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31.
During the 1970s, excavations were conducted in Alta Gracia, Córdoba, Argentina, in a compound that once was a seventeenth
and eighteenth-century Jesuit Convent and is presently a museum. During the excavation, an amazing amount of historic material
never studied before was discovered inside a sealed privy. After studying the material, we were able to identify the objects
as once belonging to Santiago de Liniers, a man who successfully resisted and expelled British invaders from Buenos Aires.
As a result, he was appointed Viceroy, though eventually he was shot in 1810 for confronting the Independence movement. Our
hypothesis is that these objects were thrown into the privy as a gesture of contempt associated with his capture and execution. 相似文献
32.
The social relations of class, gender, and ethnicity affected individuals and families in the nineteenth century and shaped (as well as were shaped by) uses of the material world. Changes in demographic composition of the household, successions in land ownership, and other events that altered the developmental course of the family unit, however, were also significant. Variations in the material and spatial expressions of gender ideologies, for example, were more than simply deviations from middle-class cultural norms. They represented the active negotiation of dominant ideologies and the construction of alternate meaningful gender relations and forms of domesticity. 相似文献
33.
The aim of this paper is to explore the question: why is the archaeology of English historic landscapes apparently so provincial? Inevitably the response must be that matters are more complex. In this paper, I examine the work of W. G. Hoskins, the “father of English landscape history,” and draw attention to: the complex way in which landscape is embedded in nationalism; the relations between locale, province, and nation; and the way wider tensions, in particular of colonialism are embedded within Hoskins's own discourse. In conclusion, I examine ways in which this problematic continues to structure enquiry into the English landscape today and to inhibit a genuinely international and comparative approach to historic landscapes. 相似文献
34.
The purpose of this article is to explain and discuss the essential operational characteristics of the technology of power
(sensu Foucault) perpetrated on the internal frontiers with the Indians in nineteenth-century Argentina. The conquest and
colonization of the Pampas took shape in the establishment of military camp structures placed to create a defensive cordon,
known as “the Indian frontier line.” These constructions were fortlets defended by gaucho cavalry squadrons (know as Blandengues
during the Spanish period, and then Guardias Nacionales after Argentinean Independence). This process is known in Argentinean
historiography as “the conquest of the desert.” This particular technology of power existed in this historical context and
operated at every social level, impacting strongly on the lower classes that inhabited the incorrectly named “desert.” Its
implementation in the military field enabled the existence of an array of micro-powers that surrounded the gaucho, called
vago y malentretenido—“a vagrant and lingerer”—and their women's lives. The army as institution was the locus of various forms
of coercion and old forms of punishment (such as the stakes, whipping, and public executions) most of which affected peasants,
nonresidents, itinerant workers, and the rural youth. This schema was adopted in different areas: in the enrolment and discipline
of the gaucho soldiers, in life in the fortlet-prisons, and in the ritualism of power. The alternative chosen by soldiers
to evade this technology of power and the fortlet-panopticons was escape through desertion. The utility of those observations
is demonstrated, because an important part of the area of research of historical archaeology that has developed with the greatest
impetus in Argentina has taken fortlets as its subject of study. 相似文献
35.
Ceramic bowls and plates with Chinese characters pecked into their surfaces are documented on almost every nineteenth- and
early twentieth-century Chinatown site in California. Typically, these vessels are said to bear marks of ownership, and further
analysis has been uncommon. Given the socio-political atmosphere surrounding Chinese immigration and labor during this time
period, as well as the cultural relevance of this marking practice, it is the author's belief that this explanation is incomplete.
Through analysis of archaeological materials from the Market Street Chinatown in San José, California, this paper explores
the possibility that Chinese immigrants were using and hybridizing the familiar Chinese cultural practice of marking vessels
to aid in creating an environment within the Chinatown that was both more comfortable and more livable. 相似文献
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M. Kenneth Bowler, The Nixon Guaranteed Income Praposal: Substance and Process in Policy Change
Bruce Ian Oppenheimer, Oil and the Congressional Process
Thomas R. Dye, The Politics of Equality
Randall B. Ripley, The Politics of Economic and Human Resource Development
Hawkins, Brett W., Politics and Urban Policies
Richard I. Hofferbert, The Study of Public Policy 相似文献
Bruce Ian Oppenheimer, Oil and the Congressional Process
Thomas R. Dye, The Politics of Equality
Randall B. Ripley, The Politics of Economic and Human Resource Development
Hawkins, Brett W., Politics and Urban Policies
Richard I. Hofferbert, The Study of Public Policy 相似文献