The politics of Greek tragedy in Samson Agonistes

ABSTRACT

This essay charts Milton’s engagement in Samson Agonistes with Greek political thought as critiqued in Athenian tragic drama, particularly that of Euripides. In early modern Europe, Euripides’ plays were not only understood to denounce tyranny but also to remain rigorously sceptical about the workings of Athenian democracy (in itself a highly limited kind of representational politics). Milton knew well the commentary tradition that framed Euripidean tragedy in such terms, and found a corollary to his own political views within it, most notably in the writings of Gasparus Stiblinus whose prefaces are included in the 1602 Stephanus edition of the playwright’s works, which he used heavily. Stiblinus shows how Euripides relentlessly scrutinizes corruption, which his tragedies reveal to be not only characteristic of tyrants but also to pervade democratic systems. Milton’s allusions to Euripidean tragic form in Samson Agonistes evoke these commentaries to denounce political corruption.     

The Artifice of Conviction,or, An Internal Geography of Responsibility

This essay addresses one of the defining characteristics of debates within human geography and across the social sciences during the last ten years: the encounter between traditional and postmodern discourses. It is argued that at least one issue has been unduly neglected: the material fact of groundless arguments. Alternatively portrayed as the father of all evils or celebrated as the liberation of scientific creativity, the groundlessness of arguments has to happen before it can be interpreted. The essay discusses examples of texts that accept the groundless happening of their claims head on. Through these examples, it is argued that possible lessons from the encounter with the so-called “postmodern challenge” include reconsidered notions of both scientific responsibility and argumentative materiality.     

The psychiatric works of Emil Kraepelin: a many-faceted story of modern medicine

A new English language edition of some of the major works of Emil Kraepelin (1856-1926), the famous German psychiatrist, appeared in 2002. This essay has been written to mark the occasion. Kraepelin is famous for his psychiatric nosology, specifically the demarcation of dementia praecox (schizophrenia) and manic-depressive insanity (bi-polar disorder). This essay deals not only with these topics but with many other aspects of Kraepelin's psychiatry: his talents as a writer and teacher; his unusual and intense concern with volition; his lack of psychological empathy with his patients, on the one hand, and on the other, his humane care for their physical well-being; his tangled involvement with psychoanalysis; his war on alcohol; his tradition-bound treatment of hysteria; his reflective attempt to understand paranoia; some criticisms of his work; the debate over the role played by his famous diagnostic cards (Z?hlkarten); his misuse of his psychiatric beliefs in the public arena. A conclusion addresses both his shortcomings and his assets.     

Multiply vulnerable populations: mobilising a politics of compassion from the ‘capacity to hurt’

This paper reflects on the concept of insecurity defined as ‘the capacity to hurt’. It begins by considering asylum seekers and refugees as hyper-precarious groups that have experienced bodily, material and psychological ‘hurt’ in the UK. At the same time, the paper considers how these hyper-precarious groups are perceived to have the capacity to hurt (bodily, materially, psychologically and spatially) the majority population. Having drawn out two understandings of the capacity to hurt—both the ability to be or feel hurt and the act of hurting others, we argue that a shared recognition of what it means to feel hurt (co-suffering or suffering together)—albeit to very different extremes and with very different consequences—and an understanding of the processes which drive this might be mobilised politically to challenge the act of hurting others. In doing so, we argue for a group politics of compassion to respond to increasingly insecure times.     

Gender and Class in Nineteenth-Century Catholic Charity: Categories of Difference in the Discourses and Practices of the Belgian Vincentians

During the nineteenth century, Catholic charity was an important source of poor relief in Belgium, as well as a means for Catholics to practice and express their devotion. Driven by a renewed religious fervour, men and women actively engaged in lay charitable organisations with the purpose of serving God through the poor and working towards self-sanctification. Historical research has especially noted women's charitable fervour, furthering the idea that the nineteenth century was characterised by a feminisation of religion. Recent studies have shown, however, that men did not become estranged from religion, and that multiple religious identities and practices existed at the same time across different contexts. Charity attracted both men and women, but the various masculinities and femininities that existed in the charitable space have seldom been explored. This study examines how gender roles were defined in the discourses of Catholic charities and the ways in which these roles structured social interactions among charitable actors, and between them and their recipients. To this end, two lay charities are taken as a case study: the Society and the Ladies of Charity of Saint Vincent de Paul, both committed to the practice of poor visits.     

‘The Conscience of the Community’: the Au Vaine of Rarotonga

ABSTRACT

The Au Vaine (‘several women’ in Cook Islands Māori), grassroots women’s committees, worked to promote agricultural efforts and food security in Rarotonga during the 1920s and 1930s. A unique organization, the Au Vaine actively encouraged the growing of commercial crops alongside subsistence plantings at a time when women were being pushed towards the home and hearth, and men pulled to wage labour jobs. These women illustrate the powerful and often unheard voices Pacific women retained throughout this period, as well as the critical role of food in Pacific history. In this article I examine the context within which the Au Vaine emerged, discuss what distinguished them from other women’s committees in Polynesia, highlight their purpose and impact on Cook Islands foodways, and explore some of the reasons they declined by the 1940s.