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81.
Since 1999, there has been much debate within the international community on what the future status of the autonomous province of Kosovo should be. However, there seems to have been little consideration as to why the Ottoman vilayet of Kosovo and the other majority Albanian-speaking areas (now parts of Montenegro, western Macedonia and north-western Greece) did not become either independent or part of an independent Albanian state, despite the legacy of these decisions. Focussing on British policy and perceptions, this article explores the role of the great powers in the delimitation of Albanian boundaries, particularly in two boundary commissions in 1913 and 1914: one determining the southern Albanian boundary with Greece and the other concerning the northern and north-eastern boundary with Serbia and Montenegro. The first part of the article considers the influences and interactions of two sets of factors in the boundary deliberations: the declared rationale of creating nation-states in south-eastern Europe based upon ethnographic criteria (linguistic boundaries) and the competing role of geopolitical interests in their decision-making, focussing particularly upon British interests. It illustrates that the decisions made to delimit the newly independent Albanian state primarily reflected the resulting great power conflicts and compensations, rather than the professed ethnographic rationale. The second part of the article explores some of the consequences of the decisions made to delimit Albanian boundaries, especially in ‘ethnic’ or national terms. 相似文献
82.
Guy Woolnough 《Journal of Victorian Culture》2013,18(3):278-294
This article interrogates the concept of the ‘civilizing process’ by examining cultural change through a micro-study of the policing of cock-fighting and prize-fighting, two phenomena of popular culture, which moved from being tolerated to being prohibited in the nineteenth century. It uses as its empirical base the criminal justice system of Cumbria to examine how this cultural change was negotiated, and shows how ordinary policemen were key to the process. Cock-fighting and prize-fighting were contests that attracted crowds of men who bet heavily on the outcome. However, in Cumbria there were important differences of attitude towards these two activities and their management by the police and courts varied. Prize-fighting was dealt with swiftly and effectively, whereas opinions were divided on cock-fighting and the practice continued well into the twentieth century. Local cultures rather than middle-class opinion at the county or national level, determined whether these activities would survive, for regional traditions and practices shaped the effectiveness of the response to prohibited blood sports. It was at the local level where the elimination or toleration of plebeian sports was negotiated, and in this the police and courts were crucial as agents of social change. 相似文献
83.
Guy D. Middleton 《Oxford Journal of Archaeology》2015,34(1):45-65
The story of the Philistines as Mycenaean or Aegean migrants, refugees who fled the Aegean after the collapse of the palace societies c.1200 BC, bringing an Aegean culture and practices to the Eastern Mediterranean, is well known. Accepted as essentially true by some, yet rejected as little more than a modern myth by others, the migration narrative retains a central place in the archaeology and historiography of the Eastern Mediterranean in the Late Bronze Age/Early Iron Age (LBA/EIA). In recent years, and despite an increasingly shaky theoretical basis, the migration hypothesis has nevertheless seemed to drown out other interpretations and characterizations of the period, claiming a normative position that is undeserved. In this paper I explore the continuing power of this nineteenth century narrative and seek to show why it is less convincing than its prominent status would suggest. 相似文献
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Jean‐Michel Guy 《International Journal of Cultural Policy》2013,19(1):3-9
Abstract: In recent years, there has been a rapid rise in “atypical”, precarious forms of employment in all European Union states, and the political significance of the issue of “employment in the cultural sector” has increased noticeably. There are several reasons for this. One is the change from a post-industrial economy to a cultural economy and a forced process of economisation of societal welfare-state fields such as health, education and culture. The “marketisation” of culture and the “culturalisation” of the market means that on the one hand “high” culture is becoming increasingly commercial and, on the other, cultural content is increasingly shaping commodity production. These processes run concurrently and are part of a general trend in post-modern society. The article follows the thesis of a recently published EU study on job potential in the cultural sector [MKW Wirtschaftsforschung GmbH / Österreichische Kulturdokumentation. Internationales Archiv für Kulturanalysen et al., (2001). Exploitation and development of the job potential in the cultural sector in the age of digitalisation (Brussels: European Commission