A Cross-Cultural Study of Young Children's Mapping Abilities

The mapping abilities of four-year-old children in York, England, Durban, South Africa, Tehran, Iran, Mexico City, Mexico and Evanston, Illinois, USA were investigated, using a methodology involving air-photo identification and simulated navigation on an air photo. The results show that essential mapping abilities (perspective and scale transformations) are well developed by the age of four in these cultures, and provide some evidence in support of the hypothesis that mapping abilities emerge without training in very young children of all cultures.     

Book reviews

Cutlass and Crescent Moon: a case study in social and political change in outer Indonesia, by Douglas Miles. Centre for Asian Studies, University of Sydney 1976, 160 pp, 3 maps, 3 figs., 18 tables. ISBN 0 909203 00 8.

Steinalder i atomtiden (Stone age in the atomic era), by Karl Skjerdal. Oslo: J W Cappelens Forlag, 1977. 187 pp.

Indonesia by Donald D Fryer and James C Jackson. Nations of the Modern World, London: Ernest Benn 1977, 313 pp, 1 map, 16 pp of b/w illustrations, index. Hardcover £9.25.     

Warriors and blacksmiths: Mediating ethnicity in East African spears

Ethnoarchaeology offers some ability to transform contemporary forms of social constitution into a method for interpreting prehistoric social patterns and for understanding the coevolution of symbolic and utilitarian technologies. In north-central Kenya, one social caste of Lokop pastoralist actors (warriors) interacts with another (blacksmiths) to build a technology for socially constituting gender and social age. Three aspects of this process can help to direct analogous archaeological research in prehistoric contexts. First, this case reiterates that symbols for and symbolic acts of gender and social age continually help actors to constitute or negotiate their places within varied social fields. It is clear, however, that the connection between social prestige—essentially the goal of Lokop personal adornment—and real economic or political power is not necessarily direct. For Lokop herders, foreign traits of spear morphology are the stylistic raw material for constituting internally defined social fields. Ethmic distinctions are more pasively constituted, almost as an epiphenomenon. Second, the constituative significance of material symbols may be grasped without appealing to or understanding the cultural meaning of forms (in an emic sense) from only the archaeological evidence. In fact, prehistorians should not concern themselves with attempts to reconstruct the meaning of cultural phenomena. Rather, archaeological inquiry should attempt to infer the meaningfulness of formal traits within a specific social context, based on significant material patterns in the archaeological record. Third, the items of meaning themselves are constituted with their own material means of production, and these systems may be interpreted through economic models more familiar to archaeology. The Lokop case encompasses producers and users both as specialists. Blacksmiths rely on their marginal positions in herding society to make them the brokers of morphological traits. Warriors, also accustomed to marginal status, effectively collaborate with blacksmiths to set up their own future place as elders. For archaeological applications in prehistory, the exchange and processing of raw materials should reconstitute economic hierarchy in a very clear manner.     

From forward defence to self‐reliance: Changes and continuities in Australian defence policy 1965–90

This paper shows that the focus of Australia's ‘declared’ defence policy has oscillated between local and regional defence, whereas its ‘operational’ policy—the views contained in internal planning and guidance documents—has taken a mid‐course, focusing on defending Australia's northern approaches. Australia's two policy domains coincided briefly in the mid‐1980s but have since diverged as we have again begun to emphasise regional defence. This shift could signal the end of ‘defence self‐reliance’. While representing a setback for the Hawke government, such a result is necessary as Australia's ‘operational’ policy is flawed and in need of replacement The danger is that, as in the past, Australian governments and their advisers will continue to adjust their rhetoric rather than their real policies to our changing circumstances.     

Public consultation or political choreography? The Howard Government's quest for community views on defence policy

On 27 June 2000, the Howard Government released a public information paper on defence which set in train a process of public consultation in which the people's views were sought on a range of defence and defence-related issues. This paper examines why the Government chose to go to the people, how and by whom the community consultation was conducted, who was consulted and listened to, and how what was heard at the public meetings component of the process was both interpreted and reported. The paper concludes that the public consultation process was more about politics than policy; it is inappropriate for the Government to claim or imply that it has heard from the 'Australian people' or even 'the majority of the community' on the issues raised; and the consultation process and its outcomes are not entirely risk-free for the Government and the defence establishment.