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71.
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Alan Graham 《Irish Studies Review》2016,24(2):159-174
This essay explores how the figuring of place throughout the fiction and drama of Samuel Beckett registers and critiques narratives of place in Irish nationalist discourse. The Irish place-names of Beckett’s texts are read in relation to a toponymic re-territorialisation in post-independence Ireland, a process which enervated place identities synonymous with a Protestant culture and history. In this way, the essay argues that the celebrated “placelessness” of Beckett’s work and the collapse of spatial agency experienced by his protagonists is informed by the construction of nation-space in the country of the author’s early life. The preponderance of scatological place-names in the Beckett oeuvre is approached in these terms and read as a mode of resistance to the self-sacrifice to nation demanded in emplacement. 相似文献
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Rose Graham 《英国考古学会志》2013,166(1):102-121
AbstractInigo Jones is conventionally seen as an isolated genius who had little direct effect on contemporary architects and builders. This is true if his early, elaborately Classical, buildings such as the Banqueting House, are examined in isolation. However, after 1630 Jones developed a very different, astylar domestic manner which proved highly influential among contemporary architects and builders both in London and the countryside. 相似文献
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Ruth Graham 《The Journal of imperial and commonwealth history》2013,41(3):373-393
While most discussions of juvenile imperial literature relate to the mid-nineteenth century onwards, this article draws attention to an earlier period by examining the children's books of Priscilla Wakefield. Between 1794 and 1817 Priscilla Wakefield wrote sixteen children's books that included moral tales, natural history books and a popular travel series. Her experience of the British Empire's territories was, in the main, derived from the work of others but her use of interesting characters, exciting travel scenarios, the epistolary form to enhance the narrative and fold-out maps added interest to the information she presented. Her strong personal beliefs are evident throughout her writing and an abhorrence of slavery is a recurring theme. She was also the grandmother and main caregiver of the young Edward Gibbon Wakefield and his immediate siblings. In contrast to his grandmother, Edward Gibbon Wakefield's experience of the empire was both theoretical and practical. He drew on, and departed from, the work of political economists to develop his theory of systematic colonisation and was active in both Canadian and New Zealand affairs. He began writing about colonisation in the late 1820s and his grandmother's influence can be seen in his wide use of existing sources and attractive writing style to communicate with his audience. 相似文献
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Paul Graham 《European Legacy》2012,17(4):439-453
Literary critic and essayist Karl Heinz Bohrer offers a Eurosceptic perspective on the German commitment to a united Europe. This article is a reconstruction of Bohrer's argument. It identifies two distinct critiques. The first is a somewhat prosaic observation that the differences between the national traditions of Europe are simply too great for a united Europe to be viable. The other is a more complex reflection on “European decadence”: Europeans lack the will that is required to project power, and power is a precondition for cultural achievements. Protestantism—the “Protestant mind”—plays a central role in this second critique. The two critiques are connected through Bohrer's conception of the nation-state as an entity that integrates in an agonistic way legal and cultural power. 相似文献
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Abstract: This paper provides a critical analysis of how and why US‐led drone warfare is conducted in the Federally Administered Tribal Areas (FATA) of Pakistan. First, we provide detailed statistics on the scale and funding of US drone operations, noting a rapid acceleration of its adoption by the military. This is then situated within an overarching narrative of the logic of “targeting”. Second, we study a legal document called the “Frontier Crimes Regulation” of 1901 that defines the relationship of FATA to the rest of Pakistan as an “exceptional” place. In the third section, we argue that the drone is a political actor with a fetishized existence, and this enables it to violate sovereign Pakistani territory. In this sense, the continued violence waged by robots in Pakistan's tribal areas is a result of the deadly interaction between law and technology. The paper concludes by noting the proliferation of drones in everyday life. 相似文献
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Graham A. MacDonald 《Journal of Victorian Culture》2013,18(1):50-64
When Ruskin turned from art and architectural studies towards political economy in the late 1850s works such as Unto This Last, Munera Pulveris and Time and Tide met with negative critical reactions. In these works he attempted to restore to the language of Victorian political economy the moral content which, he argued, had been lost since the time of Adam Smith, under a cloak of misleading scientific terminology associated with utilitarian ‘orthodox political economy’. In doing so, he resorted to pre-Enlightenment sources of political and economic practice. His study of classical, Biblical, medieval and selected renaissance texts led him to gradually embrace older natural law arguments which contrasted sharply with the assumptions of post-Enlightenment positivist forms of natural law and science. These older and more organic natural law based understandings informed the principles by which he established his ideas on economics as well as his late social experiment, the Guild of St George. The charter and oath of the Guild illustrates how Ruskin's early upbringing in the Protestant Evangelical tradition was replaced by a more comprehensive natural law tradition of ethics. 相似文献