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151.
Michael Phillips 《Australian journal of political science》2005,40(1):111-124
The characterisation of the Australian polity as a strikingly ‘secular’ polity is in certain respects misleading. Australian political debate continues to be marked by a religious element. For example, the language of Aboriginal ‘reconciliation’ had several distinctly Christian resonances and ambiguities, including the difficult relation of justice and forgiveness. This paper considers the Aboriginal reconciliation process in the light of three different ideas of secularism: secularism as a doctrine of the two ends of humanity; secularisation as disenchantment or rationalisation; and secularisation as the transposition of theology into a mundane or earthly idiom. 相似文献
152.
Abstract. We use the Getis/Ord local G statistic and detailed county‐level industry employment data from the U.S. Bureau of Labor Statistics to isolate discrete industrial complexes—or groups of nominally linked industries clustered in particular locations—for two recent years: 1989 and 1997. We describe the characteristics of the complexes in terms of their number, spatial extent, broad regional distribution, and other factors. Data from the two periods help illustrate key shifts in industrial locations, including the continuing concentration of the apparel industry in the Southeast and the ongoing southern shift in U.S. vehicle production. 相似文献
153.
Richard Phillips 《Transactions (Institute of British Geographers : 1965)》2009,34(4):506-520
Divisive Orientalist discourses and practices, mobilised in the 'war on terror', have been resisted through collaborative political projects designed to contest and close gaps between East and West, Muslim and non-Muslim. Through interviews with Muslim-identified and other British anti-war activists, this paper traces the making of a 'new bridge between the East and the West'. It then goes on to examine the limitations of this political model and describe the search for political relationships that would mobilise Muslim identities in more subtle ways and speak past rather than against contemporary Orientalism. 相似文献
154.
Dietary reconstructions based on plant microfossils, such as starch grains and phytoliths, have been useful in increasing our understanding of past human populations. Microfossils have been recovered from sediments, stone tools, and, more recently, dental calculus. Methods for recovering microfossils from dental calculus have yet to be firmly established and there is some question about potential damage to the teeth. Using a sample of teeth from the middle Holocene site of Tell al-Raqā'i, Syria, we tested using a dental pick to sample the calculus. ESEM images taken before and after sampling show no damage to the enamel surface, and examination of the recovered microfossils show that this method provides ample material for study, even when not all of the calculus is removed from the tooth. Preliminary identification of the plant microfossils suggests that these individuals were consuming a variety of plant foods, but that domesticated cereals such as wheat and barley made up a surprisingly small portion of their diet. 相似文献
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Jonathan D. Phillips 《Geographical analysis》1991,23(4):316-331
Studies of human influences on the environment may treat human agency as an imposed, exogenous source of change or disturbance, or as an intrinsic part of earth surface systems. Consideration of human influences as exogenous or endogenous to earth surface systems can affect, or even predetermine, the outcome of analyses. This is demonstrated via qualitative stability analyses of generalized mass-and-energy-flux systems. When human impacts are considered as external disturbances such systems are stable, and will regain equilibrium after changes or perturbations. Conversely, when human impacts are included as a system component, with goals of either maximizing or minimizing throughput of mass and energy, the system is inherently unstable. 相似文献
160.