Young people and intentional informal voting in Australia

Compared to most other advanced democracies, Australia experiences fairly high levels of both intentional and unintentional informal (or invalid) voting. Using survey data obtained predominantly from the Australian Election Study and aggregate-level data derived mainly from the Australian Census, we explore whether young people are more likely to cast intentional informal votes. We also reflect on why they might do so. We find that young people are strongly implicated in the rising intentional informal vote rate. We also find that their motivations are linked to the following factors: the young are less likely to be members of political parties, less interested in electoral politics and tend to value voting less than the average citizen. Young people also report higher than average levels of cynicism about politics and lower levels of satisfaction with Australian democracy.     

Exploring children's foodscapes

In this article, we discuss children's becoming as food consumers in the intersection of various foodscapes. We draw from a project, Children as co-researchers of foodscapes, where we have been working with children as co-researchers, using basically ethnographic methods, and as co-designers in a collaborative design effort. This article focuses on the findings from a theoretically inspired perspective, using the concept of foodscapes. These are food-related structures of different kinds, which evolve as the child explores them and where children as food consumers are generated. In this article, we highlight the scapes of taste, routines, people, things, commerce, child (as opposed to adult) and health and give brief accounts of the way the children related to them. Finally, we turn to the benefits of working with foodscapes for a better understanding of children's becoming as food consumers in the intersection of various foodscapes. This article is based on data gathered by the children, but also on our fieldwork notes and observations following the children in their foodscapes.     

The Burghal Hidage: The Establishment of a Text

EXCAVATION OF THE 500 sq. m. waterfront site at Trig Lane in the City of London revealed a well-preserved series of timber and stone revetments on the medieval foreshore. They survived to heights of up to 3 m. and had been erected during the piecemeal reclamation and subsequent consolidation of the riverfront between the mid 13th and late 15th century.

The structures are described in detail, and their form and function discussed. Ninety-four oak samples were submitted for dendrochronological analysis, the results of which enabled a relative chronology for part of the revetment sequence to be established and absolute dates postulated.     

The Litaniae maiores and minores in Rome, Francia and Anglo-Saxon England: terminology, texts and traditions

It has been noted that there are Frankish and Anglo-Saxon texts in which the three days before Ascension are designated as the Major Litanies, a practice generally regarded as an inexplicable deviation from the established norm of designating 25 April as the Major Litany and the three days before Ascension as the Minor Litany. This article shows, however, that this contrastive terminology was not in use in the Anglo-Saxon and Frankish churches and that the pre-Ascension litany days – more firmly established than the Roman tradition of 25 April – were commonly designated as the Litaniae maiores in authoritative contexts.     

Rainforests,Agriculture and Aboriginal Fire‐Regimes in Wet Tropical Queensland,Australia

This paper challenges the hypothesis that Aboriginal fire‐regimes in the coastal wet tropics of north Queensland have been responsible for significant rainforest decline in the past, and rejects the narrative that recent rainforest expansion is the result of the disappearance of Aboriginal people and their fire practices from the area. Mapping of vegetation in the Mossman district in c. 1890 from surveyors’ plans, and in 1945 and 1991 from aerial photography demonstrates that the expansion of rainforest since 1945 represents a recovery following extensive rainforest destruction associated with sugar cane cultivation in the first 70 years of European occupation. Kuku‐Yalanji Aboriginal people continued to occupy their traditional lands, and participated in the sugar industry, throughout this period. They adapted their fire management practices to the changed economic and social circumstances. Management of fire by the Kuku‐Yalanji people prior to European occupation ensured the presence of extensive rainforest cover, whilst also providing access to fire‐prone forests and their cultural resources.