DG Employment and Social Affairs) (summary: http://www.kulturdokumentation.org/eversion/rec_proj/potential.html)] which identifies a new type of employer and/or employee—the “entrepreneurial individual” or “entrepreneurial cultural worker”—who no longer fits into previously typical patterns of full-time professions of the European welfare state system. The former “cultural worker” has been transitioning into a “cultural entrepreneur” or—as others put it—into a “sole service supplier in the professional cultural field”. According to the historian Heinz Bude's argument, western European societies find themselves in a process of “transformation into flexible, digital capitalism, away from the Keynesian welfare state to a Schumpeterian performance state and a ‘variable geometry of individual incentives’”. What is developing here is the guiding concept of the “entrepreneurial individual”, i.e. individuals who do not follow prescribed standards but who (have to) try out their own combinations and assert themselves on the market and in society. In this context, the creative cultural sector is of broader interest for new labour market concepts and strategies. In addition to the general change, new technology is leading to the emergence of new job profiles in the creative cultural sector so that the image of artists and creators is changing fundamentally. The new creative workforce is meant to be young, multiskilled, flexible, psychologically resilient, independent, single and unattached to a particular location. The article stresses the argument that these new realities of work and labour have to be recognised more extensively in up-to-date labour market strategies and cultural policy concepts. Western societies have to learn to cope better with these new general working and living conditions which affect a continuously increasing number of cultural workers/entrepreneurs—people who have to make their living from micro-entrepreneurialism. The article argues that cultural and employment policies should find innovative ways to accommodate the ambivalent efforts and needs of cultural workers/entrepreneurs (without capital). In conclusion, it will point out that the knowledge-based society has also given birth to historically new forms of employment not yet represented in the traditional canon of the political representation system (political parties, interest groups, etc.). Cultural policy-makers should take this into account in thinking about adequate social security schemes for their clientele, and labour policy-makers should be more aware of the major employment potential of the cultural sector on the one hand and, on the other, of the often precarious working and living conditions currently prevailing in it. 相似文献
86.
Herv Guy Claude Masset Charles-Albert Baud 《International Journal of Osteoarchaeology》1997,7(3):221-229
In almost all living creatures, in Primates as well as in seventeenth–eighteenth century human populations, a high infant mortality is the rule; therefore, the scarcity of children's bones in cemeteries is suspicious from a demographic point of view. Though possible in some cases, sociological causes appear less important than the peculiar behaviour of infants' bones in the tomb. This paper examines the physico-chemical properties of infants' bones and their consequences for the preservation of archaeological samples; it proposes a new way of approaching distributions at death in the past. © 1997 John Wiley & Sons, Ltd 相似文献
87.
As I write this, Little Rock is gearing up for the fiftiethanniversary of the desegregation of Central High School, thatnigh archetypal event which seemed to pitch the forces of progressagainst those of ignorance and Southern intransigence. Preciselybecause it is often viewed in such starkly Manichaean terms,the Central High crisis has become the focal point in yet anotherbattle for memory, with some former students—white students—disparagingthe attention paid to the Little Rock Nine, insisting that they,too, suffered during that tumultuous school year. Further, theonly statewide newspaper in Arkansas is headed up by a formerplayer in the crisis who routinely recasts Governor Orval Faubusas a 相似文献
88.
89.
We measure the bone marrow yields of mountain gazelle (Gazella gazella) carcasses to reconstruct gazelle exploitation strategies during the Epipalaeolithic periods in the southern Levant. We present experimentally derived data on the bone marrow content of seven fresh gazelle carcasses, determine the range of marrow yields among individuals of different sexes and seasons of death, and compare the new data to gazelle skeletal element abundances from five Epipalaeolithic assemblages from Israel. We found extensive variation in marrow fat content among individual gazelles. Animals with the highest marrow yields were killed in the spring while animals killed in the early autumn had lower fat contents. Nevertheless, our results suggest that gazelle marrow provided a reliable, albeit small fat resource for prehistoric foragers in all seasons. Strong relationships between bone fragmentation and marrow content demonstrate that Epipalaeolithic people preferentially processed bones with high marrow yields. 相似文献
90.