Space agents: anti‐racist feminism and the politics of scale in Turin,Italy

This article discusses racialized politics among women in Turin, Italy, utilizing and expanding Neil Smith's concept of the spatial politics of scale specifically in relation to an anti‐racist organization, Alma Mater, that emerged during the early 1990s. International migration is relatively recent in Italy, and popular responses over the past decade have been both supportive and hostile. Overt and implicit expressions of racism and intolerance toward migrants have become apparent throughout the country. Migrant and Italian women have retaliated by engaging in a politics of space and scale to effect local and national labor and cultural practices. Through an examination of every day cultural–ideological practices and their links to broad political and economic processes I examine the relative success of Alma Mater in its ability to challenge scales and add to an understanding of the social production and reproduction of power relations at all scales.     

Prioritising Heritage Resources in a Time of Loss: Sea Level Rise and Archaeological Resources of the Middle Atlantic Region,US

ABSTRACT

The US Middle Atlantic region, known for its rich archaeological record and diverse topographic settings, is experiencing a range of climate change impacts, most notably: sea level rise and coastal erosion in its tidal zones. Documented palaeostratigraphic and palynological studies throughout the region provide a record of late Pleistocene/Holocene environmental response to changing climate, confirming observations from other disciplines that the magnitude of modern impacts exceeds past temporal and spatial patterns. The corresponding impact on archaeological resources is great, requiring a renewed effort to document threatened sites while also working with local and state governments to develop mitigation strategies. The Middle Atlantic Archaeological Conference (MAAC) created the Sea Level Rise and Storm Surge Committee to promote regional partnerships in site impact assessment and mitigation strategies. The network highlights the predicament of archaeology in this time of climate change: accelerated research and discovery in the face of catastrophic loss.     

Union Army veterans,all grown up

This article overviews the research opportunities made possible by a National Institute on Aging-funded program project, Early Indicators, Intergenerational Processes, and Aging. Data collection began almost three decades ago on 40,000 soldiers from the Union Army in the U.S. Civil War. The sample contains extensive demographic, economic, and medical data from childhood to death. In recent years, a large sample of African-American soldiers and an oversampling of soldiers from major U.S. cities have been added. Hundreds of historical maps containing public health data have been geocoded to place soldiers and their family members in a geospatial context. With newly granted funding, thousands of veterans will be linked to the demographic information available from the census and vital records of their children.     

Tomorrow’s Country: Practice-oriented principles for Indigenous cultural fire research in south-east Australia

First Nations peoples are revitalising diverse cultural fire practices and knowledge. Institutional and societal recognition of these practices is growing. Yet there has been little academic research on these fire practices in south-east Australia, let alone research led by Aboriginal people. We are a group of Indigenous and settler academics, practitioners, and experts focused on cultural fire management in the Victorian Loddon Mallee region. Using interviews and workshops, we facilitated knowledge sharing and discussion. In this paper, we describe three practice-oriented principles to develop and maintain collaborations across Aboriginal groups, researchers, and government in the Indigenous-led revitalisation of fire on Country: relationships (creating reciprocity and trust), Country (working with place and people), and power (acknowledging structures and values). Collaborations based on these principles will be unique to each temporal, social, cultural, and geographic context. Considering our findings, we acknowledge the challenges that exist and the opportunities that emerge to constructively hold space to grow genuinely collaborative research that creates change. We suggest that the principles we identify can be applied by anyone wanting to form genuine collaborations around the world as the need for social–ecological justice grows.     

Toronto's Health Department in action: influenza in 1918 and SARS in 2003

This article compares the Toronto Health Department's role in controlling the 1918 influenza epidemic with its activities during the SARS outbreak in 2003 and concludes that local health departments are the foundation for successful disease containment, provided that there is effective coordination, communication, and capacity. In 1918, Toronto's MOH Charles Hastings was the acknowledged leader of efforts to contain the disease, care for the sick, and develop an effective vaccine, because neither a federal health department nor an international body like WHO existed. During the SARS outbreak, Hastings's successor, Sheela Basrur, discovered that nearly a decade of underfunding and new policy foci such as health promotion had left the department vulnerable when faced with a potential epidemic. Lack of cooperation by provincial and federal authorities added further difficulties to the challenge of organizing contact tracing, quarantine, and isolation for suspected and probable cases and providing information and reassurance to the multi-ethnic population. With growing concern about a flu pandemic, the lessons of the past provide a foundation for future communicable disease control activities.     

“Our Journey,Our Choice,Our Future”: Huu‐ay‐aht First Nations’ Self‐Government enacted through the Maa‐nulth Treaty with British Columbia and Canada

In 2011, Huu‐ay‐aht First Nations became one of five Nuu‐chah‐nulth Nations on the west coast of Vancouver Island in Canada to implement the Maa‐nulth Treaty with the Province of British Columbia and Canada. Modern treaties are dense and lengthy legal documents that exhaustively set out the obligations of each signatory party. They are heavily criticised for being unjust extensions of colonialism that limit Indigenous self‐determination and transform homelands under settler colonial property regimes. Yet, some First Nations accept these agreements as their chosen path for self‐government in state structures. We document Huu‐ay‐aht First Nations’ decision‐making that resulted when the Maa‐nulth Treaty was implemented and replaced the Indian Act by analysing the Maa‐nulth Treaty and interviews conducted with Huu‐ay‐aht First Nations leadership. We demonstrate how ?iisaak (respect) and ?uu?a?uk (taking care of) guided Huu‐ay‐aht First Nations’ self‐government, while nesting this discussion in the complexities and critiques of modern treaties.     

Blurred lines: the home front,the battlefront,and the wartime relationship between citizens and government in the Republic of Vietnam

In the Republic of Vietnam, the blending of the home and battle fronts shaped the relationship between citizens and their government. Civilians viewed the national government as the institution responsible for various forms of social welfare related to the war and the resulting militarisation of non-combatants’ lives. An examination of citizens’ letters to its ministries shifts the focus from questions of political legitimacy to citizens’ expectations of their government. The role of gender in family and social structures also shaped how Vietnamese civilians perceived their war experiences and their relationships to the government.     

‘Our ongoing fight for justice’: the pasts and futures of genocidio and justicia in Guatemala

ABSTRACT

After the abrogation of the guilty verdict against Efrain Ríos Montt, young people from the group Sons and Daughters of the Disappeared (H.I.J.O.S.) issued the following statement: ‘More than a failure, this can breathe life into our ongoing fight for justice’. While this affirmation seems at first eccentric, or incidental, this article demonstrates how H.I.J.O.S.’s claim situates the Ríos Montt verdict within a longer history of justice and genocide in Guatemala. First, I trace the history of the meaning of justice and genocide among urban ladino university students from the 1940s to the 1990s. Next, I discuss youth politics and culture in the postwar period and locate H.I.J.O.S. within this context. Finally, I demonstrate how H.I.J.O.S.’s ongoing fight compels us to rethink the meanings of justice. Against apparently objective sums of the dead and disappeared that might be calculated and have their debts settled, a call emerges for ‘justice-ongoing’ after the annulment of the Ríos Montt verdict, one that insists upon incalculability and the imperative to remember and to remain provoked. For H.I.J.O.S.’s justice-ongoing, the past is not merely passed.