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In the late 1940s and throughout most of the 1950s, East Germanylargely criminalized and politicized such things as drug abuse,alcoholism, delinquency, and even mental illness, often treatingthem as moral threats and acts of subversion. By the 1960s,however, policy makers, courts, and social services in the GDR,in a development paralleled in other industrialized countriesat the time, began turning to psychological and psychiatricapproaches in addressing antisocial behaviour. Based on publishedand archival records, this essay argues that this change wasthe result of a constellation of social, party-political, institutional,and international developments that led not only to a reconsiderationof anti-social conduct in the GDR, but also to a sweeping reconceptualizationof the psychological workings of the individual within socialism,culminating in the ideal of the socialist personality.This mirrored trends in contemporary western Europe and theUnited States, granting psychological complexity and depth todeviant personalities in East Germany; however, it representedless a pragmatic concession to western reforms than an extensionof the socialist utopian project. As a result, professionalsand policy-makers in the GDR minted an historically unique conceptof deviance that wedded Marxism—Lenin-Leninism with mainstreampsychiatry and psychology. The example of forensic psychologyin East Germany raises important questions about the relationshipbetween liberal, socialist, and fascist projects of social reformin twentieth-century Germany. 相似文献
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Lloyd R. Weeks 《Arabian Archaeology and Epigraphy》2004,15(2):240-252
The article presents the analytical results of a study of copper-base artifacts from ed-Dur, a large site in the United Arab Emirates which was occupied principally during the 1st century A.D. In addition to identifying a number of pieces with high lead content, the analyses have contributed to an understanding of brass and brass distribtion in the Roman Near East. 相似文献
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This paper develops geographical work that is attentive to, and critical of, how safety is lived and narrated. In contrast to previous work on safety that focuses on fear, the paper looks at safety as something more than aspiration for women. To do so, the paper utilises the metaphor of the “expatriate bubble” to explore how safety is constructed and experienced by privileged migrants in Singapore. Utilising research from two projects, we argue that we need to think about how gender and Othering intersect to construct safety. In doing so, we explore how we can use conceptualisations of privileged migrants to research how safety can be understood and therefore practised more widely. 相似文献
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