Faecal biomarker and archaeobotanical analyses of sediments from a public latrine shed new light on ruralisation in Sagalassos, Turkey

A public latrine in the ‘Imperial Baths’ of Sagalassos was transformed into a dump site in the early Byzantine period. Several layers of urban waste, including ceramics, bones, glass and perhaps excrements were deposited on the floor. Faecal biomarker analyses and archaeobotanical analyses were conducted to reconstruct the history of the room. 5β-stanols of human origin, such as coprostanol, were found in the sewage channels together with mineralised plant remains, indicating a human faecal context. The botanical remains are furthermore representative of the Roman diet of the Sagalassians. Soil layers, deposited on top of the latrine floor and dating to the early Byzantine period, contained herbivore derived 5β-stanols, such as 5β-stigmastanol and epi-5β-stigmastanol. Additionally, a clear predominance of epi-5β-stanols over 5β-stanols showed that the animal dung has been subject to composting. In this period, the former latrine was clearly used as a manure production site which is further confirmed by stratigraphic evidence of large amounts of urban waste artefacts, which were commonly collected together with manure before application on the fields. The results of the present study support the theory that off-site potsherd scattering can be used as a proxy for manuring events. Additionally, the data show key evidence for vertical migration of 5β-stanols and presumably also for the leaching of bile acids.     

Gazelle bone marrow yields and Epipalaeolithic carcass exploitation strategies in the southern Levant

We measure the bone marrow yields of mountain gazelle (Gazella gazella) carcasses to reconstruct gazelle exploitation strategies during the Epipalaeolithic periods in the southern Levant. We present experimentally derived data on the bone marrow content of seven fresh gazelle carcasses, determine the range of marrow yields among individuals of different sexes and seasons of death, and compare the new data to gazelle skeletal element abundances from five Epipalaeolithic assemblages from Israel. We found extensive variation in marrow fat content among individual gazelles. Animals with the highest marrow yields were killed in the spring while animals killed in the early autumn had lower fat contents. Nevertheless, our results suggest that gazelle marrow provided a reliable, albeit small fat resource for prehistoric foragers in all seasons. Strong relationships between bone fragmentation and marrow content demonstrate that Epipalaeolithic people preferentially processed bones with high marrow yields.     

“Measure for measure”: a taphonomic reconsideration of the Kebaran site of Ein Gev I,Israel

We present the results of a detailed taphonomic study of the faunal remains from Ein Gev I, a Kebaran open-air site near the Sea of Galilee, Israel. In an earlier study faunal remains were assigned to bone element and species using a rapid method technique based on the identification of teeth and epiphyses only (Davis, 1974). In this study we identified the maximum number of skeletal elements, including fragments of long bone shafts. We also employed a series of taphonomic analyses to reconstruct the depositional history of the bone assemblage and to investigate subsistence, meat procurement and bone processing strategies. We compared the results obtained by a complete bone sampling method with those derived using a rapid method. The bone assemblage is dominated by mountain gazelle (Gazella gazelle), Mesopotamian fallow deer (Dama mesopotamica) and bezoar goat (Capra aegagrus). The assemblage is characterized by significant density-mediated biases, caused by both human bone processing behaviours and in situ post-burial bone attrition. Our attempts to compare species abundance derived from the two different identification protocols revealed no significant difference between the two sampling methods, both in terms of species diversity (richness and evenness) and skeletal element abundance (SEA). These comparisons contrast previous studies that expected to find ubiquitous head-and-foot dominated SEA profiles in zooarchaeological studies that were based on the incomplete identification of faunal remains.     

Gazelle exploitation in the early Neolithic site of Motza,Israel: the last of the gazelle hunters in the southern Levant

We studied the faunal remains from the Early and Middle PPNB site of Motza, Judean Mts., Israel, in order to gain insight into the economic basis prior to livestock husbandry, with a focus on gazelle hunting. Taphonomic analysis showed that bone preservation at the site was excellent. The subsistence economy in Motza was based on a broad spectrum of hunted species, with mountain gazelle (Gazella gazella) as the dominant prey, similar to many Epipalaeolithic and Pre-Pottery Neolithic sites in the southern Levant. We studied gazelle exploitation patterns, in order to learn about the interaction of humans with this species prior to ungulate domestication. Analysis of the demography of the gazelle herd, which included aging and sexing, revealed no age preferences and no selective culling. Moreover, the PPNB gazelle population of Motza does not exhibit allometric changes in morphology, that are allegedly correlated to increased hunting pressure on gazelle populations prior to livestock domestication.     

Enter the ‘Far East’: Korean culture in early South Korea–Israel relations

Diplomatic relations between South Korea and Israel were formed only in 1962. Furthermore, as the two countries from both ends of the continent cooperated in various areas during the 1960s and 1970s, relations were becoming more complicated and even officially rather cool in light of Korea’s evolving relations with the Arab world. Against this backdrop, and based on the reading of contemporaneous Israeli press, the study argues that culture mattered very much in the early stages of the relations. Cultural contacts between Koreans and Israelis started well before the establishment of full diplomatic relations, and cultural diplomacy played a significant role in maintaining them in the decades that followed. Like today, both parties often emphasized the cultural and historical affinities between the two peoples, and in the process, the Israeli public was exposed to early glimpses into Korean culture while images of Korea and its people were created as well.