Models for Pore Pressure Response of Low Plastic Fines Subjected to Repeated Loads

Cyclic pore pressure response of low plastic fines is examined with regard to factors influencing overall behavior of such soils under repeated loads. A model for pore pressure generation under repeated loads and another model for relationship between cyclic pore pressure and straining are proposed. The models are developed in consideration of an extended database generated through a comprehensive literature review. The models are evaluated based on the comparisons between predicted and measured pore pressure responses.     

A multi-analytical approach to characterize an Early Bronze Age cosmetic material from Müslümantepe,Southeastern Anatolia

The present paper reports the chemical and mineralogical composition of a black pigment material contained in a Syrian Bottle-shaped vessel excavated on an Early Bronze Age grave in Müslümantepe, a site located at the right bank of the Tigris River in Southeastern Anatolia. A combination of different analytical tools like state-of-the-art non-destructive μ-XRD², μ-XRF and μ-Raman spectroscopy compared to classical powder XRD was used to characterize the content of the bottle. The results attest the presence of a manganese mineral (pyrolusite) most probably used for cosmetic purposes. This is the first evidence, which is scientifically tested, of the earliest use of cosmetics in the Upper Tigris of Southeastern Anatolia during the Early Bronze Age period, c. 2700–2550 bc.     

Wills,deeds, acts: women's civic gift-giving in Ottoman Istanbul

The waqf (plural awqaf) is the Islamic pious endowment founded for charitable purposes. The Ottoman waqf, especially between the fifteenth and eighteenth centuries, became a gift-giving practice of solidarity in which women played an active role in founding and maintaining endowments as benefactors. These endowments served almost exclusively civic public services. While there has been considerable research on women and waqf, by moving beyond interpreting the ostensible motives that are always intertwined with women's role as ‘family caretakers’ or ‘devout Muslims’, we attempt to suggest that, interpreted as acts of piety, awqaf, and especially those that were founded as organized spaces known as külliyes, became institutions by which women were able to cultivate (in themselves and others) civic identities, and articulate civic solidarities as citizens of their cities. This image of women as civic gift-givers recasts them as active citizens of Ottoman cities, especially Istanbul.     

柬埔寨华侨华人的历史与现状

柬埔寨是一个多民族国家 ,全国有 2 0多个民族。高棉族是柬埔寨的主体民族 ,约占其总人口的 80 %。华侨华人是当今柬埔寨仅次于高棉族及越侨和越南人的第三大民族集团 ,总人数约3 0— 5 0万人。华侨华人移居柬埔寨已有上千年的历史。他们不但是中柬友谊的使者 ,而且为柬埔寨社会经济的发展作出了重大贡献。然而 ,由于各方面的原因 ,人们对柬埔寨华侨华人的情况特别是近况知之甚少。本文拟在评价柬埔寨华侨华人基本情况的基础上 ,着重对世纪之交柬埔寨政府的华侨华人政策及华侨华人面临的发展机遇和挑战做些分析     

Rendering responsible,provoking desire: women and home in squatter/slum renewal projects in the Turkish context

This article is situated at the intersection of urban restructuring, cultural conservatism and neoliberalism in the Turkish context to understand the new subject formations of poor women as they are relocated to high-rise apartment blocks in slum/squatter renewal projects by the prospect of homeownership via long-term mortgage loans. It contributes by showing the gendered effects of urban transformation on poor women as neoliberalism and conservatism interact. It draws upon two ethnographic studies that reveal women’s experiences embedded both in neoliberalism and patriarchy. In neoliberalism, women’s participation in the informal job market was promoted as they were made responsible for contributing to mortgage payments, and they were brought into consumption as they were provoked the desire for good homes via furnishing, and in patriarchy, women’s traditional roles in social reproduction were demanded in spite of their new roles and responsibilities. The study ponders women’s differentiated negotiations with patriarchy which resisted radical challenges when the family and the home framed women’s new responsibilities and desires. The rising conservatism rooted in Islam in Turkey, which prioritizes the family over individual women, created the conditions for it.