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The term Lappish Iron Age has been established in Scandinavian archaeology but the ethnic affiliation of the body of archaeological material labelled so has never been discussed in detail. In this article two questions arc discussed: Is it possible from archaeological material to verify a hypothesis about a specific ethnic affiliation? And is it appropriate to refer to this archaeological material as iron age finds? A general discussion about problems involved in identifying ethnic groups is given, after a brief presentation of the empirical material. Attention is drawn to Barth's analysis, where he shows that the cultural content seems to be of two orders: (i) overt signs and signals, and (ii) basic value orientations. The discussion is carried out in accordance with these two orders. It is argued that this analysis cannot provide us with information about a specific ethnic affiliation; although it cannot tell us which group, it can verify that the material in question does represent one specific ethnic group. If we want to identify one specific ethnic group we have to use other sources besides the archaeological record. The use of sources like written documents, linguistics, place names and physical anthropology is discussed. The conclusion is drawn that by the use of various sources we can trace the identity of one specific ethnic group.  相似文献   
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A major Norwegian archaeological work will be presented in each number of NAR. The author's summary will be followed by comments from invited specialists who have studied similar problems to those treated in the publication in question. Arne Johansen's study of a Stone Age material from the Norwegian mountains (H?yf jellsfunn ved Lærdalsvassdraget I. Den teoretiskc bakgrunn og det f?rste analysefors?k) was chosen as the subject of discussion in this issue of NAR. Comments are written by Carl Cullberg, Svein Indrelid, Knut Odner, Povl Simonsen and Stig Welinder. Arne Johansen's reply closes the discussion.  相似文献   
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Review     
Anders Hagen, Bergkunst. Jegerfolkets helleristninger og malninger i norsk steinalder. (Rock Art. The rock carvings and paintings of hunters in the Norwegian Stone Age.) J. W. Cappelens Forlag A.s. Oslo 1976.  相似文献   
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The objective of the article was to update Tarde's approach by directing attention to the rural space and the concept of rural imitation. It analyses an empirical study of people settling in five Danish rural areas using Tarde's key concepts of imitation and monads. Mixed methods were employed, including surveys, participant observation and photo-ethnographic interviews. The data analysis applied the grounded theory approach to add a structural dimension to Tarde's approach. The analysis revealed that Tarde's approach and his key concepts of imitation and monads can be used to develop contemporary perspectives on rural experiences. The pivotal point in the rural–urban relationship is the ability to be in contact with an identity constructed from decisions about specific emotional states and a sense of the present. Within a broader perspective, this view of identity building based on rural settlement in nature calls for attention to health studies regarding how nature is associated with coping and how it can help relieve stress, one of contemporary society's most common ailments. The analysis suggests the existence of a triangle of monads in contemporary rural imitation. This triangle of monads is what stabilises, reproduces and supports the creation of rural identities.  相似文献   
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Inga Hägg: Die Textilfunde aus dem Hafen von Haithabu (The Textile Finds from the Harbour of Haithabu). Bericht über die Ausgrabungen in Haithabu, Bericht 20. Neumünster 1984. 290 pp., 108 Figs.

Jóhannes Jóhansen: Studies in the Vegetation History of the Faroe and Shetland Islands. Annales societatis scientiarum færoensis. Supplementum XI. Tórshavn 1985. 117 pages, 10 plates, 19 figs.

Asbj?rn E. Herteig (ed.): The Bryggen Papers, Supplementary Series No. 1. 1985. 100 pp., 46 figs.  相似文献   
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The McDonald Farm (also called the Anderson-Doosing Farm) in Catawba Valley, Virginia dates to 1789 and is registered with the National Register of Historic Places maintained by the National Park Service. According to written accounts, oral histories, and architectural analyses, the construction of four structures (a collapsed cabin, a standing cabin, a barn, and a smokehouse) at the farm likely occurred in the early to mid-19th century. To verify and refine the construction dates of the four structures, we absolutely dated the tree rings in logs used in their construction by comparing their ring patterns with a composite reference tree-ring chronology created from four regional locations. We used established graphical and statistical techniques used in dendrochronology to ensure that all tree rings were dated absolutely with 99.99% certainty. We found cutting dates for the collapsed cabin ranged from 1809 to 1810, making the likely builder Samuel Myers and not Joseph Anderson, who is currently given credit for its construction. The logs in the barn had cutting dates ranging from 1830 to 1831, confirming the 1830 construction date estimated by the historical documents and confirming the builder was Joseph Anderson. The logs from the standing cabin and smokehouse had cutting dates ranging from 1838 to 1840, refining the “mid-19th century construction” listed in the register nomination. Furthermore, the nomination gave credit of the construction of these latter two structures also to Joseph Anderson, but the builder was actually John Gish who owned the farm from 1837 to 1845. Our study demonstrates the benefit and reliability of using dendrochronology to verify and refine construction dates and ownership histories of historic structures in the Southeastern U.S.  相似文献   
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