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In any urban center the commuting distances are a function of the spatial structure of the center and of the characteristics of the commuters. In this paper theoretical relationships between commuting distances and distances of residences to city centers are derived for monocentric and polycentric cities. These relationships are then linked to the sociological determinants of commuting distances. An econometric model encompassing both spatial structure variables and social variables is constructed and estimated using data for sixteen urban centers. Gender differences are focused upon. The expansion method is used. 相似文献
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George Cardona R. S. P. Beekes J. Duchesne-Guillemin J. Gonda J. W. de Jong P. H. L. Eggermont F. B. J. Kuiper J. Filliozat Gustav Roth T. Rajapatirana M. J. Dresden Ernst Steinkellner T. Vetter Edward Conze Jacques May J. Deleu Klaus Matzel D. Seyfort Ruegg J. T. P. de Bruijn T. Burrow 《Indo-Iranian Journal》1972,14(1-2):61-147
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Gustav Wollentz 《International Journal of Heritage Studies》2017,23(10):928-945
This paper addresses the feeling of being at home in time and in place through fieldwork carried out in Mostar, Bosnia and Herzegovina from 2015–2016. Such feelings are needed after a war resulting in geographical displacement as occurred during the breakup of Yugoslavia. This paper argues for the need to see beyond only spatial factors for the ‘making of home’, and therefore considers temporal factors through the role of the heritage in forming narratives, which combine temporal and spatial relations. Alternative narratives to those of ethnic separation are taken into consideration, and it is argued that a sole focus on division may further enforce it rather than lead to its reduction. A sense of disassociation to the current city of Mostar and its narratives has led to the construction of narratives of home within a different time-period (pre-war Mostar). In turn, this may cause nostalgia, passivity, and an ‘othering’ of the newcomers to Mostar. However, there are also cases of employing such a narrative actively in order to envision an alternative future beyond ethnic separation. So far, the institutions working with the heritage of Mostar have not addressed these issues, thus possible ways forward are suggested. 相似文献
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Gustav Zamore 《Journal of Medieval History》2020,46(4):419-448
ABSTRACT This article examines the failed reform of the abbey of Grestain by Arnulf, bishop of Lisieux (r. 1141–81). Faced with a disobedient abbot, in whose absence the monks had resorted to violence and murder, Arnulf saw an opportunity to stamp his authority on his diocese by turning the monastery into a house of canons regular. Arnulf’s policies were shaped by the example of his older brother John, bishop of Sées (r. 1124–44), and his uncle and predecessor in his own bishopric John of Lisieux (r. 1107–41), as well as his mentor Geoffrey of Lèves, bishop of Chartres (r. 1116–49). A close reading of Arnulf’s letters demonstrates that Arnulf's conception of religious leadership and his representation of the crisis at Grestain were formed not only by familial networks, but also by the wider social and educational ideals of the eleventh and twelfth centuries filtered through the Victorines. 相似文献