大通蛙图腾祭祀舞『四片瓦』

□大通回族土族自治县黄家寨镇黄东、黄西两村群众独有的蛙图腾祭祀舞"四片瓦",是保留了宋代之前民间蜡祭仪礼信息的古老舞蹈",四片瓦"以四块如瓦状的骆驼腿骨为道具,并因此得名。□它反映了当地村民对昆虫的天敌——青蛙的图腾崇拜,以及对农家五谷丰登、粮食满仓的企盼。     

对马克思主义时代化的深层解读

马克思主义是时代的产物,它所具有的实践精神、方法论的普遍意义和对人的终极关怀,使其能够超越时空的局限,实现马克思主义时代化。马克思主义时代化是一个动态的发展过程,呈现出坚持与发展的统一、世界性与民族性的交融等基本特征。     

关于宋代吕蒙正家族的几个问题

王明清在<挥麈录·前录>卷二中云:"唐朝崔、卢、李、郑及城南韦、杜二家蝉联珪组,世为显著,至本朝绝无闻人.自祖宗以来,故家以真定韩氏为首,忠宪公家也.     

克努霍特普二世自传体铭文译注

克努霍特普二世自传体铭文形成于古代埃及第十二王朝时期，被刻写在位于贝尼&#183;哈桑的克努霍特普二世的坟墓墙壁之上，是我们研究古代埃及第十二王朝时期地方贵族势力和中央政府之间关系的重要文献资料之一。本中文译文根据德&#183;布克的象形文字拓本译出，并对内容作了必要的注释。     

Alan Turing: Artificial intelligence as human self‐knowledge

This article explores the life and ideas of Alan Turing (1912–1954), commonly known as the father of artificial intelligence (AI), and highlights the process whereby the human self is reconceptualized in the development of Turing's ideas of machine intelligence. I will further illustrate how this process of self‐reconceptualization – composed of the pursuit, adaptation and transformation of self‐knowledge – is closely related to contemporary digital life. In doing so, I wish to reveal the ways in which Turing's underlying self‐transforming agenda of AI can contribute to our understanding of the human self, for AI, as I will argue, leads to questions of existence and existential anxieties.     

传统法治文化对当前地方法治政府建设之启发

中国传统法治文化是中华几千年国家治理的智慧结晶,在不同历史时期具有不同的文化特点,也存在自诞生之初就无法克服的不足之处,如强调人治、维护宗法、重刑轻民等。但是,传统法治文化有很多值得我们吸收改进的有益之处,尤其在教民、治吏与息诉这三点上,对当前地方法治政府建设有着重要的借鉴意义。本文结合包括福建本地的一些法治实例,阐述传统法治文化的特点和不足,以"从严治吏"为重点,对如何更好的建设地方法治政府提出几点个人思考和建议。     

CONSUMING THE TOURIST GAZE: IMAGINATIVE GEOGRAPHIES AND THE REPRODUCTION OF SEXUALITY IN LUGU LAKE

Imaginative geographies engage with the understanding and experiencing of place and place‐based social and cultural specificities through a process of re‐creation and reproduction. In this article, we explore the imaginative geographies of Lugu Lake, a tourist destination in China's Yunnan Province, and of the Mosuo people, the local minority which practices a unique marriage system. We investigate how Mosuo society has been imagined in popular discourses and representations through two cultural labels: matriarchy and free sex. We also discuss how the imaginative geographies of Lugu Lake have restructured the encounters between the local people, especially the young men, and the incoming tourists in the context of tourism development. We interrogate the complex processes of identity formation in which both the tourists and the indigenous people renegotiate and reconstruct their cultural identities within various inside–outside connections and interactions. Our central argument is that the sex encounters between tourists and the local Mosuo are conditioned by popular imaginative geographies of the sexual practices of the Mosuo. But the encounter in tourism between the gazer and the gazed also accommodates complex identity formations and the renegotiation of social relations. The empirical observations are twofold: first, the locality of Lugu Lake has been reproduced with folk and tourist imaginative geographies into an erotic frontier of free sex; second, we also argue that the geographical imagination in this case is a reciprocal process which involves the local Mosuo's renegotiation of place‐based identity, in a pursuit of imagined progress and modernity.     

Early history of Chinese domestic sheep indicated by ancient DNA analysis of Bronze Age individuals

China has a long history of sheep husbandry, and has several indigenous sheep breeds. However, the exact geographic origin of Chinese domestic sheep remains unclear. To provide valuable genetic information for origin of Chinese domestic sheep, we performed an ancient DNA study on 22 sheep excavated from four Bronze Age archaeological sites in Northern China. Two lineages (A and B) were observed in ancient Chinese sheep, of which lineage A was predominant reaching a frequency of 95.5%. Furthermore, phylogenetic network showed that the most frequent haplotype in ancient sheep was the founder of lineage A. These results suggest that Lineage A may hold the key to understanding the origin of Chinese domestic sheep. Sequence sharing and principal component analysis showed that the ancient Chinese sheep had a close affinity to modern Chinese sheep. However, there was no significant breed structure among three modern Chinese sheep groups, making it difficult to determine their relationship to ancient Chinese sheep. Lastly, our results imply that ancient DNA analysis could provide a new way to investigate prehistoric East-West contact.     

气味景观感知对乡村地方依恋的影响机制研究——兼论怀旧的中介作用

气味的作用是潜移默化的，本文在乡村旅游情境下，运用结构方程研究了气味景观感知对于地方依恋的影响作用。研究发现：①乡村气味景观感知显著地正向影响旅游者地方依恋；②乡村气味景观感知对于怀旧有显著的正向影响；③历史怀旧对地方依赖有显著正向影响，个人怀旧对于地方依赖和地方认同均有显著正向影响；④怀旧在气味景观感知和地方依恋之间的中介效应得到验证。研究证实了气味景观的重要作用，明晰了怀旧在乡村旅游体验中的核心地位，对丰富旅游体验和打造乡村旅游景观具有一定的启示意义。