The Eighth Argument. Identity,Ethnicity and Political Culture in Sixteenth-Century Scandinavia

What was a Swede in the 16th century? How did people identify themselves and others, and what political role did collective identities play before the coming of modern nationalism? One would perhaps expect that there exist many works proposing answers to such questions. Within the humanities, there has been a steadily increasing interest in culture and identities in the last few decades. Nevertheless, few have asked such questions. When dealing with medieval and early modern Europe, historians have put the questions rather in this way: Was the Swede of the 16th century Swedish in the modern sense? Did nations and/or nationalism exist before the end of the 18th century? The discussion of medieval and early modern identities has been severely limited by "the nationalicistic trap". Identities before the late 18th century have been studied in order to look for the roots of modern national identity, to find out where nations originate, or to argue that nationalism is a purely modern phenomenon. I intend to fall into that trap myself later in this article, discussing why nationalism and national identity are less fitting concepts when dealing with the 16th century. But basically, I seek to uncover and conceptualize the identities of the time in their own right.     

Slag inclusions in iron objects and the quest for provenance: an experiment and a case study

Slag inclusions are found within most archaeological bloomery iron artefacts and are remainders of slag created during the smelting and smithing processes. Although they are widely believed to provide data with the potential for provenancing iron artefacts, previous slag inclusion studies have mostly proven inconclusive. The main aim of the work reported here is to analyse experimental smelting and smithing assemblages (including ore, furnace lining, fuel and slag), to compare these to slag inclusions in the resulting bloom and worked objects, and then explore the relationships between ore, slag and slag inclusions. This study has revealed that the composition of slag inclusions most closely relates to the smelting slag produced, whereas provenance to a specific ore would be difficult due to the chemical variability derived from furnace lining, fuel and any fluxes used. Some compounds in the slag inclusions are particularly affected during smithing of the artefact, i.e. those present in the sand flux and fuel used. However, trends are observed in the K₂O/MgO, MnO/SiO₂, Al₂O₃/SiO₂, Al₂O₃/MgO, Al₂O₃/K₂O and Al₂O₃/CaO ratios that allow comparison between slag inclusions and smelting slag in these experiments, and may therefore be used during other provenancing attempts. The knowledge gained from the experimental assemblages was subsequently applied to an archaeological case study, examining objects from the 900 Cal BC smithing site of Tel Beth-Shemesh, Israel and the 930 Cal BC smelting site of Tell Hammeh, Jordan. The analyses suggest that none of the artefacts examined derived from the Hammeh smelting system.     

Toward a relational economic geography

In this paper, we argue that a paradigmatic shift is occurringin economic geography toward a relational economic geography.This rests on three propositions. First, from a structural perspectiveeconomic actors are situated in contexts of social and institutionalrelations. Second, in dynamic perspective economic processesare path-dependent, constrained by history. Third, economicprocesses are contingent in that the agents' strategies andactions are open-ended. Drawing on Storper's holy trinity, wedefine four ions as the basis for analysis in economic geography:organization, evolution, innovation, and interaction. Therein,we employ a particular spatial perspective of economic processesusing a geographical lens.