Book reviews

Franz von Benda‐Bepkmann. Property in social continuity: continuity and change in the maintenance of property relationships through time in Minangkabau, West Sumatra. The Hague: Martinus Nijhoff, 1979. xviii, 455pp. (Verhandelingen van het Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde, 86.)

Karl J. Pelzer. Planter and peasant: colonial policy and the Agrarian struggle in east Sumatra, 1863–1947. The Hague: Martinus Nijhoff, 1978. xii, 163 pp. (Verhandelingen van het Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde 84.)

G. W. J. Drewes (ed. and tr.). Hikajat Potjut Muhamat: an Achehnese epic. The Hague: Martinus Nijhoff, 1979. 286 pp. (Bibliotheca Indonesica, 19.)

Willem Meijer. Indonesian forests and land use planning. Report on a fact‐finding tour aimed towards a co‐ordinated development of forest resources in Indonesia. Lexington, Kentucky: Thomas Hunt Morgan School of Biological Sciences, University of Kentucky, 1975. 112 pp. $3.50, inc. postage. (Available from: University of Kentucky Book Store, Lexington, Kentucky 40506, USA).     

Household Archaeology in Polynesia: Historical Context and New Directions

This review highlights archaeological investigations of precontact and historic house sites in Polynesia, a region noted for its diversity of chiefdoms in terms of scale and elaboration. Anthropological and historical perceptions of the Polynesian household have shifted over time, influencing the ways in which the household has been defined in archaeology. Early research emphasized houses as a unit of study within settlement pattern archaeology and as a means of delineating formal variability between sites and communities. Current studies stress a more holistic view of the household as a nexus of economic, social, and ritual activities. Diverse theoretical perspectives, such as the analytical concept of house societies, feminist archaeologies, landscape approaches, and agent-based models, have led to new archaeological approaches engaged with both the material and the nonmaterial aspects of the house and, in particular, how social relations structure the household. Current prominent themes include functional identification of house sites, understanding social variability, articulation of the household with the community, and comparative analyses of social complexity.     

Seismic behavior of two Portuguese adobe buildings: Part I - in-plane cyclic testing of a full-scale adobe wall

This article addresses the laboratory testing of a full-scale double-T shaped adobe wall, under in-plane horizontal cyclic loading of increasing amplitude, with the aim of contributing to the understanding of the seismic behavior of adobe structures. The wall was built with lime adobes taken from an existing building and mortar with a traditional composition. The behavior of the wall was assessed in terms of: shear stress versus horizontal drift and moment versus rotation relationships; maximum lateral strength; drift and rotation at peak stress; evolution of stiffness, lateral displacements, dissipated energy, and natural frequency; and damage pattern. The wall exhibited brittle behavior and in-plane strength corresponding to 56% of the vertical load. Cracking was observed with an X-shaped pattern whereas no sliding occurred at its base. This research supported the subsequent development of a repair and retrofit solution and also of numerical models to simulate the seismic behavior of two adobe buildings.     

We will be known by the tracks we leave behind: Exotic lithic raw materials,mobility and social networking among the Côa Valley foragers (Portugal)

The aim of this study is to establish different socio-cultural models based on lithic raw material sourcing integrated with regional rock art distributions to infer social behaviours within the context of central Iberian Upper Palaeolithic societies. Specifically, we focus on Upper Palaeolithic hunter–gatherer mobility and social interaction in the Côa Valley. This study relies on a knowledge of regional geology and field work to identify the sources of the lithic raw material found at Côa Valley Upper Palaeolithic sites. We expose the context of use and discard of flint, which is naturally absent from the region, and other local materials. From this, we present a GIS based analysis concerning space, time and least-cost paths travelled. This analysis, along with the environmental data available, forms a baseline to evaluate different anthropological models on hunter–gatherer lithic use, mobility, and social networks. We conclude with a three-level model for social interaction, in the context of aggregation activities between different social meta-groups, which involves embedded procurement, long-distance raw material exchange, and symbolic community, reflected in the largest known open-air Upper Palaeolithic rock art concentration.     

A cost surface model of volcanic glass quarrying and exchange in Hawai‘i

The spatial distribution of artifacts from the Pu‘u Wa‘awa‘a volcanic glass source (North Kona District, Hawai‘i Island) shows a pattern of direct access by those living in the immediately vicinity of the source with subsequent down-the-line exchange. Most quarrying and exchanges likely occurred within a single day’s travel from sites where artifacts were deposited. The exception to this is the discovery of non-local direct access evident in assemblages from the extreme southern end of Hawai‘i Island; these visits may have involved voyages by canoe. While people did not often travel far for volcanic glass they nonetheless appear to have had unfettered accessed to source material and freely conducted inter-community exchanges. This implies volcanic glass was treated as a common pooled resource and the existence of informal exchange relationships.     

The Virtue of Democratic Faith: A Recovery for Difficult Times

Democratic faith may seem like an ill-advised concept when the ills of democratic life are so glaring. This article claims that it is possible, even necessary, to recover and reinvigorate a notion of democratic faith that grapples with the flaws and intractabilities of the democratic condition. Conceived of as a virtue that inhabits uncertainty, I argue that democratic faith is well-tailored for democratic exchanges — particularly those involved in the risky business of building trust among citizens. Democratic faith's temporal orientation in the present girds the activist for the spade-work of democratic life, where future success often seems unlikely. On these terms, democratic faith can be distinguished from democratic hope. Jeffrey Stout's recent work exemplifies both hope and faith as democratic virtues, however Stout neglects the language of faith in favor of hope. I argue that Stout and other activists should consider the ways that democratic faith speaks to the dogged persistence required to face the dispiriting conditions of democratic life.