New evidence for Upper Palaeolithic small domestic dogs in South-Western Europe

Osteoarchaeology and genetics agree that the earliest dog domestications took place during the Upper Palaeolithic. However, they partially disagree about the process of domestication. The former indicated multiple origins, when some of the results of the latter suggested that dogs mainly came from a Chinese centre of domestication. In this study, we describe and discuss new evidence for Late Glacial small dogs in the South-West (Pont d’Ambon and Montespan) and North of France (Le Closeau). Special attention was paid to the possibility of miss-identification between small early dogs and dholes (Cuon alpinus), a middle-sized Canidae, the size of which can be similar to early small dogs. Detailed analyses of the archaeological contexts alongside that of taphonomy, morphoscopy, morphometry and pathology, identified 49 small canid remains from the three sites. They allowed us to exclude the presence of dholes and to conclude that they were all small Upper Paleolithic dogs. These, together with other more sparse discoveries, confirmed the presence of Western European Upper Paleolithic Small (WEUPS) dogs from, at least, the Middle Magdalenian to the end of the Epipaleolithic (i.e. 15,000–11,500 cal BP). As they are contemporaneous with the much larger Russian Upper Paleolithic dogs, they plea for several Euro-Asian origins for Late Palaeolithic dogs.     

Organic Public Geographies: “Making the Connection”

Abstract: A new field of “public geographies” is taking shape ( Fuller 2008 ) in geography's mainstream journals. While much is “traditional”, with intellectuals disseminating academic research via non‐ academic outlets ( Castree 2006 ; Mitchell 2008 ; Oslender 2007 ), less visible is the “organic” work and its “more involved intellectualizing, pursued through working with area‐based or single‐interest groups, in which the process itself may be the outcome” ( Ward 2006 :499; see Fuller and Askins 2010 ). A number of well‐known projects exist where research has been “done not merely for the people we write about but with them” ( Gregory 2005 :188; see also Cahill 2004 ; Johnston and Pratt 2010 ). However, collaborative writing of academic publications which gives research participants authorial credit is unusual ( mrs kinpainsby 2008 ; although see Sangtin Writers and Nagar 2006 ). This paper is about an organic public geographies project called “Making the connection”. It is written by a diverse collection of (non‐)academic participants who contributed to the project before it had started, as it was undertaken, and/or after it had finished. This is a “messy”, process‐oriented text ( Cook et al. 2007 ) working through the threads (partially) connecting the activities of its main collaborators, including a referee who helped get the paper to publication.     

Children abandoned and taken back: children, women, and families in dire straits in Lyon in the nineteenth century

Abandoning a child was no rare deed in European towns in the nineteenth century, mostly among single women in underprivileged environments. On the other hand, taking this same child back was more unusual. By analyzing the registers of the Lyon hospitals, it is possible to determine the percentage of children taken back by their mothers, how this was actually achieved, and to examine the family status of the mothers at the time of both events. Both of these acts -- abandoning a child and then taking it back -- can be put back in their context in these women's lives, for instance, by looking into the length of time separating the two procedures. To finish with, it appears that the 'Hospices civils de Lyon' encouraged mothers to take the children back and generally had a conciliatory attitude toward them, supposedly in the children's interest.     

清代外销油画《镇海楼》颜料的分析鉴别

为研究清代外销油画《镇海楼》颜料成分及颜料层状况,利用数码显微镜、傅立叶红外光谱、X射线荧光光谱并结合扫描电镜能谱技术对其进行观察和检测。研究表明,此幅清代油画中红色颜料分别为朱砂和赭石,蓝色颜料为普鲁士蓝,黄色颜料则为雄黄和铁黄,白色颜料为铅白。通过显微镜观察发现画中部分颜料层有开裂和局部剥落现象。本研究分析为中国清代油画的材料技法、保护修复及美术史研究提供了极具价值的信息。     

Three Deserted Medieval Settlements on Dartmoor: A Report on the late E. Marie Minter's Excavations

HOUNDTOR, HUTHOLES AND DINNA CLERKS are three deserted medieval settlements on the granite uplands towards the eastern side of Dartmoor Forest, Devon. Houndtor and Hutholes were small villages comprising eleven and six buildings respectively; Dinna Clerks was an isolated homestead. Extensive excavation at these sites by the late Mrs E. Marie Minter revealed a long sequence o f superimposed houses, divisible into two periods. Those of the first were built of turf. Although their remains were few, and in some places confusing, they provided much information on the construction of this type of building in the South- West of England. During the second period commencing in the middle of the 11th century, the houses of turf were gradually replaced by those of stone. The excavation of the well-preserved remains of the long-houses and their associated barns and corn-driers and the recording of the gardens and some of the open fields have given a clear insight into the ecology of a community dependent upon mixed farming at altitudes between 1100 and 1300 ft above sea level. The excavation of these settlements has also demonstrated how the deterioration of the climate in the late 14th and early 14th centuries led to their eventual desertion.     

Policy,ideology and equality. Perspectives on the field of education from an historical analogue

In his novel The Adventures of Telemachus, François de la Mothe-Fénelon (1651–1715) presents a utopian society, Boetica, in which the role of luxury, war and trade is extremely limited. In unreformed Salentum, on the other hand, Fénelon shows the opposite image, one in which the three elements reinforce each other in a fatal feedback-loop. I analyse the relationship between luxury, war and trade in the Telemachus and I sketch the background to Fénelon's views, with special attention to the military expansion and the mercantilism of Louis XIV, Fénelon's quietist spirituality, and the development of the concept of self-interest in seventeenth-century philosophy by mechanicist philosophers and economic thinkers.