RECENT POPULATION TRENDS IN THE USSR

Pending the publication of new Soviet population data based on the 1979 census, to be hald next January, the author reviews population trends in the 1970's. After a steady decline through much of the Soviet period, birth rates and death rates have stabilized for the country as a whole, although marked regional differences continue. An unexplained rise in infant mortality and an apparent reduction of life expectancy have led to the suppression of data in these areas. No ready explanation is found for a recent increase in female fertility and age-specific death rates. Abnormalities in the age-sex structure, resulting from past population catastrophes, continue to persist and indicate future labor shortages. Geographical differences in population growth rates, resulting from differential rates of natural increase and migration, are analyzed. Urbanization, a typical phenomenon of the Soviet period, continues apace, with the biggest increases in large cities despite a policy designed to discourage big-city growth. A crucial question is the optimal disposition of the growing labor pool in the Central Asian region-whether to foster local employment or encourage migration from Central Asia to labor deficit areas elsewhere in the Soviet Union.     

Technology and ocean‐scape: Defining the deep sea in mid‐nineteenth century

The ocean's profound inaccessibility makes it impossible to comprehend except through the mediation of technology. The first investigators to explore the great depths were hydrographers whose work was animated by mid‐nineteenth century growth of political, economic, and cultural interest in the oceans. While submarine telegraphy certainly boosted ocean science, interest in this field derived first from commercial concerns related to whaling and shipping as well as the intellectual pursuits of physical geography and questions about the existence of life at great depths. Hydrographers’ developing conception of the oceanic environment never represented a clear translation from technology. Dramatic changes in the understanding of the shape of the deep‐sea floor testified to the complexity of interaction between sounding machines, methods, and interpretations of depth. The shifting image of the sea floor not only reflected increasingly accurate measurements, but also mirrored shifting human motivations for studying this unexplored territory.     

Beyond the Coastalscapes: Preindustrial Social and Political Networks in East Africa

The archaeological community worldwide now readily recognizes the role and significance of interregional interaction in the development and sustenance of urban societies (e.g., Marcus and Sabloff 2008; Sinclair et al. 2010; Trigger 2003). Over the past two decades, we have carried out a systematic, problem-oriented research program on the Kenyan coast and its hinterland in an effort to understand the ecological and cultural milieu that enabled towns and city-states to develop along the East African coast beginning in the late first millennium CE. Archaeological research complemented with historical sources of the eighteenth and nineteenth centuries shows that different scales of analysis can be used to understand the long-term history of the development of urbanism along this Swahili coast: local, regional, and trans-continental frames of reference each show that Swahili communities were part of numerous networks of interactions. An emerging picture of preindustrial urbanism shows that local, regional, and trans-continental interaction spheres tied coastal towns to the hinterland and to wider Indian Ocean commercial and social networks. Not all of the theorized links between the coastal towns and their local and regional trade and interaction partners will be visible archaeologically. We address the still poorly known elements of preindustrial regional networks of alliance and interaction spheres between urban and rural polities and argue that an integrative approach is necessary to understand the context of coastal urban society.     

Mapping the past: Turkish Cypriot narratives of time and place in the Canbulat museum,northern Cyprus

The Canbulat museum is located within the Venetian Walls of the mediaeval city of Famagusta in northern Cyprus, and traditionally marks the spot where the Ottoman warrior Canbulat fell during the siege of Famagusta in 1571. The tomb of Canbulat, which is housed within the museum, has for centuries played an important part in the folk tradition of Turkish Cypriots. Its incorporation into a formal museum in 1968 marked a conscious reworking of the Canbulat legend into a narrative of the Turkish presence in Cyprus. This paper explores the relationship between history and memory which emerges from the shared space and diverging practices of shrine and museum and considers the alternative visions of past, present and future which it opens up.     

‘Wanderer,kommst du nach Pforta …’: the tension between Classical tradition and the demands of a Nazi elite-school education at Schulpforta and Ilfeld, 1934–45

This paper explores the tensions which arose when Schulpforta, Germany's leading humanistic boarding school, was forcibly turned into a Nazi elite school (a Nationalpolitische Erziehungsanstalt, or Napola). The time-honoured traditions of Christianity and enlightened humanism previously cultivated at the erstwhile Landesschule zur Pforta (alma mater of Fichte, Ranke and Nietzsche) were swiftly subordinated to the demands of National Socialist ideology. Schulpforta, a former monastic foundation, was radically dechristianised, and the school's Classical curriculum soon served only to emphasise those aspects of Greco-Roman Antiquity which could ‘help the Third Reich achieve its destiny’, portraying the Greeks and Romans as proto-National Socialists, pure Aryan ancestors of the modern German race. The Napola curriculum focused on sport and pre-military training over academic excellence, and contemporary documentary evidence, memoirs and newly obtained eyewitness testimony all suggest that the Napola administration wished to assimilate Pforta with any other Napola. This idea is borne out by comparing the case of Napola Ilfeld, a former Klosterschule (monastery school) with a similar history. By the mid-1940s, Ilfeld had lost almost all connection with its humanistic past. Ultimately, we can see the erosion and Nazification of these schools' Christian and humanistic traditions as exemplifying in microcosm tendencies which were prevalent throughout the Third Reich.