JAPAN'S ECONOMY IN WAR AND RECONSTRUCTION. By Jerome B. Cohen. With a Foreword by Sir George Sansom (Issued under the auspices of the International Secretariat, Institute of Pacific Relations. University of Minnesota Press, 1949).
INTERNATIONAL LAW AND HUMAN RIGHTS. By H. Lauterpacht, K.C., LL.D., F.B.A. (London, Stevens and Sons Limited, 1950).
EMPIRE OF THE NORTH ATLANTIC. By Gerald S. Graham, University of Toronto Press, 1950. xvii+338 pp.
KOREA TO‐DAY. By George M. McCune with the collaboration of Arthur L. Grey, Jr. (I.P.R.) (Harvard University Press, Cambridge, 1950. pp. 372–74 (Appendices)—16 (Bibliography)—6 (Indices) $5.00).
THE MAKING OF PAKISTAN: By Richard Symonds. London: Faber & Faber, 1950, pp. 227.
IMMIGRATION INTO NEW ZEALAND. Report of a Study Group of the Dunedin Branch of the New Zealand Institute of International Affairs, June, 1950, p.p. 22.
SEVEN FALLEN PILLARS, The Middle East, 1915–1950, by Jon Kimche. (London, Secker & Warburg, 1950, 316 pp. Appendix, Index). 相似文献
This paper seeks to summarise the interplay between utopian and dystopian thinking throughout the twentieth century with a particular focus on the city. The gradually shrinking appeal of the socialist utopia and its replacement with the globalised free–market as a 'revanchist utopia' left socialist utopian thinking in a state of disarray towards the end of the previous century. Utopian thinking, both as a literary and political genre has been rendered marginal in contemporary political practices. Urban dystopia, or 'Stadtschmerz', is now prevalent in critical Western thinking about city and society. It is concluded that the declining political impact of critical urban research is caused partly by its lack of engagement with crafting imaginative alternative futures for the city. The works by Sennett, Sandercock and the Situationists, among others, may contain elements to reverse the current utopian malaise in urban research. 相似文献
The decline of the emancipation of the German Jews in the early1930s and its ending under the Nazi regime motivated their variousspokesmen to reevaluate their past, by discussing the heritageof the major emancipation heroes. Based mostly on the Jewishpress, which was quite free to handle an internal Jewish dialogueuntil 1938, the article examines the representations of MosesMendelssohn, David Friedländer, Rahel Varnhagen, HeinrichHeine and Gabriel Riesser in the Jewish public of this time.It demonstrates how spokesmen of the major German-Jewish politicalcamps—the liberals, the Zionists and the Orthodox—referredto these figures in different ways in their effort to createa useful past for their readers. Thus, whereas radical Zionistand Orthodox Jews presented Mendelssohn's legacy as the beginningof the process of assimilation which was doomed to fail, others,who were mostly but not only liberals, portrayed a much morepositive Mendelssohn. For them, Mendelssohn did not demonstratethe roots of the 1930s German-Jewish decline, but rather thesources of its potential recovery. Friedländer, Varnhagenand Heine were frequently mentioned as betrayers of Jewish honour,but certain spokesmen referred to them differently. Riesser,whose nineteenth-century heroic struggle for emancipation seemedin the 1930s to be a total failure, was still embraced by certainJewish liberals as a hero who did the best for his time. Thearticle also shows how the escalation of the late 1930s moderatedinternal Jewish historical polemics, almost creating a Jewishconsensus about the past. 相似文献
The story of the Philistines as Mycenaean or Aegean migrants, refugees who fled the Aegean after the collapse of the palace societies c.1200 BC, bringing an Aegean culture and practices to the Eastern Mediterranean, is well known. Accepted as essentially true by some, yet rejected as little more than a modern myth by others, the migration narrative retains a central place in the archaeology and historiography of the Eastern Mediterranean in the Late Bronze Age/Early Iron Age (LBA/EIA). In recent years, and despite an increasingly shaky theoretical basis, the migration hypothesis has nevertheless seemed to drown out other interpretations and characterizations of the period, claiming a normative position that is undeserved. In this paper I explore the continuing power of this nineteenth century narrative and seek to show why it is less convincing than its prominent status would suggest. 相似文献
This paper seeks to summarise the interplay between utopian and dystopian thinking throughout the twentieth century with a particular focus on the city. The gradually shrinking appeal of the socialist utopia and its replacement with the globalised free–market as a 'revanchist utopia' left socialist utopian thinking in a state of disarray towards the end of the previous century. Utopian thinking, both as a literary and political genre has been rendered marginal in contemporary political practices. Urban dystopia, or 'Stadtschmerz', is now prevalent in critical Western thinking about city and society. It is concluded that the declining political impact of critical urban research is caused partly by its lack of engagement with crafting imaginative alternative futures for the city. The works by Sennett, Sandercock and the Situationists, among others, may contain elements to reverse the current utopian malaise in urban research. 相似文献