Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide

Summary

Though Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos (1929) raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which was systematized by Georg Misch. Cassirer and Heidegger shared three shortcomings with respect to the Life-philosophical Anthropology. Neither had a philosophy of nature or a philosophy of sociaty or a philosophy of history. The insight into the unfathomability of humans (Misch) is given a political edge in Helmuth Plessner's book Power and Human Nature (1931). Elevating it to the principle of democratic equality with respect to the worth of all cultures one opens up the potential for a form of civil competition that might supersede ethnocentric wars.     

The Politics of Memory: History,Biography, and the (Re)-Emergence of Generational Literature in Germany

The existentialist philosopher Karl Jaspers is the father of a discourse on the spiritual consequences of the Holocaust. First addressed as the Schuldfrage (the question of guilt) by Jaspers immediately after the Second World War in his famous Heidelberg lecture, it has reappeared in various forms in German life and letters. Post-unification Germany has witnessed the valorization of the German experience of the Second World War. This ongoing re-evaluation has its antecedents in the generational literature of the 1970s and 1980s. Whereas the Vaterliteratur of the 1970s (by authors such as Christoph Meckel, Uwe Timm, and Peter Henisch) was often embedded in a left-wing critique of the establishment, recent contributions to this growing genre (by Marcel Beyer, Stephan Wackwitz, Wibke Bruhns, and Ulla Hahn among others) speak to the issue of collective identity and transgenerational family trauma outside distinct left- and right-wing interpretations of National Socialism. The current writings on the life during the Third Reich (filtered through the experiences of discrete generations) are a confluence of historical writing, memorial literature, biography, and fiction. They are closely related to the discussions that W. G. Sebald initiated in his 1997 lecture series on the silence of German postwar literature with respect to German suffering. The subsequent debate on how to bring closure to this “German suffering” was intensified by Günter Grass's widening of the concept of German victimization beyond the air war controversy in his book Crabwalk (2002). As Grass distinguishes clearly between the various post-World War II generations (and their different perspectives on historical events), the question becomes whether these recent writings will bring about a final so-called “zero hour” in German postwar history.     

Towards a history of the geometric foundations of mathematics

Many XIX^th century «geometers»—such as Bernhard Riemann, Hermann von Helmholtz, Felix Klein, Riccardo De Paolis, Mario Pieri, Henri Poincaré, Federigo Enriques, and others—played an important role in the discussion about the foundations of mathematics. But in contrast to Euclid's ideas, they did not simply identify “physical space» with the «space of the senses». On the basis of our experience in space, they intended to determine the main properties of space and put them at the very foundation of geometry. The axioms of geometry were hence based on active knowledge of space and were not aa priori, as in the case according to kantian philosophy. Moreover, in the last decade of the century some Italian mathematicians—De Paolis, Gino Fano, Pieri, and others—founded the concept of number itself on geometry, by using results of projective geometry. Arithmetic, was then founded on geometry and not reversely, as David Hilbert tried—without success—to do some years later.     

Une vie de cellule

The «cellular theory», elaborated during the 19^th century by researchers such as Lorenz Oken, Matthias Schleiden, Theodor Schwann and Rudolf Virchov, greatly modified the conception of life that Man had had up to then, since it asserted that the cell is the basic organic unit of all living beings and that every living being stems from a cell. Indeed, the study of the unicellular paramecium shows that a cell must be considered as a complete living form insofar as it illustrates by feeding, growing, defending and reproducing the general fate of all living creatures. Its living-space, generated by its movements, is relative to its needs and therefore to its behaviour.     

Stand der Internationalisierung von kleineren Unternehmen aus den Ziel-2-Gebieten Nordrhein- Westfalens

Das Projekt "Europa-Fit" unterstützt kleinere Unternehmen aus den Ziel-2-Gebieten in Nordrhein-Westfalen bei der Erschließung neuer Absatz-, Beschaffungs- und Kooperationsmöglichkeiten innerhalb der Europäischen Union. Durch Beratung, Qualifizierung und Coaching werden ausgewählte Kleinbetriebe auf ihrem Weg in den EU-Binnenmarkt individuell begleitet. Zur Bedarfsermittlung und Auswahl geeigneter Betriebe wurde im Vorfeld von den Partnerorganisationen—dem Rationalisierungs- und Innovationszentrum Nordrhein-Westfalen e.V. (RKW NRW), der Landesgewerbeförderungsstelle des nordrhein-westfälischen Handwerks e.V. (LGH) und dem Zentrum für Innovation und Technik in Nordrhein- Westfalen GmbH (ZENIT)—im November 2001 eine schriftliche Unternehmensbefragung von kleineren Unternehmen bis ca. 70 Mitarbeitern durchgeführt. Die Ergebnisse dieser Befragung sollen in dem folgenden Artikel zusammenfassend dargestellt werden. Den Abschluß bildet ein kurzer Abriss der ersten Erfahrungen, die im Projekt Europa-Fit gemacht wurden.

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La fabrique de la perpétuité

TheTrésor des chartes is probably one of the best preserved single collection of archives of the ancient French monarchy. Paradoxically, however, it was never part of a central record office in the modern sense. This large and confused mass of documentation slowly emerged as a records collection during the XIII^th century. Although it seemed to follow the construction of a State administration, it was already inactive by the middle of the XIV^th century. Its records and charters, prestigious and inaccessible, were kept in the Sainte-Chapelle of Paris, close to the relics of the Passion bought by Louis the Ninth. As a record of the past it played a crucial role in the social construction of a notion of «perpetuity» suitable to the domanial and dynastic ideals of the monarchy. The ambiguities of this medieval heritage became obvious in the early modern period. Although there were a large number of inventories and classifications of theTrésor des chartes, it was never able to incorporate the other State records. The Republic inherited a majestic sanctuary which can certainly be described as a piece of shared memory, but which is unable to summarize the genesis of the Nation.     

Le médiéviste,le lignage et l'effet de réel

This paper tries to understand how «lineage» became a key-notion by medievalists when dealing with the field of kinship about the medieval aristocracy, although it is quite an unsuitable notion. Beside the role given to medieval kinship by the social and scientific imagination which prevailed when the historical sciences were formed in the XIX^th century, an important part is played by the creation of a discourse on «lineage» in late medieval aristocracy, linked to a redefinition of the modes of reproduction of seigniorial power, a vector of which must be found by means of representation portraying a durable kin-group, especially through the formation and transmission of «family archives». Historians submitted to the reality-effect of documentary bodies, which were transmitted and were but a historical social construction, did not pay enough attention to the genuine meaning of the archivistic structure. They believed they had found the «reality» of a social organization while they had merely perceived its ideational aspect- and thus, they contributed to the social construction of «lineage».