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11.
Books in brief     
Books

Gerald E. Caiden, The Commonwealth Bureaucracy, Melbourne University Press, pp. 443 + xvi, $8.50.

Denis Kenny, The Catholic Church and Freedom: The Vatican Council and Some Modern Issues, University of Queensland Press, St. Lucia 1967, pp. 236, $4.00.

John H. Fenton, People and Parties in Politics, Scott, Foresman, Glenview, Ill., 1966, pp. 147, $U.S.3.95.

Bradbury Seasholes, Voting, Interest Groups, and Parties, Scott, Foresman, Glenview, Ill., 1966, pp. 136, $U.S.2.50.

P. H. Lane, An Introduction to Australian Constitutional Law, Law Book Co., Sydney 1967, pp. 131, $7.50.

P. E. Joske, Australian Federal Government, Butterworths, Sydney 1967, pp. 240, $7.75.

Raymond J. O'Dea, A Guide to Industrial Relations in Australia,West Publishing Corporation, Sydney 1967, pp. 119, $3.00.

J. E. Isaac and G. W. Ford, eds., Australian Labour Economics: Readings, Sun Books, Melbourne 1967, pp. 452, $3.50.

D. B. Williams, ed., Agriculture in the Australian Economy, Sydney University Press 1967, pp. 349, $6.00.

Edward C. Dreyer and Walter A. Rosenbaum, eds., Political Opinion and Electoral Behaviour: Essays and Studies, Wadsworth Publishing Co., Belmont, California, 1966, pp. 495, $4.95.

Lewis A. Coser, ed., Political Sociology: Selected Essays, Harper & Row, New York 1967, pp. 274, $2.88.

Axioms of Kwame Nkrumah, Nelson, London 1967, pp. 85, $1.80.

William E. Griffith, ed., Communism in Europe: Continuity, Change, and the Sino‐Soviet Dispute, 2 vols., pp. 406, 439.

Robert H. McNeal, ed., International Relations Among Communists, Prentice‐Hall, Englewood Cliffs, N.J., 1967, pp. 182, $U.S.2.45.

Australian Institute of Political Science, Communism in Asia: A Threat to Australia? ed. John Wilkes, Angus and Robertson, Sydney 1967, pp. 206, $1.95.

G. F. Trevallyn Jones, Saw‐Pitt Wharton: The political career from 1640 to 1691 of Philip, fourth Lord Wharton, Sydney University Press 1967, pp. 300, $5.00.

Pamphlets

John S. Baker, The Right to Strike and the White Collar Worker, Morgan Publications, Sydney 1967, pp. 42, 30c.

Catholics for Peace, Forum: Catholics, War, Vietnam, pp. 36, Sydney 1967, 40c + 10c postage.  相似文献   

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Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.  相似文献   
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The chemical and mineralogical characterization of seven ceramic fragments produced within Tiwanaku state (c.500–1000 ce ) is reported. The instrumental techniques used included X‐ray elemental and mineralogical chemical analysis, Raman spectroscopy, and scanning and light microscopy. The results indicate there are several clay types, although they show similarities, such as the use of a plant‐based temper. The red colour of the decoration is hematite, and manganese oxides such as jacobsite are present in the black. The white colour is a mixture of gypsum and clay, and the orange is a mixture of hematite and clay. The use of colours, the quality of the clays and the temperatures reached during pottery firing point to expertise in ceramic production and to complex decision‐making processes. The multi‐elemental archaeometric approach documented here could become an important tool to shed a light on ancient ceramic technology and the internal variance of Tiwanaku pottery.  相似文献   
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The reasons why the Western Mediterranean, especially Carthage and Rome, resisted monetization relative to the Eastern Mediterranean are still unclear. We address this question by combining lead (Pb) and silver (Ag) isotope abundances in silver coinage from the Aegean, Magna Graecia, Carthage and Roman Republic. The clear relationships observed between 109Ag/107Ag and 208Pb/206Pb reflect the mixing of silver ores or silver objects with Pb metal used for cupellation. The combined analysis of Ag and Pb isotopes reveals important information about the technology of smelting. The Greek world extracted Ag and Pb from associated ores, whereas, on the Iberian Peninsula, Carthaginians and Republican‐era Romans applied Phoenician cupellation techniques and added exotic Pb to Pb‐poor Ag ores. Massive Ag recupellation is observed in Rome during the Second Punic War. After defeating the Carthaginians and the Macedonians in the late second century bce , the Romans brought together the efficient, millennium‐old techniques of silver extraction of the Phoenicians, who considered this metal a simple commodity, with the monetization of the economy introduced by the Greeks.  相似文献   
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This article discusses the two terms that convey the concept of taboo in Raga, the language of north‐central Vanuatu originally spoken in north Pentecost, and provides linguistic evidence expanding on the information published previously by the anthropologists Masanori Yoshioka and John Patrick Taylor. Based on the corpus collected in north Pentecost in the period 2015–2017, and on older ethnographic and religious written material, a semantic map is proposed for the two taboo‐related Raga terms: sabuga and gogona. Reviewing the terms that designate the concept of ‘taboo’ in the neighbouring languages, the study also explores the possibility of borrowing and semantic interference from other languages, and proposes that sabuga is a reflex of Proto Oceanic *tabu, albeit an irregular reflex, and gogona a reflex of Proto North and Central Vanuatu*kona ‘sacred, taboo’.  相似文献   
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