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Shannon Lee Dawdy Richard Weyhing 《International Journal of Historical Archaeology》2008,12(4):370-387
This article takes the case of “rouge pot” fragments found in an archaeological context in New Orleans’ French Quarter associated
with the circa 1822 Rising Sun Hotel and investigates the discourses and desires that shape our interpretations of artifacts.
We argue that archaeological, historiographic, and public desires overlap and inform one another in a complex web of relations.
In New Orleans, the particular web into which the archaeology of cosmetic jars and hotel sites can fall is spun by the ways
in which the former French colonial capital is sexualized in both textbooks and folk songs. 相似文献
54.
Jane Hardy Wiesława Kozek 《Gender, place and culture : a journal of feminist geography》2008,15(2):99-116
Pessimistic accounts of women's lives in post-communist Poland view women as powerless and passive victims of the transformation process. In contrast, this article argues that while political change and the restructuring of the economy have closed down some spaces of articulation and organisation, others have opened up. The article focuses on the way in which women in their spheres of work are shaping and actively resisting change through new organisations and individual and collective actions, which are in some ways a break with the past, but in other ways build on previous forms of activity. The work draws on qualitative research conducted over the last decade across Poland. This has coupled extensive interviews with women workers, national and regional trade union leaders, activists and feminists in a number of major Polish cities with reviews of Polish media and policy. We examine the economic and ideological context in which these new articulations are taking place, against the background of Poland's post-war communism and the rise of opposition movements. We look at the neoliberal restructuring of the economy and the implications for women within the labour market and in their domestic lives. In particular, we examine initiatives from below in workplace organisation, by focusing on new unions and new actions in the public sector, and the beginnings of organisation in the new areas of the economy such as supermarkets. Finally, we look at how women are articulating their interests beyond formal workplaces. We conclude that we should be optimistic about these new spaces of activism. While some are well established, others are embryonic but provide a strong foundation on which women can increase their participation in spaces that promote their varied interests. 相似文献
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This paper presents the results of in situ monitoring of waterlogged burial contexts in southwest Scotland. The sites investigated are Iron Age crannogs (lake dwellings) which have a proven waterlogged archaeological component, and which are being assessed as part of a national program of study by the Scottish Wetland Archaeology Programme (SWAP) team. A monthly monitoring program commenced in July of 2004. To date, monitoring of water levels, pH, and redox potential, has been undertaken for a period of 17 months in order to encompass any seasonal variability at the sites studied. The results have proven robust in that an ‘ideal’ site for in situ preservation has been identified from the five sites investigated, and the monitoring has highlighted external variables and seasonal impacts that have the potential to influence the long-term in situ preservation at the remaining sites studied. In general, these results have expanded upon our knowledge of the potential for the preservation of existing archaeological remains within such contexts. This study represents the first stage of monitoring aimed at developing a holistic understanding of in situ conditions at the crannog sites studied in southwest Scotland. 相似文献
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Katrina Lee Koo 《Australian journal of political science》2002,37(3):525-536
Much of the debate surrounding the inclusion of women in the study of international politics, particularly in reflections of war, promotes passive representation. State-sanctioned images of non-combatant women in supportive wartime roles reflect, rather than confront, traditional conceptualisations of 'legitimate knowledge' and ways of knowing. Therefore, estimates that 30,000 women were raped during the war in Bosnia shocked the international community. Yet it shouldn't. War rape is as old as war itself. This article looks at why, and how, traditional forms of theorising about international politics fails to identify or vocalise the violent insecurities of women in domestic and international space, thus ensuring women's silence. It also draws on alternative ways of knowing to confront the tradition and to un/recover the experiences of women. 相似文献
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During the Neolithic period, the Chengdu Plain was a key region where two important crops, rice and millet, were cultivated together. Millet was probably introduced from north-western China c.3500–3300 cal. bce , and rice came from the Middle Yangtze River c.2600 cal. bce . In this study, human and faunal remains, as well as charred crop grains, were collected from the Yingpanshan (3300–2600 cal. bce ) and Gaoshan (2500–2000 cal. bce ) sites where the dominant crop was millet and rice, respectively. Carbon and nitrogen isotope analyses were conducted on human bones and the ecofact samples in order to reconstruct the subsistence at the sites. The results indicate that the diets of two individuals recovered from the Yingpanshan site consisted of both C3- and C4-based foods, predominantly the former. By contrast, Yingpanshan pigs consumed a large quantity of C4 fodder. This result, combined with the ecofact evidence, suggests that millet was the main crop at the Yingpanshan site. It also highlights the fact that the two Yingpanshan individuals might be non-locals and/or belonged to later periods. On the other hand, the diet of the Gaoshan community was dominated by C3-based foods. When considering the archaeobotanical evidence at Baodun, a site contemporaneous with and near to the Gaoshan site, it can be stated that rice was an important food resource for the Gaoshan community. This study also suggests how crops were managed at the two sites. The Yingpanshan people might have used manure for growing millet. Both manuring and irrigation might have also been practised by Gaoshan's rice farmers. However, more studies are required to understand the extent of manuring and irrigation in their agricultural economies. 相似文献
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Jo Buckberry Janet Montgomery Jacqueline Towers Gundula Müldner Malin Holst Jane Evans Andrew Gledhill Naomi Neale Julia Lee‐Thorp 《Oxford Journal of Archaeology》2014,33(4):413-434
Historical, artefactual and place‐name evidence indicates that Scandinavian migrants moved to eastern England in the ninth century AD, settling in the Danelaw. However, only a handful of characteristically Scandinavian burials have been found in the region. One, widely held, explanation is that most of these Scandinavian settlers quickly adopted local Christian burial customs, thus leaving Scandinavians indistinguishable from the Anglo‐Saxon population. We undertook osteological and isotopic analysis to investigate the presence of first‐generation Scandinavian migrants. Burials from Masham were typical of the later Anglo‐Saxon period and included men, women and children. The location and positioning of the four adult burials from Coppergate, however, are unusual for Anglo‐Scandinavian York. None of the skeletons revealed interpersonal violence. Isotopic evidence did not suggest a marine component in the diet of either group, but revealed migration on a regional, and possibly an international, scale. Combined strontium and oxygen isotope analysis should be used to investigate further both regional and Scandinavian migration in the later Anglo‐Saxon period. 相似文献