A Filtered Past: Interpreting Salt Production and Trade Models from Two Remnant Brine-Enrichment Mounds at the Ancient Maya Paynes Creek Salt Works,Belize

The mounds at Witz Naab and Killer Bee are the only known remaining aboveground evidence of a once-thriving salt industry in Punta Ycacos Lagoon, a large saltwater system in Paynes Creek National Park, Belize. Over one hundred ancient Maya salt works dated to the Classic period (a.d. 300–900) have been submerged by sea-level rise in the lagoon. We have hypothesized that mounds were once numerous features on the landscape prior to a sea-level rise that occurred in the area during the Terminal Classic period. Lacking at these underwater sites are earthen mounds formed by discarded soil from the leaching process in which the salinity of seawater was enriched by leaching brine through salty soil. Enriching the salinity of seawater by leaching or by solar evaporation is virtually universal in ethnographic case studies. Data from the excavations are evaluated to interpret the ancient activities that produced the earthen mounds, scales of production, and how the coastal Maya of southern Belize participated in the larger Classic Maya economy.     

A feminist geographic analysis of perceptions of food and health in Ugandan cities

Abstract

This article contributes to a feminist geographic analysis of how urban food and health environments and non-communicable disease experience may be being constructed, and contested, by healthcare professionals (local elites) in two secondary Ugandan cities (Mbale and Mbarara). I use thematic and group interaction analysis of focus group data to explore material and discursive representations. Findings make explicit how healthcare professionals had a tendency to prescribe highly classed and gendered assumptions of bodies and behaviours in places and in daily practices. The work supports the discomfort some have felt concerning claims of an African nutrition transition, and is relevant to debates regarding double burden malnutrition. I argue that a feministic analysis, and an intersectional appreciation of people in places, is advantageous to food and health-related research and policy-making. Results uncover and deconstruct a dominant patriarchal tendency towards blaming women for obesity. Yet findings also exemplify the co-constructed and malleable nature of knowledge and understandings, and this offers encouragement.     

Betwixt and Between: Trauma,Survival and the Aboriginal Troopers of the Queensland Native Mounted Police

ABSTRACT

Much has been written about the history of the Queensland Native Mounted Police, mostly focussing on its development, its white officers, how much the Colonial Government genuinely knew about the actions of the Force, and how many people were killed during the frontier wars. Far less attention has been given to the Aboriginal men of the force, the nature of their recruitment, and the long-term traumatic impacts on Aboriginal peoples’ and communities’ psyches rather than broadscale changes to Aboriginal culture per se. This article examines the historical and ongoing psychological impacts of dispossession and frontier violence on Aboriginal people. Specifically, we argue that massacres, frontier violence, displacement, and the ultimate dispossession of land and destruction of traditional cultural practices resulted in both individual and collective inter-generational trauma for Aboriginal peoples. We posit that, despite the Australian frontier wars taking place over a century ago, their impacts continue to reverberate today in a range of different ways, many of which are as yet only partially understood.     

Between space and place in mountaineering: navigating risk,death, and power

Abstract

The liminal status of mountains makes them attractive destinations for adventure, and related tourism and recreation activities. Stemming from critiques of Nepal’s growing adventure tourism industry, and recognising the centrality of Sherpas’ roles within it, of interest are the ways Climbing Sherpas experience liminality in mountaineering. Liminality, an anthropological concept introduced by Arnold van Gennep (1960 van Gennep, A. (1960). The rites of passage. Chicago: University of Chicago Press. [Google Scholar]), becomes transformative as Sherpas use encounters with death and periods of uncertainty to take stock of the purpose of their lives. Moreover, analysis of narrative findings reveal that Sherpas assert individual freedom and collective agency in response to the dangers and demands of Nepal’s commercial mountaineering industry, thereby shifting power relations on the mountainside. These findings challenge assumptions of immobile host populations that underlie some of the current understandings within tourism scholarship. Additionally, exploring the liminal landscapes of the mountainside draws attention to critical concerns regarding tourism (and its associated industries) as a mechanism for economic development.