BOOK REVIEWS

Book Reviews in This Article: Al-Quran Rendered into English. By Syed Abdul Latif. The Message of the Qur'an Presented in Perspective. By Hashim Amir-Ali. Ibn Kammn?a's Examination of the Three Faiths: A Thirteenth-Century Essay in the Comparative Study of Religion. Translated from the Arabic, with an Introduction and Notes, by Moshe Perlman. Arab Civilization to A.D. 1500. By D. M. Dunlop. The Baha'i Faith: Its History and Teachings. By William McElwee Miller. Jeunesse, Famille et Développement: Essai sur le changement socio-culturel dans un pays du Tiers Monde (Tunisie). By Carmel Camilleri. Jabal al-Akhdar, Cyrenaica: An Historical Geography of Settlement and Livelihood. By Douglas L. Johnson. Is Western Civilization Universal? By Maryam Jameelah. Syria under the Ba'th, 1963-1966: The Army-Party Symbiosis. By Itamar Rabinovich. Politics and Change in Al-Karak, Jordan. By Peter Gubser. Man, State, and Society in the Contemporary Middle East. Edited by Jacob M. Landau.     

The Analysis of Late Bronze Age Glass from Nuzi and the Question of the Origin of Glass‐Making

This paper re‐analyses a considerable corpus of glass from the Late Bronze Age site of Nuzi, found near Kirkuk in Iraq. SEM–WDS and Sr and Nd isotopic analysis were applied, in addition to cataloguing the glass. The work showed that the glass technology at Nuzi was subtly different from contemporary Egyptian sites, using different ways of opacifying and working glass. At least two, perhaps three, Near Eastern production sites are postulated. The range of glass colours and the skill of their application at Nuzi was perhaps not on a par with the Egyptian sites. This led to a reconsideration and review of the accepted wisdom that the Near East is the source of the innovation that is glass‐making. This opinion is based on limited textual and iconographic sources and is dominated by an erroneous early date for a very developed Nuzi glass industry along with a few finds of glass vessels in early contexts. Some of this evidence has now been at least questioned, suggesting that glass‐making in Egypt, at least as early as the middle of the 15th century bc , and probably earlier, is no later than that in the Near East. It is argued that it is far from clear that the Near East was the source of the innovation and that a more cautious approach would better fit the evidence.     

An Approach to the Diagnosis of Craniofacial Fibrous Dysplasia from the 2500‐Year‐Old Remains of a Skull from Ancient China

A human skull, buried about 2500 years ago in a Bronze Age cemetery at Jinggouzi, a site of an important ethnic group in ancient China, appeared to have characteristics of fibrous dysplasia. The CT images indicated a reduction in bone density and relatively homogeneous lesions. More features were revealed using CT reconstruction techniques. Lesions seen in low‐magnification images using a 3D deep‐field microscope had an irregular honeycomb‐like structure. At higher magnification, the trabeculae morphology and the gaps between the trabeculae were irregular and varied in size and shape. Paraffin‐embedded specimens stained with HE showed trabeculae with tortuous irregular arrangements varying in shape and width. The irregular trabeculae of woven bone has been described as having fibrous dysplasia. Molecular analysis of the GNAS gene indicated no mutation. This provides a non‐invasive approach for us to make more comprehensive diagnoses and to assist research into ancient human diseases.     

Appeasing the Spirits Along the ‘Highway of Horror’: Civic Life in Wartime Republic of Vietnam

During the Easter Offensive hundreds of Republic of Vietnam soldiers and civilians were killed while fleeing Qu?ng Tr? city along Highway One, earning this stretch of the road the name ‘the Highway of Horrors’ [??i L? Kinh Hoàng]. This article examines this understudied event and the efforts of ordinary people, particularly the staff of the daily newspaper Sóng Th?n, to collect and bury the corpses left on the highway. In focusing on this humanitarian endeavour, it highlights the spiritual consequences of mass death, people’s agency in countering the violence of the Vietnam War, and the dynamism of South Vietnam’s civil society.