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101.
Same island, different diet: Cultural evolution of food practice on Öland, Sweden, from the Mesolithic to the Roman Period 总被引:1,自引:0,他引:1
Gunilla Eriksson Anna Linderholm Elin Fornander Marie Kanstrup Pia Schoultz Hanna Olofsson Kerstin Lidn 《Journal of Anthropological Archaeology》2008,27(4):520-543
The Mesolithic–Neolithic transition in north-west Europe has been described as rapid and uniform, entailing a swift shift from the use of marine and other wild resources to domesticated terrestrial resources. Here, we approach the when, what and how of this transition on a regional level, using empirical data from Öland, an island in the Baltic Sea off the Swedish east coast, and also monitor changes that occurred after the shift. Radiocarbon dating and stable carbon and nitrogen isotope analyses of bones and teeth from 123 human individuals, along with faunal isotope data from 27 species, applying to nine sites on Öland and covering a time span from the Mesolithic to the Roman Period, demonstrate a great diversity in food practices, mainly governed by culture and independent of climatic changes. There was a marked dietary shift during the second half of the third millennium from a mixed marine diet to the use of exclusively terrestrial resources, interpreted as marking the large-scale introduction of farming. Contrary to previous claims, this took place at the end of the Neolithic and not at the onset. Our data also show that culturally induced dietary transitions occurred continuously throughout prehistory. The availability of high-resolution data on various levels, from intra-individual to inter-population, makes stable isotope analysis a powerful tool for studying the evolution of food practices. 相似文献
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Xurxo M. Ayán Vila 《Archaeologies》2017,13(2):250-277
This article addresses the dark and barely known side of one of the most iconic symbols of Spanish heritage: the Palaeolithic cave of Altamira (region of Cantabria). The cave is a benchmark of European rock art and was declared a World Heritage Site by UNESCO in 1985. Access to the cave’s guestbook (inaugurated on 18 August 1928 with King Alfonso XIII’s signature) has granted us the opportunity to deconstruct the hegemonic discourse therein, and to approach a time, the Spanish Civil War (1936–1939), which had been left almost without discussion in historical literature on the archaeological site. Conflict Archaeology can cast light on this unknown reality and raise controversial and contentious issues about the Altamira cave and its role as a wartime cultural asset during the war. 相似文献
106.
Jorge Machado Francisco J. Molina Cristo M. Hernández Antonio Tarriño Bertila Galván 《Archaeological and Anthropological Sciences》2017,9(8):1715-1743
The superposition of anthropogenic remains usually results in archaeological palimpsests, hindering an accurate characterization of the behavior underlying such remains. Aimed at facing this methodological constraint in the study of Palaeolithic contexts, we present a contextual approach to Neanderthal settlement dynamics based on an understanding of lithic assemblage formation processes. We focused on a set of lithic artifacts from the Middle Palaeolithic site of El Salt. With the goal of isolating temporally constrained units of behavioral analysis, we analyzed the spatial distribution of lithic, faunal and combustion remains. Then, the lithic records from each of the resulting units were analyzed from a genetic and technical perspective. This goal was achieved by identifying lithic Raw Material Units (RMU) through observations on reduction processes, refits and their spatial distribution. Our results suggest that El Salt SU X lithic remains represent several diachronic human occupation episodes and different site functions. This study illustrates the benefit of investigating lithic assemblage formation processes to alleviate the palimpsest problem in Palaeolithic contexts. 相似文献
107.
Pascal F 《Revue de synthèse / Centre international de synthèse》2012,133(3):369-392
This article focuses on the origins of analytical philosophy. It argues that the conditions under which it was thought out were similar to the conditions necessary for critical thinking - like the scientific inquiry that served as its model, analytical philosophy was based on the distinction between syntax and semantics. Resulting from logical analysis, this distinction was later essential to all systems of representation - works of art, human action, intellectual endeavours. This evolution reveals a major concern - the need for a technical tool for the critical mind. 相似文献
108.
Gábor Kármán 《European Review of History》2010,17(4):555-579
The survey discusses the identity and self-image of seventeenth-century Hungarian and Transylvanian travellers as conveyed through their travel texts. The cultural borders in the mental map of the travellers coincided with the eastern and south-eastern borders of Transylvania. They placed themselves in the same position as their Western European contemporaries. Although the general tone of their diaries was one of admiration, they did not make explicit comparisons to the disadvantages of their home. There are also some cases of criticism on a civilisational basis towards the West, which shows that the travellers felt that they were on equal grounds to the West. The few cases of auto-stereotypes also show that some travellers tended to reinforce even the negative stereotypes attributed to Hungarians in order to question the Western discourse which placed them on a lower grade on a scale of civilisation. Towards their Eastern neighbours, the travellers tended to use a condescending tone: qualities such as boorishness, lack of education and barbarity were attributed to Russians, Wallachians and Moldavians. The worst reputation belonged to the Ottomans: in their case, even if – in a very few cases – tolerance and understanding came into picture, there was no possibility of acceptance. Hungarian travellers only used the discourse of their own inferiority towards Western Europeans when it was a part of their political agenda – otherwise, they included themselves in the concept of the region, imagined on the basis of erudition and Latin education – which they more and more often called Europe. 相似文献
109.
Efthymia Nikita David Mattingly Marta Mirazón Lahr 《Journal of Anthropological Archaeology》2012,31(4):564-572
Archaeological evidence shows that populations used to transverse the Sahara Desert throughout the Holocene despite the extreme temperatures and the rough physical terrain. The current paper examines whether the desert inhibited extended gene flow among populations by means of cranial morphology as captured by geometric morphometrics. The examined populations include the Garamantes, a group centered in Southwest Libya and largely controlling trans-Saharan trade, and various Egyptian, Tunisian and Sudanese groups dating to the Middle and Late Holocene. The results showed that most inter-population comparisons were statistically significant and therefore all populations appear more or less distant to each other. The Mahalanobis biodistance measure identified four clusters. The first consists of the Garamantes alone, the second includes the populations from Kerma and Gizeh, the third includes the Badari and Naqada, while the fourth consists of the samples from Algeria, Carthago, Soleb and Alexandria. Moreover, the distance of the Garamantes to their neighbors was significantly high and the population appeared to be an outlier. This is attributed to the location of the Garamantes at the core of the desert, indicating that, despite the archaeological evidence, the Sahara Desert posed important limitations to gene flow between the Garamantes and other North African populations. 相似文献
110.
Jacqueline Lagrée Fabien Chareix Antoine Roullé Michaël Biziou Norbert Waszek Andreas Kleinert Joël Janiaud Dominique Catteau Frédérique Desforges Philippe Quesne Jean Bernhardt Philippe Cabestan Roger Pouivet Pierre-Louis Autin Jacques Merleau-Ponty Maryvonne Longeart Emmanuel Picavet Céline Lefève 《Revue de synthèse / Centre international de synthèse》1999,120(1):175-222