The cultural construction of Italy in Albania and vice versa: Migration dynamics,strategies of resistance and politics of mutual self-definition across colonialism and post-colonialism

This article analyses the shifting ways in which Italy has been strategically represented in Albania during the different key passages of the latter's relatively recent history as a sovereign independent state. As a parallel narrative, the article also examines the way Albania has been equally strategically represented in Italy before and during the two periods in which Italy has been militarily involved in Albania, and the way this has been consistent with an attempt to elaborate and sustain a politically strategic definition of Italian identity and culture. The history of the asymmetrical relationship between Albania and Italy is deeply embedded in the social, cultural and political environments that are on the two shores of the Adriatic Sea. The cultural construction of Albania in Italy and vice versa of Italy in Albania should be linked to seemingly independent instances of domestic reforms. The dynamics of projective identification or dis-identification stemming from these instances should be seen as intertwined within two parallel processes of mutual definition encompassing both the colonial and the postcolonial relations between and within the two countries.     

OPTIMUM LOCATION AND THEORY OF THE FIRM UNDER A REGULATORY CONSTRAINT*

This paper attempts to incorporate space in the theory of a regulated firm. It will show that the A-J effects are not affected in a spatial setting. In addition, it will also demonstrate that as the difference between the regulated fair rate of return and the unconstrained profit-maximizing rate of return on capital becomes greater, the optimum location of the regulated firm moves towards the site of the product market, if capital and labor are complements (substitutes) and if marginal transportation costs (with respect to distance) are an increasing (decreasing) function of labor usage.     

Die beiden fassungen des dkar chag zum Derge-Kanjur

Ohne Zusammenfassung     

Embodied cosmopolitanisms: the subjective mobility of migrants working in the global sex industry

Anti-trafficking rhetoric and policies emphasise the extent of exploitation and coercion of female migrant sex workers and obfuscate the shared ambivalences and contradictions experienced by migrant female sex workers and their male agents and partners. By engaging in the global sex industry, both young men and women negotiate their aspiration to cosmopolitan late modern lifestyles against the prevalence of essentialist patriarchal gender values and sexual mores at home. In the process, established gender normativities, legitimising women's subjection to men, are both reproduced and challenged. The evidence informing this article shows that a minority of women are coerced into the sex industry. There is a direct link between the adherence to essentialist gender/sexual roles and the recourse to violence and exploitation, because migrants' prolonged involvement in the sex industry coincides with the adherence to more cosmopolitan gender/sexual roles, translating into less authoritarian and violent discourses and practices. Hegemonic understandings of migrants' involvement in the global sex industry in terms of ‘trafficking’ erase these important dynamics and dimensions, which underpin intricate feelings and experiences of advantage, disadvantage and exploitation. By failing to engage with the meanings that migrants working in the sex industry ascribe to their working and personal lives, the (anti)trafficking logic of ‘humanitarian intervention’ enforces forms of solidarity and support that appeal to the minority and harm the majority of the people they are supposed to ‘rescue’.     

Lake Dwellings in Baden-Württemberg. Conservation Projects In Situ at Lake Constance and the Federsee Moor

The Baden-Württemberg shoreline of Lake Constance and the lakes and moors of Upper Swabia contain important prehistoric wetland sites. From 1979, new research has brought up not only important finds and scientific results but also increasing information about bank erosion in the lakes and desiccation in the moorlands. At Lake Constance, early attempts were made in the 1980s to protect sites threatened by erosion by covering them with geo-textile and gravel. With further protective projects the know-how improved, but crucial questions still remained: What are the best practical solutions? How about ecological compatibility? Do we have other options? The INTERREG IV 2008–2011 international project ‘Erosion and Archaeological Heritage Protection in Lake Constance and Lake Zurich’ brought deeper insights and opened the field for new experiments with protective measures. At the Federsee Moor a long-term project started in 1980 with close collaboration between nature conservation and archaeological heritage management. With archaeological stocktaking, acquisition of land, establishment of new nature reserves, exchange of landholding and hydrographic engineering, the project was completed with the help of European Union funding by LIFE+in 2013.     

Western Identity,Barbarians and the Inheritance of Greek Universalism1

This paper argues that a particular philosophical and historical understanding of Ancient Greek thought is used to establish a superior Western identity of universal prevalence. Starting with the terminological differences between ethnocentrism and Eurocentrism, I then reconstruct the rise of Eurocentrism by examining the changing conceptualizations of Greeks and Barbarians in Ancient texts from Homer to Aristotle. The third section explores how Western historians of philosophy and culture have used this Greek self-understanding to legitimate the view of Western cultural superiority based on universalism. Finally, I discuss several possibilities to counter this form of Eurocentric Western identity-politics.     

Female Icons,Feminist Iconography? Socialist Rhetoric and Women's Agency in 1950s China

This article examines the construction of female subjectivity in emulation campaign materials of early Maoist China. Through critical examination of ‘nüjie diyi’ (the first female) model workers, I argue that Maoist proletarian subjectivity reflects a situated agency produced through empowerment and salvationist impulses. As the first women to engage in traditionally male professions like tractor driving, ‘nüjie diyi’ models can be read as objects of CCP policies and ideology. At the same time, however, their public presence challenged gendered conceptualisations of workplace, technological competence and proletarian identity. Moreover, their close ties to Soviet experts located these women within a geopolitical structure that occasioned alternative sites of female agency. As icons of socialist China and representatives of state‐sponsored feminism, ‘diyi’ women embodied historical progress and social change. Through these women multiple contending subjectivities emerged which simultaneously promised and delimited national feminist rhetoric and agency.