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61.
Vincent Lloyd 《Political Theology》2016,17(2):168-181
Before directly addressing the titular question, this chapter examines how conceptions of hope often lead us astray, reaffirming rather than challenging the status quo. In analytic philosophy, hope is often understood as a desire that is not entirely justified with reasons. In critical theory, hope has recently been looked upon suspiciously, as an affect the circulation of which is intensified by neoliberal economics. In mid-twentieth-century German theology and theory, hope is viewed as entirely other-worldly. In liberation theology, the object of hope is identification with the poor. This article argues that each of these views produces antinomies, and each of these views ends up perpetuating the status quo: in a racial context, white supremacy. After exploring the antinomies of hope, the article urges that whites are to embrace these antinomies. They are to hope for despair. 相似文献
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Lloyd Houston 《Irish Studies Review》2017,25(4):472-492
The O’Shea trial and the ensuing fall of Charles Stewart Parnell occupy an epochal position in accounts of the sexual politics of Victorian Britain and the development of Irish nationalism. This article examines how the “Parnell myth” came to serve (and was constructed from the outset) as a symbolic edifice within which anxieties concerning the relationship between Irishness and sexuality could be foregrounded and negotiated. In particular, it will analyse Timothy Healy’s influential post-split denunciations of Parnell, and the rhetoric of sexual contagion through which they were conducted, a campaign which set the discursive terms of twentieth-century mainstream Irish nationalism. Through an analysis of Healy’s post-split journalism, contemporary political memoirs by T.P. O’Connor, and a range of nineteenth-century medical and psychiatric texts, this article will highlight the ways in which discourses of sexual health were used to reshape Parnell’s public persona at the level of gender and ethno-national affiliation. In doing so, it will illustrate how a sensitivity to the history of medicine can enrich critical understandings of a crucial moment in the political and cultural history of Ireland, and shed fresh light on the vexed collocation of Irish identity and sexual purity which the Parnell split reinforced. 相似文献
64.
Lloyd Weeks Charlotte Cable Kristina Franke Claire Newton Steven Karacic James Roberts Ivan Stepanov Hélène David‐Cuny David Price Rashad Mohammed Bukhash Mansour Boraik Radwan Hassan Zein 《Arabian Archaeology and Epigraphy》2017,28(1):31-60
In September 2014, the University of New England (UNE), Australia, began a three‐year programme of archaeological fieldwork and post‐excavation analyses focused on the site of Saruq al‐Hadid. In this paper, we present the initial results of our current field and laboratory research particularly related to site stratigraphy and formation processes, relative and absolute chronology, and the preliminary results of various programmes of post‐excavation analyses including archaeobotanical, zooarchaeological, ceramic and archaeometallurgical studies. These studies provide new data to build into the archaeological understanding of Saruq al‐Hadid that has, to date, focused largely on intensive excavation. 相似文献
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66.
Greg McCarthy 《亚洲研究评论》2018,42(2):323-341
AbstractChina matters significantly to contemporary Australia in terms of trade relations, capital movements, education and global order. Australian public discourse on China, however, inhabits two conflicting parallel universes, one a narrative of economic complementarity, the other of fear and anxiety. The spectre of the rise of China haunts Australian society in and among these two spheres: one in which China’s economic rise is to be encouraged as a sign of it joining the capitalist world system, and the other in which China’s ascent is regarded as a threat to be contained. The paper examines this problematic discourse, calling it Changst [China angst], arguing that it is permeated with a developmentalist logic (Chakrabarty, 2000) that misreads China through the homogenising history of both capitalism and Eurocentrism. This reading of China as but a copy of Western capitalism evokes anxiety because its distinctive forms of capital flow disrupt the comforting teleology. Equally, when Chinese society, including its education system, is perceived as not-yet modern, this induces fear of cultural contamination from the outpouring of Chinese international students. The exploration of this anxiety is conducted via six Australian case studies, showing how China’s engagement with Australia produces intense but unwarranted angst. 相似文献
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Lloyd C. Gardner 《外交史》1998,22(2):321-336
US Department of State. Foreign Relations of the United States, 1964–1968, vol. 2, Vietnam January–June 1965; vol. 3, Vietnam, June–December 1965 相似文献
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Lloyd P. Gartner David Engel Asher Susser Ofer Boord Ronald W. Zweig 《Journal of Israeli History》2013,32(2-3):287-302
Selwyn Ilan Troen and Benjamin Pinkus, eds., Organizing Rescue: National Jewish Solidarity in the Modern Period, London, Frank Cass, 1992, pp. xi, 424. Idith Zertal, From Catastrophe to Power: Jewish Illegal Immigration to Palestine 1945–1948 (Hebrew). Tel Aviv: Am Oved Publishers, 1996. 674 pp.; notes; bibliography; index. Yoav Gelber, Jewish‐Transjordanian Relations, 1921–48, London: Frank Cass, 1997. 320 pp., glossary, sources and bibliography, index. Moshe Shemesh, The Palestinian Entity, 1959–1974; Arab Politics and the PLO, Second (Revised) Edition, London: Frank Cass, 1996. xxiii, 433pp., bibliography, index. Yeshayahu A. Jelinek, ed., Zwischen Moral und Realpolitik: Deutsch‐israelisch Bezeihungen 1945–1965: Eine Doku‐mentensammlung. Gelingen: Bleicher Verlag, 1997. 687 pp. Angelika Timm, Jewish Claims Against East Germany: Moral Obligations and Pragmatic Policy. Budapest: Central European University Press, 1997, xi + 291pp. 相似文献