Camp Composition and the Rocky Mountain Fur Trade: Estimating the Native Presence at the Early Rendezvous and Winter Camps, 1825–1830

Rendezvous and winter camps were central to the early Rocky Mountain fur trade. However, available research provides no estimate of the number of people in attendance. Knowledge of the size and demographic makeup of the mountain gatherings would facilitate research on camp socio-cultural dynamics, interpretation of the historic events, and identification of modern archeological sites. The present study estimates the number of people present at the early rendezvous and winter camps (1825–1830). The estimations support existing research that emphasizes Native people's involvement in the fur trade. For instance, of the 1550 estimated attendees at the 1827 rendezvous, the Native contingent comprised approximately 90% of the total. While it is commonly known that Native peoples attended and participated in the Rocky Mountain fur trade rendezvous, this research presents evidence that the Native presence often far outnumbered the traders and trappers in attendance.     

Lake Dwellings in Baden-Württemberg. Conservation Projects In Situ at Lake Constance and the Federsee Moor

The Baden-Württemberg shoreline of Lake Constance and the lakes and moors of Upper Swabia contain important prehistoric wetland sites. From 1979, new research has brought up not only important finds and scientific results but also increasing information about bank erosion in the lakes and desiccation in the moorlands. At Lake Constance, early attempts were made in the 1980s to protect sites threatened by erosion by covering them with geo-textile and gravel. With further protective projects the know-how improved, but crucial questions still remained: What are the best practical solutions? How about ecological compatibility? Do we have other options? The INTERREG IV 2008–2011 international project ‘Erosion and Archaeological Heritage Protection in Lake Constance and Lake Zurich’ brought deeper insights and opened the field for new experiments with protective measures. At the Federsee Moor a long-term project started in 1980 with close collaboration between nature conservation and archaeological heritage management. With archaeological stocktaking, acquisition of land, establishment of new nature reserves, exchange of landholding and hydrographic engineering, the project was completed with the help of European Union funding by LIFE+in 2013.     

Western Identity,Barbarians and the Inheritance of Greek Universalism1

This paper argues that a particular philosophical and historical understanding of Ancient Greek thought is used to establish a superior Western identity of universal prevalence. Starting with the terminological differences between ethnocentrism and Eurocentrism, I then reconstruct the rise of Eurocentrism by examining the changing conceptualizations of Greeks and Barbarians in Ancient texts from Homer to Aristotle. The third section explores how Western historians of philosophy and culture have used this Greek self-understanding to legitimate the view of Western cultural superiority based on universalism. Finally, I discuss several possibilities to counter this form of Eurocentric Western identity-politics.     

Talking Back to Frida: Houses of Emotional Mestizaje

“Talking Back to Frida: Houses of Emotional Mestizaje” is, in part, a historical meditation on the silencing of three women, Frida Kahlo, María Enríquez, a Mexican woman who was sexually assaulted in 1924, and me. Written in an innovative historical fashion that joins techniques drawn from fiction, journalism, and history, the article attempts to understand specific assaults on women’s voices by drawing readers into the historical worlds of the protagonists. “Talking Back” also seeks to respond to Hans Kellner’s incisive theoretical challenge: how do historians’ personal histories affect their historical choices? The article’s organization depends on my understanding of language, color, and physicality, as the emotional architecture of the Deep Southern and Mexican places tend to both enclose and partially free the protagonists. The essay begins by leading the reader into my own past in the Deep South, a past where German Jewish and Russian Jewish relatives engaged in a cultural battle over form, personal style, and will. Confronting a German Jewish world where only things—never feelings—seemed to matter, I found solace in the friendship of a black servant. That friendship, in turn, helped prompt a particularly empathic historical voice. The southern section is followed by a journey into Frida Kahlo’s Mexican world. In that world, Kahlo’s severe physical pain and solitude construct inner and outer universes. The people who populate these worlds are friends, lovers, husband, and the Mexican poor. Kahlo’s artistic renditions of these people reflect, the article suggests, both the depth of her love for them and a tendency to use them in response to her despair. Finally, “Talking Back” reconstructs the world of María Enríquez, a Michoacán peasant woman assaulted in public by her former boyfriend. Abandoned by friend, sister, and Catholic women on the way to church, Enríquez develops a voice laced with generosity, cultural insight, and a rare self–possession.     

Telephone Communication Patterns in Austria: A Comparison of the IPFP-based Graph-Theoretic and the Intramax Approaches

Two alternative methodological approaches (the IPFP-based and the intramax procedures) to the problem of pattern identification in spatial interaction data are compared and evaluated in this paper. After a general discussion of the major characteristics and shortcomings of these methodologies, the paper presents the findings of a case study relying on telecommunication data measured by the Austrian PTT in 1991, in terms of erlangs. The results clearly illustrate the superiority of the intramax approach in the context of medium-sized and relatively centralized flow systems.