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71.
Graeme Aplin 《International Journal of Heritage Studies》2013,19(6):427-446
The concept of cultural landscapes has a long and varied lineage, including antecedents in geography and ecomuseums, and can be applied at all scales. In the 1990s, the World Heritage Committee adopted cultural landscapes as an additional category of property as part of its strategy to broaden the scope of World Heritage listings. By July 2006, there were 53 properties inscribed on the World Heritage List and officially recognised as being cultural landscapes. Such recognition is an acknowledgement of the importance of human–environment interactions, especially those of a more traditional type. Not surprisingly, cultural landscapes have their own particular management issues, as well as sharing others with World Heritage properties in general. These properties, however, also present many opportunities to increase people’s understanding of both cultural and environmental values important to the future of humankind on a global level. 相似文献
72.
P. A. Barker 《Medieval archaeology》2013,57(1):181-210
AbstractThe pentice, a medieval, colonnaded walkway centrally placed on the south side of the High Street in Winchester, Hampshire, occupies part of the site of the former Norman palace. Other medieval colonnaded walkways exist, notably at Chester and Totnes, but it is not entirely clear when these latter walkways were created, nor whether they resulted from piecemeal development over time, or from a single, concerted campaign of building. These questions are explored with regard to The Pentice in Winchester between c. 1250 and c. 1550 in this interdisciplinary study, which includes evidence from archaeology, dendrochronology, documents and standing remains. Key new evidence has come recently from dendrochronology, allowing a re-evaluation of documentary evidence and of dates at present ascribed to standing remains on typological grounds. This study presents fresh evidence for the structure of The Pentice in the 14th century and examines the case for development of the present form of the buildings in the late 15th and early 16th centuries. Finally, it is noted that this new evidence encourages a re-examination of the argument that structural alignments and split-level retailing were indicators of pre-Plague pressure on street frontage which eased after the Black Death. 相似文献
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Chris Barker 《History of European Ideas》2013,39(8):1143-1163
This paper examines the formal filters of the public's political will defended by JS Mill as consistent with the best form of representative government. Holding that institutions must adjust to democratic society, and that democratic society must be improved to achieve wise rule, Mill rejects secret ballots and electoral pledges, and advocates a constitutional council and graduated enfranchisement. He also recommends but does not require the indirect election of the President and a unicameral legislature. Mill's historically sensitive approach puts pressure on interpreters to be sensitive to their own political and social context when applying Mill's ideas. In particular, obviously undemocratic measures such as plural voting should be adjusted to reflect Mill's view that the ratio between legitimacy and competence is constantly changing. The continual readjustment between the powers of masses and elites is the way that Mill's Considerations on Representative Government manage to avoid the now-traditional charge of expertocracy. 相似文献
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Based on empirical research, this article examines the status, situations and development issues of rural women displaced by the monumental Three Gorges Project (TGP) in China. The study reveals that TGP resettlement is leaving women worse off as family members, as well as worse off than male members. Woman resettlers are more likely to become impoverished than men, partly because women make up the main labour force in agricultural sectors. Most women are unable to achieve occupational mobility in the process of resettlement. Fewer employment opportunities, a gender‐segregated labour market, low level of human capital and social prejudice are principal causes. Land provision for resettlers is inadequate with a lower quality of productivity. Marriage is a means for some women to remain in or move to the reservoir area to improve their socio‐economic status, but bias against granting of ‘resettler’ status to married women and their generally low levels of education and lack of occupational skills work against them. It is imperative that the authorities integrate a gender perspective into policy‐making and design of resettlement schemes. 相似文献
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Hannah Barker 《Gender & history》2009,21(2):340-357
This article examines the diary of George Heywood, a journeyman grocer turned small shopkeeper, who moved to Manchester from Huddersfield in 1809. Heywood's modest lifetime ambitions were to own a grocery shop and find a companionable wife. As a lower‐middle‐class man of humble means and limited ambitions, Heywood does not fit the heroic mould of those working‐class diarists and autobiographers of the nineteenth century that have more readily captured historians’ attention. Yet it is precisely this ‘ordinariness’ that makes Heywood's journal important. His smaller‐than‐life adventures are the very stuff of lower‐middle‐class life, and reveal something of a petit‐bourgeois world from which historians and social commentators have traditionally shied away. His diary allows us to glimpse one form of masculine identity that both fits with and complicates our notions of ‘bourgeois’ masculinity in this period. 相似文献
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