Comparative and transnational perspectives on the introduction of multiculturalism in post-war Sweden

In the 1970s, Canada, Sweden and Australia became the first countries in the West to adopt formally the idea of multiculturalism as a basis for the political management of immigrant settlement. This article compares the introduction of the idea and politics of multiculturalism in Sweden in the 1960s and 1970s to the introduction of multiculturalism in Canada and Australia during the same time period. The emergence of a politics of multiculturalism in Sweden shares many similarities with the emergence of Canadian and Australian multiculturalism: ‘white’ and ‘European’ immigrant minority groups; ethnic lobbying; expert and academic advocacy; multiculturalist public officials; and effectual claims-making based on the innovative idea of multiculturalism. The comparative perspective on the birth of Swedish multiculturalism furthermore highlights Finland as an important historical and transnational factor in the introduction of official multiculturalism in Sweden. The article contributes to research on the history of multiculturalism, the politics of ethnic diversity in Sweden and comparative research on modern Swedish history.     

The Lead Ingots from the Wreck of the Zuiddorp (1712), Western Australia: a report on their provenance and manufacture

The Dutch United East India Company ship Zuiddorp vanished on its way to Batavia in 1712 – its last port of call was the Cape of Good Hope. After its wreck was found on the Western Australian coast, archaeological investigations resulted in the retrieval of 21 lead ingots. Recent study of this artefact assemblage, comprising both great pigs and pieces, suggests that they were of north English origin. Historical records indicate that the Dutch procured large quantities of lead from English sources and maritime trade links between English and Dutch ports were well established at the beginning of the 18th century. © 2012 The Authors     

Neutron imaging study of ‘pattern-welded’ swords from the Viking Age

We present novel imaging results from a non-invasive examination of three ‘pattern-welded’ swords from the Viking Age belonging to the National Museum of Denmark, using white beam and energy resolved tomographies with neutrons. Pattern-welded blades are made by forge welding together thin strips of iron and steel that were twisted and joined in various ways, producing a decorative pattern on the surface. The study shed light on the inner structure of the composite material and manufacturing techniques of these admired examples of past technology, revealing some otherwise invisible details of their assembly methods, phase distribution and extent of the corrosion.     

A Ticking Clock? Preservation and Management of Greenland’s Archaeological Heritage in the Twenty-First Century

ABSTRACT

Evaluating the rate of deterioration at archaeological sites in the Arctic presents several challenges. In West Greenland, for example, increasing soil temperatures, perennial thaws, coastal erosion, storm surges, changing microbial communities, and pioneer plant species are observed as increasingly detrimental to the survival of organic archaeological deposits found scattered along the country’s littoral zones and extensive inner fjord systems. This article discusses recent efforts by the REMAINS of Greenland project for developing a standardised protocol that defines the archaeological state of preservation, the preservation conditions, and asset value of organic deposits. Special emphasis is given to the degradation of materials such as bone and wood that are historically observed to be well-preserved in Greenland but now currently at risk. The protocol provides a baseline for monitoring future changes and will assist archaeologists in Greenland with a procedure for documenting and predicting areas of increasing vulnerability due to a warming climate.     

The role of charity in public relief, 1708–1871: Copenhagen as case

This article explores when and why charity vanished from public relief in Copenhagen and thereby differentiates itself from the traditional research field on welfare that focuses on studying the growth of taxation and social spending in the 19th century. This article reveals that charity was not solely a transfer of financial resources, but that charitable donations also entailed a cultural symbolism, which implied that charity was meant to support the local worthy poor. When the function of public relief underwent a transformation, especially at the beginning of the 19th century, the cultural symbolism of charity became incompatible with public relief. After the 1830s, the inhabitants of Copenhagen ceased to donate to public relief and instead donated charity to private philanthropy, which usually targeted the worthy poor for its help.     

HOW CAN YOU PLAY WHEN YOUR HOUSE IS ON FIRE? THE NORWEGIAN SPORTS STRIKE DURING THE SECOND WORLD WAR

The article considers the story of the Norwegian sports strike during the Second World War. What kind of resistance does the story reveal? What was the effect of a boycott of leisure activities like sports? The Norwegian sports organizations, unlike other international sports organizations, came to see themselves as part of the resistance movement against the Nazi regime during the German occupation from 1940 to 1945, using non-violent, civil disobedience as their weapon. Unprecedented historically and internationally, this meant that Norwegian sportsmen and women, for four and a half years, stopped participating in any way in sport. The boycott comprised sportsmen and spectators, regardless of whether the contestants were friends or foes, Allies or Nazis, Norwegians or German. Based upon previous and recent research the article contends that the sports strike can be considered an effective act of civil disobedience. It demonstrated in a visible way that civil resistance was possible, while the German and Nazi authorities sought to promote sports as a means of creating an impression of normality. Finally, the story of the sports strike can be read as a tale of the limitations of totalitarian regimes.     

Remembrance Diplomacy by the Mayors of Hiroshima and Nagasaki in the UN, 1976–2015

This article investigates how the successive mayors of Hiroshima and Nagasaki have worked to institutionalize their collective memory of the nuclear bombings in the United Nations since 1976. Increased institutionalization of the memory in the UN can serve to influence the value system shared by diplomats engaged with nuclear disarmament by making remembrance activities surrounding that memory obligatory. With their moving testimonies, the mayors of Hiroshima and Nagasaki have primarily promoted Hiroshima and Nagasaki remembrance in the UN by tapping into the moral authority traditionally credited to survivors or witnesses of atrocity. They have been largely successful in achieving institutionalization; however, UN institutionalization of Hiroshima and Nagasaki remembrance does not automatically transform into a global collective memory without also being accepted at the national level.