PHILOSOPHY OF HISTORY'S RETURN

Kojin Karatani's Structure of World History seeks to rescue the philosophy of history and restore to it the relationship between philosophical reflection and historical practice. This connection is particularly pertinent in Karatani's case since he had earlier worked out the philosophical scaffolding of this monumental study in his book Transcritique: On Kant and Marx, which embarked on a “return to Capital once more to read the potential that has been overlooked.” By juxtaposing Marx to Kant and vice versa to discover the importance of exchange over production, he found what was to become the informing principle of his later philosophy of history. While Karatani's accounting of the structure of world history presumes to recount the passage of the world's history from nomadic societies to the present as a condition to rethink “social formations” from a perspective that recalls the form of a stagist philosophy of history attributed to Marx and Engels, he has abandoned its informing principle of the modes of production. Instead, he offers the perspective of modes of exchange, which means waiving any consideration concerning who owns the means of production: the putative “economic base” underlying superstructural representations like the state, religion, and culture upheld by a vulgate tradition of Marxian historical writing and discounted by bourgeois historiography as deterministic. The decision to shift to modes of exchange means rooting the primary mode of exchange taking place first in nomadic societies, rather than forms of production and archaic communal ownership of land. Although his revised scheme still accords priority to the economic, the putative division between base and superstructures still persists, even though the latter are still produced by the former, which is now the mode of exchange. Whereas Marx privileged commodity exchange as dominant, Karatani places greater emphasis on the earliest mode of exchange, which consists of the “pure gift,” associated with early nomadic social formations and reciprocity practices by clans, and seems to offer nomadic/clan communalism as a model that resembles Marx's own strategic linking of the surviving Russian commune and contemporary capitalism. The point to this project is to transcend the hegemonic trinity of capital, nation, and state and satisfy a desire to share with other globalists a vision that aims to overcome the defects of capitalism and the nation‐state and the failure of a Marxian expectation that nation‐states will simply wither away with the final surpassing of capitalism. To this end, Karatani's appeal to Kant offers to inject a moral element absent in the merely economic structure of history that will thus provide the promise of “world peace,” which ultimately requires an abolition of the nation‐state as a condition for realizing a “simultaneous bourgeois revolution” that would finally overcome state and capital and establish a world federation.     

A SPATIAL CLIFF‐ORD‐TYPE MODEL WITH HETEROSKEDASTIC INNOVATIONS: SMALL AND LARGE SAMPLE RESULTS*

ABSTRACT In this paper, we specify a linear Cliff‐and‐Ord‐type spatial model. The model allows for spatial lags in the dependent variable, the exogenous variables, and disturbances. The innovations in the disturbance process are assumed to be heteroskedastic with an unknown form. We formulate multistep GMM/IV‐type estimation procedures for the parameters of the model. We also give the limiting distributions for our suggested estimators and consistent estimators for their asymptotic variance‐covariance matrices. We conduct a Monte Carlo study to show that the derived large‐sample distribution provides a good approximation to the actual small‐sample distribution of our estimators.     

The Spatial Distribution of Wages: Estimating the Helpman‐Hanson Model for Germany

Abstract.  Using German district data we estimate the structural parameters of a new economic geography model as developed by Helpman (1998) and Hanson (1998 , 2001a ). The advantage of the Helpman‐Hanson model is that it incorporates the fact that agglomeration of economic activity increases the prices of local (nontradable) services, like housing. This model thereby provides an intuitively appealing spreading force that allows for less extreme agglomeration patterns than predicted by the bulk of new economic geography models. Generalizing the Helpman‐Hanson model, we also analyze the implications for the spatial distribution of wages once the assumption of real wage equalization is dropped. If we no longer assume real wage equalization we find support for a spatial wage structure as well as for the relevance of the structural parameters of the theoretical model.     

Measuring Impacts of Condition Variables in Rule‐Based Models of Space‐Time Choice Behavior: Method and Empirical Illustration

The use of rule‐based systems for modeling space‐time choice has gained increasing research interests over the last years. The potential advantage of the rule‐based approach is that it can handle interactions between a large set of predictors. Decision tree induction methods are available and have been explored for deriving rules from data. However, the complexity of the structures that are generated by such knowledge discovery methods hampers an interpretation of the rule‐set in behavioral terms with as a consequence that the models typically remain a black box. To solve this problem, this paper develops a method for measuring the size and direction of the impact of condition variables on the choice variable as predicted by the model. The paper illustrates the method based on location and transport‐mode choice models that are part of Albatross model—an activity‐based model of space‐time choice.     

Innovation in environmental assessment of community‐based projects in sub‐Saharan Africa

Although environmental assessment (EA) has been applied to large resource and infrastructure projects in developing countries, recent innovations in EA concepts, processes and tools have facilitated its application to small projects focused on basic human and livelihood needs. This paper describes innovations in the application of EA to community projects implemented by Canadian nongovernment organizations and their partners in sub‐Saharan Africa. Innovations include: (1) the dovetailing of environmental constructs in neopopulism with a conceptual shift in EA toward participatory, transactive planning; (2) assessment methodologies adapted from participatory rural appraisal; (3) development of grassroots EA capacity; and (4) linkage of community EA with project planning. Community EA is demonstrated for five cases involving agriculture and charcoal retail in Uganda, water supply and flood control in Niger and integrated rural development in Zambia. Future prospects and challenges include cultural adaptation, community empowerment through realignment of power relationships, mutual development of local and national EA capacity and increased training and resources for enhancing grassroots EA capacity .     

A terracotta phallus from Pisa Ship E: more evidence for the Priapus deity as protector of Greek and Roman navigators

Although the ithyphallic deity Priapus was most generally viewed by the Greeks and Romans as a garden fertility god, there is archaeological and textual evidence that those engaged in maritime activity, especially sea-borne trade, also conceived him as a protective deity. The recent discovery of a terracotta phallus in the remains of Pisa Ship E suggests that apotropaic Priapic icons were carried aboard ancient vessels. This finding, along with two related precedents, allows for a new interpretation with regard to the presence of phallic iconography in the assemblages of Greek and Roman wrecks.     

Epidemiologists explain pellagra: gender,race, and political economy in the work of Edgar Sydenstricker

Between 1900 and 1940, at least 100,000 individuals in the southern United States died of pellagra, a dietary deficiency disease. Although half of these pellagra victims were African-American and more than two-thirds were women, contemporary observers paid little attention to these gender and racial differences in their analyses of disease. This article reviews the classic epidemiological studies of Joseph Goldberger and Edgar Sydenstricker, who argued that pellagra was deeply rooted in the political economy of cotton monoculture in the South. The methods that Sydenstricker brought to epidemiology from early work on political economy obscured the role of gender inequalities in pellagra, and his focus on economic underdevelopment led him to ignore the prominent role of African-Americans as pellagra's principal victims. Research methods and traditions, no less than more overt ideologies, played a role in maintaining the subordinate social position of women and African-Americans in the southern United States.