Biopower,Life and Left Politics

Abstract: The terms biopower and biopolitics have been deployed in widely varying ways in recent critical political analyses. This essay seeks to rescue from the welter of its deployments a general understanding of biopower potentially useful to left political projects. First, recent iterations of the concept of biopower are surveyed. In the main body of the paper, a series of interventions in recent critical debates are used to trace out a critical re‐mapping of the concept of “life” that names the ends of biopower. Biopolitically relevant life is reconsidered in terms of its proper geographical scope, its gender, racial and ethnic specificities, its distinguishing vital qualities, and its relation to temporality (particularly the future). Through this exercise the notion of biopower is redefined so as to provide potential “docking points” for Marxist, feminist and green discourses, and conceptual resources for left struggles against global injustice.     

From riches to rags: organic deterioration at Star Carr

The 11,000-year old lake edge archaeological site of Star Carr in the Vale of Pickering of North Yorkshire is one of the most famous Mesolithic sites in Europe, and one of the earliest, dated to the period of climatic warming that immediately followed the final termination of the last ice age. One of the main reasons for this international importance is the richness of its organic artefacts, faunal assemblage and environmental data. However, recent investigations have demonstrated that these organic remains have severely deteriorated over the last 60 years due to the decay and acidification of the surrounding peat. This paper presents research into the effects on the bone (histological analysis using light and polarising microscopy, and Transmission Electron Microscopy, bulk collagen analysis, and amino acid analysis), antler (visual and metrical analysis, loss on ignition and Scanning Electron Microscopy) and wood (visual analysis, decay assessment tests and Scanning Electron Microscopy).     

Multiply vulnerable populations: mobilising a politics of compassion from the ‘capacity to hurt’

This paper reflects on the concept of insecurity defined as ‘the capacity to hurt’. It begins by considering asylum seekers and refugees as hyper-precarious groups that have experienced bodily, material and psychological ‘hurt’ in the UK. At the same time, the paper considers how these hyper-precarious groups are perceived to have the capacity to hurt (bodily, materially, psychologically and spatially) the majority population. Having drawn out two understandings of the capacity to hurt—both the ability to be or feel hurt and the act of hurting others, we argue that a shared recognition of what it means to feel hurt (co-suffering or suffering together)—albeit to very different extremes and with very different consequences—and an understanding of the processes which drive this might be mobilised politically to challenge the act of hurting others. In doing so, we argue for a group politics of compassion to respond to increasingly insecure times.     

ATTENTION AND THE PHENOMENOLOGICAL POLITICS OF LANDSCAPE

This article argues that the inherent directedness of attention is a central and pervasive condition of politics across a wide range of social fields. The subfield of landscape geography serves as an occasion to illustrate what can be gained by attending to attention. The argument begins by reflexively placing the problematic of attention within a brief genealogy of constructions of modern perception. Within this frame, the article takes a closer look at the ambivalent and hesitant response to the problem of attention in phenomenology. This field is best positioned to give a foundational account of the political character of attention and to explain the sense in which its relevance transcends the era in which it was first clearly formulated. However, a strong upsurge of phenomenological interest in attention has only appeared in recent years. A review of this work, particularly in the writings of Bernhard Waldenfels, shows how attending to attention can deepen critical analyses of capitalism and spectacle offered by Benjamin, Debord, Rancière and Beller. The final section of the article illustrates key points by staging an imaginary trip through the corporate agricultural landscapes of California.     

‘The Conscience of the Community’: the Au Vaine of Rarotonga

ABSTRACT

The Au Vaine (‘several women’ in Cook Islands Māori), grassroots women’s committees, worked to promote agricultural efforts and food security in Rarotonga during the 1920s and 1930s. A unique organization, the Au Vaine actively encouraged the growing of commercial crops alongside subsistence plantings at a time when women were being pushed towards the home and hearth, and men pulled to wage labour jobs. These women illustrate the powerful and often unheard voices Pacific women retained throughout this period, as well as the critical role of food in Pacific history. In this article I examine the context within which the Au Vaine emerged, discuss what distinguished them from other women’s committees in Polynesia, highlight their purpose and impact on Cook Islands foodways, and explore some of the reasons they declined by the 1940s.     

The Ins and Outs of Death in the Iron Age: Complex Funerary Treatments at Broxmouth Hillfort,East Lothian

Evidence for Iron Age funerary treatments remains sporadic across Britain and formal cemeteries are especially elusive. One important exception is Broxmouth hillfort, East Lothian, excavated during the late 1970s but not yet published. New analysis of the human remains from Broxmouth provides evidence for three distinct populations: a formal cemetery outside the hillfort, isolated graves within the ramparts, and a scatter of disarticulated fragments from a range of domestic and midden contexts. The latter group in particular provides significant evidence for violent trauma; isotopic evidence suggests that they may be the remains of outsiders. Together the human remains shed light on complex and changing attitudes to death and the human body in Iron Age Britain. The material from Broxmouth is considered in the light of emerging evidence for fluid and pluralistic treatments of the dead in the Iron Age of south‐east Scotland.