绳绳释训

本文立足于对温县盟书“(?)”字形体的具体分析,并在音义上对其作了较为全面的阐释。结合侯马盟书的有关资料,认为温县盟辞中的“(?)”即典籍常见的“绳绳”,其意为“谨慎警戒”,是参盟者表达忠于其主子的自我勉励之词。     

南京发现南朝“明堂”砖及其学术意义初探

最新披露南京新发现的南朝刘宋“大明五年明堂壁”铭文砖等一批实物资料,并阐述了这批资料对研究南朝时期都城重要礼制建筑“明堂”的建造历史及其对研究六朝都城布局的重要学术意义。     

南宋“福宁、坤宁、慈宁”万寿钱考

宫钱,是现今泉界对古代帝皇宫中为节庆大典而特铸钱的总称,它是只用于朝聘、馈赠、赏赐、撒帐及用于宫廷装饰,而不参与流通的特制钱币之称谓。若以方孔铸钱论,可追溯到西汉的金五铢①。到唐代已是十分盛行,如西安曾一次出土窖藏金银开元通宝451枚之多②,但这些宫钱的形制、文字     

吐蕃尚论沿革研究

“尚”和“论”是吐蕃王朝两类来源不同的高中级官员,本文主要依据藏文史料分别就其历史沿革做了系统探讨,认为论主要来自一般贵族,尚来自吐蕃赞普母系亲属,二者是吐蕃官僚机构中的主要成员。     

南京出土明《国子监生赵君墓志铭》

现存于南京市雨华台区文物管理所的《国子监生赵君墓志铭》,所述为明代国子监生赵铠的生平,此人系朱元璋之女宝庆公主的后代。其祖父赵辉也曾地位显赫。该志未见著录。     

鲁菜文化的历史源流

一、鲁菜文化内涵的形成中国古代文化赖以产生和发展的土壤有三大区域,即黄河流域、长江流域和珠江流域。而中华民族群构时期的策源地则是黄河流域。先秦时期,仰韶文化、大汶口文化、龙山文化、齐家文化遗址以及夏商周的都城,都在黄河流域。其中黄帝部落的阪泉、涿鹿之战的胜利,使氏族部落最终融合成早期的中华民族群构,而奠定了汉民族的大一统的文化内涵。以后春秋五霸、战国七雄的纷争割据及诸子百家的探索争鸣,直到秦灭六国统一天下的这段时期,从文化发展来看,正是大一统的民族文化圈急剧膨胀的时代。     

毛泽东与红军赣湘进军

仅从中共党内路线斗争的框架认识毛泽东与1930年红军的赣湘进军,有较大的局限性。这次进军,是毛泽东等在长期思考形势、生存与发展问题的基础上,对历史机遇的主动把握,从正反两方面丰富了农村包围城市道路的思想。进军还提供了熟悉实际情况而又富有思想见地的地方领导者在面对上级错误决策时,如何去就取舍的行为模式,是中共历史上第一次在中央犯错误时,成功避免全党一起跟着犯错误的范例。进军对国民党当局也产生了重要影响,到1930年冬形成一个全面动员的“围剿”态势,国共斗争进入更加激烈的大军冲杀阶段。     

East Asian ideas of regionalism: a normative critique

Little was done to challenge nationalist assumptions in the name of regionalism. Regarding nationalism as a sensitive matter best left to a later stage of regionalism, they [advocates of regionalism] did not focus on how nationalist outlooks in the media and elsewhere stand in the way of both regionalism and internationalism.

Gilbert Rozman (2000: 18)

With an increasing regional integration and development, there are many competing ideas of, and proposals for, regional development in Asia. This article examines the historical evolution of the idea of regionalism, the meanings of Asian regionalisms, variations of Asian regionalisms and their impact on regional cooperation in East Asia. It discusses Mahathir's idea of neo‐Asianism, Japanese new Asianism, Chinese ideas of regionalism, and variations of Korean ideas of regionalism. It also examines a normative basis of regionalism with special reference to the sovereignty question. The paper concludes that behind East Asian regionalism is nationalism which constitutes driving forces for regionalism; that two competing orders (Asia‐Pacific regionalism versus pan‐Asianism) create different expectations and visions of how East Asia region should evolve and they are in tensions and lead to different directions; and that East Asia lacks a convincing and acceptable normative framework.1     

二十世纪赋文献的辑录与整理

对于赋体文学作品的辑录与整理,从汉代即已开始.西汉末年刘向等人整理校勘图书,编纂成我国古代第一部综合性国家图书分类目录《七略》,其《诗赋略》即分"屈原赋"、"陆贾赋"、"孙卿赋"、"杂赋"四类,著录屈、宋、荀况及秦代西汉辞赋共78家、1004篇.     

Dual roles of semi‐civil society in Chinese democratisation

This paper addresses the question of how a civil society impacts on Chinese democratisation, by examining the nature and features of a Chinese semi‐civil society which could be both a potential for greater democratisation, and a conservative force used by the state to maintain a neo‐authoritarian regime. It challenges the common assumption of the mere positive influence of civil society on democracy in a growing literature on civil society. It also discusses the issue of how the state and the reformer faction within the party saw and will possibly see ‘civil society’ as the rule of arts and a new source of legitimacy in the rules of games for strengthening their power. This is probably more likely than the total collapse and disintegration posited by other writers.