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ABSTRACT. We discuss the distance to shopping in the context of three fundamental theories: The Optimal City Theory, the Central Business District Theory and a Cost-Benefit Theory. Each is described and estimated separately by econometric models. The three theories are combined in a final model using the expansion method. The final model, including all three theories, is based on enquiry data from 15 Danish towns.  相似文献   
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Recent work on London's Roman harbour   总被引:1,自引:0,他引:1  
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The remains of a 19th-century find of a medieval clinker-built vessel have been subject to modem examination and radiocarbon and dendrochronological dates obtained.  相似文献   
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Histomorphometric semi-automatic image analysis of cross-sections of 101 femoral diaphyseal bone sections were performed to reconsider to what degree osteon remodelling in the outer cortex is affected by age. The data were analysed statistically using the generalized least squares method. The model estimation, which includes the covariance matrix of four single equation residuals, improves the accuracy of age determination. The standard deviation, however, of age prediction remains 12.58 years. An experimental split of the data was made in order to demonstrate that the use of subgroups gives a false impression of higher precision of age determination. The present study demonstrates that determination of age at death through microscopic bone morphometry is considerably less precise than generally stated in the literature.  相似文献   
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The first part of this paper presents four old Spanish explanations of the witches' flying: (1) that (with the Devil's help) they actually did fly; (2) that the experience of flying was the result of narcotic stimulation; (3) that their flying was pure imagination—methodologically demonstrated in the investigations of the Spanish inquisitor Alonso de Salazar Frías; and (4) that they fly by means of the soul. The latter, although strongly rejected by the Church, remained the most popular opinion. The second part discusses the flying of the Sicilian donni di fori [“women from outside”] of the sixteenth and seventeenth centuries. These were cunning women who served as mediators between the local community and the fairy world. On their nightly excursions “in spirit” they would enter the houses with the fairies, who bestowed their blessing on the homes. Or they would join the fairies in a sort of “white sabbath” where everything was reflective of beauty and delight. In the last part, the author describes his encounter with a contemporary Sicilian “night-goer” who claimed to be able to travel “in spirit.” In the concluding discussion, the author asserts that none of the rationalistic approaches used so far leads to a full understanding of the phenomenon. In his reconstruction of the Sicilian fairy cult, the author leaves open the possibility of out-of-the-body experiences and collective dreaming (rêve a deux) being potential explanations for the phenomenon.  相似文献   
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Malinowski, an anglicized Pole and Thurnwald, a German, were in their different ways pioneers of anthropological fieldwork. Both men kept diaries in which they candidly recorded their experiences, Thurnwald’s remaining unpublished. These diaries, unlike retrospective and sanitized accounts, reveal their attitudes and behaviours towards two main categories of “natives”: the “boys” they employed, and the “savages” who were the object of their research. Comparison of the diary contents show some striking contrasts, attributable to differences in their field situations and also their personality characteristics. In particular, Thurnwald maintained a far greater social distance than Malinowski. Yet both men displayed the then taken‐for‐granted sense of unquestioned European superiority, and retained elements of that stance to the end of their careers.  相似文献   
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