Språkforsking og språkplanlegging i det samiske samfunnet

Sammendrag

Focusing on ?Linguistics and Language Planning in the Sami Community?, this paper gives an outline of the institutions involved in Sami language care, and inter alia poses the question of ?which institutions should be, and are capable of taking on the responsibility of the Sami Community, with regard to the supposed interaction between this community and Sami language care?? ‐ Sami language care is characterized as suffering from two main deficiencies: a) lack of resources, and b) lack of organisation.

Relating to the work and discussions of the ortographical reforms (Southern Sami 1976–78, Lule Sami, and Northern Sami 1983); the author enumerates various lines of reasoning, each emphazising various concerns and considerations, as: 1) Accuracy and system, 2) Tradition, 3) Due concern to own premises, 4) Due concern to different dialectical realisations, 5) The demand for ?naturalness? and ?simpleness?, 6) Pedagogical concerns, 7) Historical foundations and 8) Internationality and technical considerations. ‐ The author points out how these considerations are interconnected; partly contradicting each other and partly pointing in the same direction.

Finally the author emphazises the minority situation of the Sami language, and stresses the need for viewing language planning in light of its interconnections with the surrounding society.     

Why Are Some Policy Agendas Larger than Others?

Most research on policy agendas is based on the assumption that space on the agenda is fixed and, hence, focuses on how problems compete for this limited agenda space. This article holds that policy agendas may be limited but not fixed, meaning that problems may not always be traded off but confronted through a larger policy agenda. Based on an extensive collection of local council agendas from 98 Danish municipalities over time, this article investigates variations in agenda size across local governments and examines the extent to which this reflects the local problem environment. The analysis reveals that a large council agenda arises in response to an unfriendly problem environment, particularly if there are many committees to channel problems onto the agenda and, to a lesser extent, if center‐left parties hold office.     

Establishing an Ideologically Coherent History

This article analyses the historical culture of the Swedish Social Democratic Worker’s Party (SAP) during its formation in the last decades of the 19th century. Utilizing the theoretical concepts of myth and conceptual metaphor, the sense-making aspects of historical narration are studied, especially the way coherent stories are told, in which the movement under formation is made part of a long history leading to a desirable future. The SAP utilized history both morally-defensively and tactically-offensively. The moral use of history depicts Jesus, Münster, and the French Revolution, establishing the righteousness of revolt. The revolutions of 1848 and the Paris Commune, during which the workers are seen as acting more independently, are depicted in a way that draws attention to tactical aspects; lessons are learned on how the workers should act in a revolutionary situation. As has been shown to be the case regarding national narratives, the sense-making mechanisms of historical narration also tend to appeal to issues of identity. The metaphorical conceptualization of ideas and movements as individuals and families further underlines these issues.     

Bioarchaeological inferences from a Neolithic ossuary from Alepotrypa Cave,Diros, Greece

Alepotrypa Cave, one of the richest and best preserved Neolithic sites in Greece, was occupied by early farmers from ca. 5000 to 3200 BC . Study of human remains from this site contributes important information to the bioarchaeological record for this period. The remains are from the cave's Ossuary II, a secondary deposit containing the disarticulated remains of at least 20 individuals, including adults and sub‐adults. A high frequency of porotic hyperostosis and cribra orbitalia suggests the presence of chronic iron deficiency anaemia. A combination of two possible factors could explain this situation, including reliance on an iron‐deficient cereal diet, and presence of high pathogen and parasitic loads resulting from poor hygiene and contamination of the communal water source. These lesions may also be related to some type of inflammatory process. Some 31% of individuals display healed cranial depressed fractures, indicating evidence of violent (non‐lethal) confrontations. Stable isotope analysis reveals a predominantly terrestrial C₃ diet, with little evidence of marine food consumption, despite close proximity to coastal resources. The presence of various domesticated plants suggests that these C₃ foods may have been agricultural. Moreover, a high frequency of dental caries is consistent with a diet involving significant carbohydrate consumption. Copyright © 2000 John Wiley & Sons, Ltd.     

Can the Wrongs be Righted? Prospects for Remedy in the Philippine Oil Palm Agro‐industry

State‐based and corporate remedies are increasingly offered as solutions to intractable issues provoked by land‐based investments, such as the oil palm agro‐industry. This article critiques this shift towards procedural governance fixes, drawing on theories of the legitimizing function of corporate responsibility and mechanisms of elite capture in agrarian states. The authors contrast the ambition of remedy with local reality in one controversial oil palm project in Palawan Province, the Philippines, showing that it was operated by companies, banks, agencies and politicians who either lacked the capacity to rein in the project once it became evident that it was causing harm to farmers, or showed no interest in doing so. As one of the first detailed examinations of the growing oil palm sector in the Philippines, the study adds to understandings of the shifting nature of elite capture through transnational agro‐industry. It also shows that the remedies discourse remains rooted in colonial doctrines and neoliberal constructs and thus tends to deflect attention away from more appropriate harm prevention strategies. The authors argue that functional remedies will only arise once states and companies confront competing land and resource claims and relinquish more control over new procedures to local and indigenous communities.