Observing,Collecting and Governing “Ourselves” and “Others”: Mass-Observation's Fieldwork Agencements

This paper explores the relationship between oligoptic visual economies and liberal technologies of government which emerge from a consideration of the field collecting practices of Mass-Observation (MO), a social research movement established in the years leading up to the outbreak of the Second World War which attempted to develop an anthropology of British “everyday” life. Focussing on MO's fieldwork agencements, the paper shows how the project brought together museological methods of collecting and curating with new mechanisms of collective self-watching, and the ways in which these mechanisms became implicated in technologies of government through its archival operations. In the connections it drew between the liberal subjectivities of collective self-watching and surrealist aesthetic practices, MO played a significant role in shaping new governmental rationalities, with implications for both metropolitan and colonial populations, through its interlinked conceptions of “mass” and “morale”. These formed part of a broader scientific–administrative–bureaucratic apparatus which facilitated the classification, ordering and governance of populations and “things” in this and later periods.     

Fuel Efficiency of Ancient Copper Alloys: Theoretical Melting Thermodynamics of Copper,Tin and Arsenical Copper and Timber Conservation in the Bronze Age Levant*

The melting of pure or alloyed copper, tin and arsenical copper ingots or recycled objects was a drain on the timber and dung fuel resources of many cultures. This paper suggests formulae grounded in thermodynamic principles in an attempt to estimate the energy requirements necessary to melt copper alloys common to both Old and New World cultures, with the goal of identifying consumption and conservation patterns. It has been suggested that tin bronze metallurgy was first adopted in the Levant during the Early Bronze Age (EB) IV, at the onset of the Late Holocene climate episode (c.2300–2000 bc ), becoming the most desired alloy by the Middle Bronze Age (MB) II (2000–1530 bc ) due to the ease of melting tin. To test this hypothesis, the formulae are applied here to all published Levantine EB IV – MB II copper alloys. Fuel conservation rates are proposed based on the thermodynamic formulae. Tin bronze is demonstrably more fuel efficient than pure copper. Due to the inherent difficulties in predicting the behaviour of arsenical copper compounds, it is suggested that melting experiments with representative alloys are conducted to further test and refine these energy relationships.     

FIRM SIZES AND ECONOMIC DEVELOPMENT: ESTIMATING LONG‐TERM EFFECTS ON U.S. COUNTY GROWTH, 1990–2000

This paper investigates the role of the business size distribution on income and employment growth in U.S. counties from 1990 to 2000. We measure the business size distribution as the share of employees across nine establishment size categories that range from microfirms (one to four employees) to large firms (1,000+ employees) and using three indices similar to a Gini coefficient. Results show that the business size distribution has a significant impact on county‐level growth patterns. Employment shares in small firms increase employment growth, but decrease income growth. One possible conclusion suggests policies emphasizing small firms and entrepreneurship during times of high unemployment.     

Social monsters and the walking dead in William of Newburgh's Historia rerum Anglicarum

William of Newburgh's Historia rerum Anglicarum (c.1198) is one of the foremost literary artefacts of the late twelfth century. Contained within Book V are four narratives that detail encounters with the walking dead (‘revenants’). This article contends that the specific placement of these narratives within the Historia encourages the reader to make a metaphysical connection between the activities of the revenant and the conduct of social malcontents. The paper analyses the medieval concept of monstrousness and the cultural context of the Historia’s creation, and argues that learned theories of disease causation underscored the base narratology of the four revenant encounters. Following an appraisal of the unrest caused by Williams FitzOsbert and Longchamp, as well as the kings of England and France, the paper concludes by evaluating the ways in which their social monstrosity was encapsulated by the destabilising and destructive tendencies of the walking corpse.     

Walking,mothering and care: a sensory ethnography of journeying on-foot with children in Wollongong,Australia

This article presents a material feminist perspective into motherhood and walking. Our aim is to explore the process of women ‘becoming mothers’ through journeying on-foot somewhere with children in car-dependent cities. To do so we utilise empirical material gathered as part of a walking sensory ethnography with families living in Wollongong, New South Wales, Australia. Drawing on Deleuze and Guattari’s assemblage thinking and a feminist care ethics we argue that entanglements with bodies and materials alongside ideas, emotions and affects shape how motherhood becomes and is felt on-the-move through ‘moments of care’. We discuss five moments where care emerges not just as a gendered practice, but as an affective force and embodiment of motherhood; these include: preparedness, togetherness, playfulness, watchfulness, and attentiveness. Instead of assuming the figure of the mother is a given identity; insights are provided into how the dilemmas of becoming a ‘good’ mobile mother are felt through moments of care.