Mapping the past: Turkish Cypriot narratives of time and place in the Canbulat museum,northern Cyprus

The Canbulat museum is located within the Venetian Walls of the mediaeval city of Famagusta in northern Cyprus, and traditionally marks the spot where the Ottoman warrior Canbulat fell during the siege of Famagusta in 1571. The tomb of Canbulat, which is housed within the museum, has for centuries played an important part in the folk tradition of Turkish Cypriots. Its incorporation into a formal museum in 1968 marked a conscious reworking of the Canbulat legend into a narrative of the Turkish presence in Cyprus. This paper explores the relationship between history and memory which emerges from the shared space and diverging practices of shrine and museum and considers the alternative visions of past, present and future which it opens up.     

Review Article: Toynbee,McNeill, and the Myth of History

WILLIAM H. MCNEILL. Arnold J. Toynbee: A Life. New York: Oxford University Press, 1989. Pp. viii, 346. $24.95 (US); Reviewed by Gordon Martel

C.T. MCINTIRE and MARVIN PERRY, eds. Toynbee: Reappraisals. Toronto: University of Toronto Press, 1989. Pp. viii, 254. $40.00 (CAN). Reviewed by Gordon Martel     

Traditional and computed tomographic (CT) techniques link modern and Cenozoic fruits of Pleiogynium (Anacardiaceae) from Australia

Computed tomography (CT) and traditional techniques were used to study the internal morphology of modern fruits of Pleiogynium timoriense (DC.) Leenh., and phosphatized and silicified fruits that were considered to belong to the genus. The results demonstrate that phosphatized fruits from the Oligocene–Miocene Dunsinane site at Riversleigh and silicified fruits from the Oligocene Glencoe Site, which are both in Queensland, are referable to Pleiogynium. The Riversleigh material (Pleiogynium wannanii Rozefelds, Dettmann & Clifford sp. nov.) is very similar to extant P. timoriense (DC.) Leenh. Both possess locules that, in the vertical axial plane, are asymmetrically reniform and enclosed by a two-layered endocarp, the inner layer woody and resistant to decay, the outer of fibres and parenchyma, surrounded by a mesocarp of fibres and sclereids and a parenchymatous exocarp. The outer mesocarp is sculpted by meridionally arranged, elongate depressions (germination apertures) situated at the dorsal surface of each locule; erosion of the mesocarp and outer endocarp provides passage for emergence of the embryo’s radicle on germination. The silicified material from Glencoe (P. parvum Rozefelds, Dettmann & Clifford sp. nov.) is smaller in all its parts and has locules that are ovate in the vertical axial plane. Discrete, cap-like, opercula are not evident in the fruit wall of the fossil and extant fruits studied. The presence of Pleiogynium, and associated taxa, indicates the existence of rainforest communities at Glencoe, and mixed open forest/rainforest at Riversleigh during Oligocene–Miocene times. The multilocular, fossil fruit described as Pleiogynium mitchellii Collinson, Manchester and Wilde from the Eocene deposits at Messel Quarry, Germany, is not considered to belong in the genus, as evidence of elongate depressions on the dorsal surface of the fruit stones has not been demonstrated conclusively, and its internal morphology/anatomy differs significantly from that of Pleiogynium.     

Intangible heritage embodied and Intangible heritage

Over the past decade, intangible cultural heritage (hereafter, ICH), the significance which it possesses and the continuation of its myriad manifestations have reached unprecedented levels of recognition and attention on international and national policy agendas. Traditional Medicine (hereafter, TM) has long been included under the vast umbrella of ICH, yet there have been few attempts to explore that relationship. This paper examines the practical implications of applying the UNESCO Convention for the Safeguarding of Intangible Heritage to TM, alongside the relationship of traditional medicine to the fields of human rights, public health and development. It considers, and reaches the conclusion that the cultural significance of traditional medicine combined with the fundamental principles of the Convention render the Convention significant in safeguarding traditional medicine for the future.     

Remnants of Scottish stone architecture in Nova Scotia

During the eighteenth and nineteenth centuries, thousands of Scottish emigrants travelled to Canada. This paper concerns those buildings that were designed and constructed by Scottish settlers, utilising skills and materials transported from their homeland. The research concerns the extent to which buildings of those early generations of settler might still be intact, with specific reference to selected case studies from Nova Scotia. One is faced with still intact examples of Scottish architectural heritage, located thousands of miles from Scotland. This has interesting and important implications for the manner in which we value, care for and understand meaning within the built heritage.