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Evidence of a settlement located near two late third-millennium tombs excavated at Mowaihat in the Emirate of Ajman is presented in order to complete the documentation of this site. Although the settlement evidence is only slight, especially when compared with the substantial architecture of the tombs, it is not atypical of contemporary sites in this region. A possible interpretation is, therefore, proposed in an attempt to explain the various third-millennium tomb and settlement associations that have been reported from the Gulf coast of the United Arab Emirates.  相似文献   
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How have the representations of the cinema of political pilgrimage turned the stereotype of Cuban women into one of political sacrifice, that is to say, woman as saviour figure and woman as figure of renunciation? How have political stereotypes defined the kind of behaviour by women that could be part of Communist society? Starting from these questions, this article discusses the beginnings of the imaginary of militant Cuban women and its connections to the revolutionary Cuban imaginary: a symbolical register negotiated between the political Other and Self, that is, between the revolutionary institutions and the Left intellectual sympathisers who from its inception have visited the Cuban Revolution and have been its political and ideological guests. Specifically, I analyse three films of this cinema of political pilgrimage (Realengo 18, Cuba 58', Soy Cuba) as some of the founding productions of the Cuban revolutionary imaginary.  相似文献   
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Over the past few decades, archaeologists have increasingly viewed collective memory as critical to the establishment and legitimation of power relations. For societies in the past and present, collective memory can be drawn on to clarify group identity, justify or subvert hierarchies, invent traditions, and define behaviors. The contributors to this special issue focus on the process of remembering, how it produced multiple archaeologically visible understandings of the past, and how these viewpoints impacted power-laden social negotiations. To better elucidate this process, this introduction situates the concept of collective remembering within recent materialist frameworks that emphasize the integration of human and nonhuman actors into webs of interaction. We suggest that by viewing collective memory from the standpoint of interactions, multiple viewpoints can be recognized. We argue in turn that accounting for the diverse actors invested in memory production provides archaeologists a means to delineate how the past becomes a site of contested values that social groups are constantly reworking to define membership, justify social hierarchy, and validate resistance.  相似文献   
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Over the past 20 years, archaeologists have grown increasingly interested in exploring the relationships between humans and things. In part, this focus on materiality has been fueled by the integration of modern philosophical perspectives and considerations of non-Western ontologies and the New Materialisms. In North America, much emphasis has been placed on exploring the relational aspects of American Indian ontologies in the past and present. In this article, I build upon these perspectives by integrating memory as an important infrastructure through which these relationships are cast and maintained. I refer to these memory-based practices as processes of remembering. I argue that identifying these discursive memory processes provides an opportunity to refine how we understand objects like bundles and the social process of bundling—one way archaeologists have framed complex human/thing relationships. I use an Adena-Hopewell burial mound from the Middle Woodland period in Eastern North America (ca. 200 BCE–CE 500) as a case study to illustrate how societies during this era were, at least in part, organized and sustained through the rituals involved in revising bundles of ancestors, objects, and memories of human action. I argue that bundling assemblages of the past managed social dissonance by stabilizing or transforming perceptions of kinship in social coalitions.  相似文献   
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Gard, H.J.L. & Fordyce, R.E., August 2016. A fossil sea turtle (Testudines: Pan-Cheloniidae) from the upper Oligocene Pomahaka Formation, New Zealand. Alcheringa 41, XX–XX. ISSN 0311-5518.

An isolated turtle xiphiplastron similar to that of Puppigerus sp. is described from the upper Oligocene (27.3–25.2 Ma) Pomahaka Formation near Tapanui, Otago, New Zealand. The bone is unlike any previously described turtle from the Cenozoic of New Zealand and is from a newly recognized estuarine vertebrate locality. It represents the first Oligocene cheloniid turtle bone described from the southwest Pacific.

Henry J. L. Gard [] and R. Ewan Fordyce, [], Department of Geology, University of Otago, PO Box 56, Dunedin, 9054, Otago, New Zealand.  相似文献   

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A new model of knowledge-based regional economic development was invented in Boston during the 1930s and subsequently transferred to northern California where it also had independent roots. Drawing upon academic, business and government resources and configuring them in new formats created new firms and new industries. Nevertheless, the two regions often appear dissimilar when they are contrasted synchronically, due to the different stages they may be in at the time. Thus, some observers argue that Boston and Silicon Valley are distinctive watersheds, irrelevant to follow-on regions. However, if the development process of these two prototypical high-tech regions are analysed diachronically, a trajectory with similar phases of development may be identified. We suggest that these two regions exemplify a general model for high-tech regional growth and renewal.  相似文献   
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