Engagement and Management: Developing a Monitoring System for Open-air Rock Art in the UK and Ireland

ABSTRACT

Neolithic and Early Bronze Age rock carvings in the United Kingdom and Ireland represent an internationally unique rock art tradition as it is, to the best of our knowledge, the only wholly abstract global rock art tradition. This heritage resource is, however, under threat from an array of factors, such as increasing population densities and agricultural intensity. In this paper, we report on the Condition Assessment Risk Evaluation (CARE) project that had as one of its primary objectives the co-production of a user-friendly, non-invasive condition assessment risk evaluation Toolkit for gathering and organising information essential for the long-term conservation of open-air rock art. We describe the public involvement CARE process through co-experience participatory focus groups, which evaluated the Toolkit, concluding that we can have confidence in the results obtained from the public. Furthermore, the variables that form part of the Toolkit and related management recommendations are presented.     

The genetic signature of a shrunken head

The making of ritual shrunken heads, or tsantsas, was a common practice among the Jivaro-Shuar tribes of Ecuador and Peru during the post-Columbian period. The raising interest in the tsantsas in the late nineteenth through the twentieth century caused an increase in manufacturing of forged shrunken heads for profit. In the current study, we examined the authenticity and possible cultural provenance of the shrunken head displayed at the “Eretz Israel Museum, Tel Aviv” using macro- and microscopic criteria together with DNA analyses. DNA analyses have revealed that the shrunken head represents a human male individual with a genetic profile compatible with an African ancestry and resembling that of modern South American populations.     

A New Type of Composite Anchor Dated to the Fatimid-Crusader Period from the Dead Sea, Israel

Two composite anchors of a kind not hitherto identified, each composed of a re-used ashlar block, a wooden shank, two arms and a rope, were discovered recently on the Dead Sea shoreline. Two additional anchor weights of identical type were found in the same region. The two well-preserved anchors were dated to the Fatimid-Crusader period. The shank and the arms were made from local tree species: Christ thorn and tamarisk, and both ropes of date-palm.
© 2008 The Authors     

Job’s Enemies in 30,17-18

Verses 30,17-18 in Job’s final speech are notoriously difficult for interpretation. Typically offered understandings of these verses by modern exegetes cannot be anchored in the text, and appear to be too simplistic for the Jobian context. The purpose of this paper is to understand vv. 17-18 from the perspective of the contradictory objectives that the ailing Job and his fearful community have. It is being argued that a cogent understanding of these verses can be obtained if it is assumed that they deal with Job’s closest circle of intimates (apart of his three friends) and his tragic disappointment in them, perhaps because of their effort to isolate him and prevent contagion. Such reading can be obtained by assuming only the revocalizations of just two words (????, ??????) in the MT.     

Outward Appearance of Children in Medieval Muslim Legal Texts: Modesty,Adornment and Gender

This article focuses on some aspects of boys' and girls' outward appearance in pre-modern Muslim societies according to medieval legal sources. These compendiums are analysed as the product of a continuing, two-way dialogue between law and reality, and as reflecting the desired norms side by side with existing customs. They were not created in a vacuum but are anchored in a local, socio-economic, cultural and political reality. Muslim jurists followed the physical and psychological changes of children, classified them, and concluded that these changes will be followed by changes in their outward appearance. They have constructed children's appropriate outward appearance according to age, gender distinctions, norms of modesty and manners of adornment. A careful examination of this legal discussion presents a case study of pre-modern traditional societies in which components of outward appearance reflect and construct at the same time norms of modesty, means of adornment and gendered socialisation of children's outward appearance.     

Outside the Walls: Urban Gated Communities and their Regulation within the British Planning System

Gated communities are residential developments where access is restricted and public spaces are privatized. They have potential impacts on their surrounding neighbourhoods such as threatening safety, restricting access, and perpetuating social inequality. Although there is an academic and public policy debate in the US, there has been little attention focused on gated communities in Britain. This article looks at how the British planning system deals with this issue by comparing development control of gated communities in two boroughs of London. The conclusion is that the planning system does not adequately consider the impacts of gated communities and specific policies are needed.     

Qohelet 4,13-16

It is suggested that Qohelet 4,13-16 consists of two loosely connected units: a gut-spruch unit (Qoh 4,13-14); and, an observation unit (Qoh 4,15-16). The gut-spruch unit asserts that a wise child is from birth endowed with the intelligence to eventually rule, while a foolish king has been intellectually deficient from birth, being in office would not improve him, and his liability increases with age. The observation unit records that having an old but foolish king many people would naturally vie for his heir, only later to become disappointed, because the heir is apparently no different than his father. The moral of both units is that there is advantage to innate intelligence.     

Valuing rock art: a view from Northumberland in North East England

Abstract

Since the turn of the millennium three rock art projects focusing primarily on Northumberland in the United Kingdom (Northumberland Rock Art: Web Access to the Beckensall Archive, Rock Art on Mobile Phones and Heritage and Science: working together in the CARE of rock art) have made information and images widely available to the public via the Internet. All three projects were strongly underpinned by the ethos expressed in the Faro Convention and the Ename and Burra Charters that the value of cultural heritage should be enhanced by interpretation. This paper investigates the responses to these digital media initiatives, showing that they have increased the reach of this ancient rock art resource to large numbers of people in United Kingdom and Ireland, and globally. In addition, it reveals that having made these heritage resources available online, they have created a further desire among people to engage with the rock art virtually with the increased possibility of following this up with an in situ visit.