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Marsha Henry Katherine Natanel 《Gender, place and culture : a journal of feminist geography》2016,23(6):850-856
Drawing together the work of five feminist scholars whose research spans diverse sociopolitical contexts, this themed section questions militarisation as a fixed condition. Using feminist methodologies to explore the spatialised networks and social mechanisms through which militarisation is sustained and resisted, ‘gendering’ militarisation reveals a complex politics of diffusion at work in a range of everyday power relations. However, diffusion acts not as a unidirectional movement across a border, but as the very contingency which makes militarisation – and transformation – possible. Through connecting the empirical and theoretical work on militarisation with feminist geographies, the authors in this collection highlight the influence of military thinking and institutions, not as static structures, but instead as productive sites. 相似文献
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Henry J.L. Gard R. Ewan Fordyce 《Alcheringa: An Australasian Journal of Paleontology》2017,41(1):134-140
Gard, H.J.L. & Fordyce, R.E., August 2016. A fossil sea turtle (Testudines: Pan-Cheloniidae) from the upper Oligocene Pomahaka Formation, New Zealand. Alcheringa 41, XX–XX. ISSN 0311-5518.
An isolated turtle xiphiplastron similar to that of Puppigerus sp. is described from the upper Oligocene (27.3–25.2 Ma) Pomahaka Formation near Tapanui, Otago, New Zealand. The bone is unlike any previously described turtle from the Cenozoic of New Zealand and is from a newly recognized estuarine vertebrate locality. It represents the first Oligocene cheloniid turtle bone described from the southwest Pacific.
Henry J. L. Gard [henrygard@hotmail.
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Over the past few decades, archaeologists have increasingly viewed collective memory as critical to the establishment and legitimation of power relations. For societies in the past and present, collective memory can be drawn on to clarify group identity, justify or subvert hierarchies, invent traditions, and define behaviors. The contributors to this special issue focus on the process of remembering, how it produced multiple archaeologically visible understandings of the past, and how these viewpoints impacted power-laden social negotiations. To better elucidate this process, this introduction situates the concept of collective remembering within recent materialist frameworks that emphasize the integration of human and nonhuman actors into webs of interaction. We suggest that by viewing collective memory from the standpoint of interactions, multiple viewpoints can be recognized. We argue in turn that accounting for the diverse actors invested in memory production provides archaeologists a means to delineate how the past becomes a site of contested values that social groups are constantly reworking to define membership, justify social hierarchy, and validate resistance. 相似文献
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Edward R. Henry 《Journal of Archaeological Method and Theory》2017,24(1):188-228
Over the past 20 years, archaeologists have grown increasingly interested in exploring the relationships between humans and things. In part, this focus on materiality has been fueled by the integration of modern philosophical perspectives and considerations of non-Western ontologies and the New Materialisms. In North America, much emphasis has been placed on exploring the relational aspects of American Indian ontologies in the past and present. In this article, I build upon these perspectives by integrating memory as an important infrastructure through which these relationships are cast and maintained. I refer to these memory-based practices as processes of remembering. I argue that identifying these discursive memory processes provides an opportunity to refine how we understand objects like bundles and the social process of bundling—one way archaeologists have framed complex human/thing relationships. I use an Adena-Hopewell burial mound from the Middle Woodland period in Eastern North America (ca. 200 BCE–CE 500) as a case study to illustrate how societies during this era were, at least in part, organized and sustained through the rituals involved in revising bundles of ancestors, objects, and memories of human action. I argue that bundling assemblages of the past managed social dissonance by stabilizing or transforming perceptions of kinship in social coalitions. 相似文献
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