Demography and ethnic continuity in the Tlailotlacan enclave of Teotihuacan: the evidence from stable oxygen isotopes

Mechanisms for the maintenance of Zapotec ethnicity in Tlailotlacan, an enclave of Teotihuacan, Mexico, are reconstructed using oxygen-isotope analyses of bone and enamel phosphate. The data indicate continual interaction among the enclave inhabitants, their Oaxacan homeland, and other diaspora colonies, with no dominant post-marital residence pattern. There is no apparent association between social status and place of origin, and individual agency is indicated by variable acceptance of Teotihuacan traditions. Striking patterns of movement include the sojourning of children in other regions and the relocation of breastfeeding women. These segments of the population would have played major roles in the social and political articulation of diaspora colonies. Foreign signatures in primary burials indicate that some immigrants died shortly after their arrival in Tlailotlacan. Data from secondary burials indicate the transportation of dead relatives or ancestors to Teotihuacan for burial. We conclude that the behaviour of immigrants in ancient and modern cities is analogous in many ways.     

Geographies of asylum, legal knowledge and legal practices

Law and legal discourses are an integral part of social life, a central means of producing social identities and exercising social power in day to day life. Critically informed geographical perspectives on law have illustrated in a number of ways how the legal and social (and therefore the spatial) are mutually constitutive. This paper argues that perspectives from critical legal geography can offer insights into the operation of asylum and immigration law in the UK in the late 1990s. This paper argues that legal practices and relations are organised in hegemonic and counter-hegemonic ways in different places and institutional contexts in London. In addition law and legal practices comprise a particularly important way in which ‘community’ can be constructed simultaneously across a variety of different scales in ways that can marginalise and exclude relatively powerless groups like asylum seekers. Thus refugee identities offer a particularly clear example of how social realities are constituted by law and legal practice.     

The Potential Implications of the European Union Water Framework Directive on Domestic Planning Systems: A UK Case Study

The transformation of planning across Europe in recent years has been characterized by new processes at different spatial scales that reach across traditional boundaries. This Europeanization of planning processes is reflected in the emergence of cross-border initiatives, new spatial relationships and the enhancement of regional policy-making. In using the case of the UK this article analyses the possible ramifications of adopting the European Water Framework Directive (WFD). It is demonstrated that the WFD, despite its apparent focus on water regulation, is symptomatic of wider European Spatial Planning processes that are seeing a reshaping of attitudes, witnessing the emergence of new networks and challenging traditional sovereignties of planning.     

Morphological comparisons of metacarpal I for Australovenator wintonensis and Rapator ornitholestoides: implications for their taxonomic relationships

WHITE, M.A., FALKINGHAM, P.L., COOK, A.G., HOCKNULL, S.A. & ELLIOTT, D.A., 2013. Morphological comparisons of metacarpal I for Australovenator wintonensis and Rapator ornitholestoides: implications for their taxonomic relationships. Alcheringa 37, 1 - 7. ISSN 0311-5518.

Various comparisons of left metacarpal I of the Australovenator wintonensis holotype have been made with Rapator ornitholestoides. These specimens were identified as being morphologically more similar than either was to that of the neovenatorid Megaraptor namunhuaiquii. Owing to the poor preservation of A. wintonensis and R. ornitholestoides, distinct morphological separation between the two appeared minimal. The recent discovery of a near perfectly preserved right metacarpal I of A. wintonensis enables a direct and accurate comparison with R. ornitholestoides. Distinct morphological differences exist between the metacarpals of the two species. A re-evaluation of the age of the A. wintonensis holotype site (AODL 85 ‘Matilda Site’) with zircon dating reveals a maximum age of 95 Ma, 10 Ma younger than the Griman Creek Formation at Lightning Ridge, from which R. ornitholestoides was recovered. This age difference detracts from the probability that the specimens belong to the same genus.

Matt A. White? [fossilised@hotmail.com], School of Engineering, The University of Newcastle, Callaghan, New South Wales 2308, Australia; Peter L. Falkingham? [pfalkingham@rvc.ac.uk], Department of Comparative Biomedical Sciences, Structure and Motion Laboratory, Royal Veterinary College, London, UK; Alex G. Cook [alex.cook@y7mail.com] and Scott A. Hocknull [scott.hocknull@qm.qld.gov.au], Ancient environments, Queensland Museum, Hendra, Queensland, 4011, Australia; David A. Elliott [david.elliott@aaod.com.au], Australian Age of Dinosaurs Museum of Natural History, The Jump Up, Winton, Queensland, 4735, Australia. ?Also affiliated with Australian Age of Dinosaurs Museum of Natural History, The Jump Up, Winton, Queensland 4735, Australia. ?Also affiliated with Department of Ecology and Evolutionary Biology, Division of Biology and Medicine, Brown University, USA. Received 22.9.2012; revised 13.1.2013; accepted 17.1.2013.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.