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ABSTRACT. We discuss the distance to shopping in the context of three fundamental theories: The Optimal City Theory, the Central Business District Theory and a Cost-Benefit Theory. Each is described and estimated separately by econometric models. The three theories are combined in a final model using the expansion method. The final model, including all three theories, is based on enquiry data from 15 Danish towns. 相似文献
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Recent work on London's Roman harbour 总被引:1,自引:0,他引:1
Gustav Milne 《International Journal of Nautical Archaeology》1982,11(2):163-164
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Eric Dudley Gustav Milne Scott Appleton 《International Journal of Nautical Archaeology》2001,30(2):266-272
The remains of a 19th-century find of a medieval clinker-built vessel have been subject to modem examination and radiocarbon and dendrochronological dates obtained. 相似文献
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In any urban center the commuting distances are a function of the spatial structure of the center and of the characteristics of the commuters. In this paper theoretical relationships between commuting distances and distances of residences to city centers are derived for monocentric and polycentric cities. These relationships are then linked to the sociological determinants of commuting distances. An econometric model encompassing both spatial structure variables and social variables is constructed and estimated using data for sixteen urban centers. Gender differences are focused upon. The expansion method is used. 相似文献
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Gustav Henningsen 《Folklore》2013,124(1):57-74
The first part of this paper presents four old Spanish explanations of the witches' flying: (1) that (with the Devil's help) they actually did fly; (2) that the experience of flying was the result of narcotic stimulation; (3) that their flying was pure imagination—methodologically demonstrated in the investigations of the Spanish inquisitor Alonso de Salazar Frías; and (4) that they fly by means of the soul. The latter, although strongly rejected by the Church, remained the most popular opinion. The second part discusses the flying of the Sicilian donni di fori [“women from outside”] of the sixteenth and seventeenth centuries. These were cunning women who served as mediators between the local community and the fairy world. On their nightly excursions “in spirit” they would enter the houses with the fairies, who bestowed their blessing on the homes. Or they would join the fairies in a sort of “white sabbath” where everything was reflective of beauty and delight. In the last part, the author describes his encounter with a contemporary Sicilian “night-goer” who claimed to be able to travel “in spirit.” In the concluding discussion, the author asserts that none of the rationalistic approaches used so far leads to a full understanding of the phenomenon. In his reconstruction of the Sicilian fairy cult, the author leaves open the possibility of out-of-the-body experiences and collective dreaming (rêve a deux) being potential explanations for the phenomenon. 相似文献
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Gustav Jahoda 《History & Anthropology》2013,24(1):11-24
Malinowski, an anglicized Pole and Thurnwald, a German, were in their different ways pioneers of anthropological fieldwork. Both men kept diaries in which they candidly recorded their experiences, Thurnwald’s remaining unpublished. These diaries, unlike retrospective and sanitized accounts, reveal their attitudes and behaviours towards two main categories of “natives”: the “boys” they employed, and the “savages” who were the object of their research. Comparison of the diary contents show some striking contrasts, attributable to differences in their field situations and also their personality characteristics. In particular, Thurnwald maintained a far greater social distance than Malinowski. Yet both men displayed the then taken‐for‐granted sense of unquestioned European superiority, and retained elements of that stance to the end of their careers. 相似文献
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