Indigenous Research and Archaeology: Transformative Practices in/with/for the Ngarrindjeri Community

The relationships between Indigenous peoples and archaeologists in Australia have consisted of conflict, consultation and collaboration. The literature looks at very little the roles and challenges met by Indigenous archaeologists and the issues that arise as a result of working between two different knowledge systems. This paper therefore will discuss the question of how archaeologists could modify their practice for better answering the Indigenous communities and treats this particular question by presenting my own work among the Ngarrindjeri nation of southeast South Australia. By the means of a lived experiment of conducting research with/in/for my community, I will consider the effect of the personal identity related to community stories while also examining how the knowledge of the interior can be at the same time complex but very significant for the development of archaeology.

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Resumé Par le passé, les rapports entre les aborigènes et les archéologues en Australie se sont avérés conflictuels, consultatifs et collaboratifs. Même si les aborigènes ont été impliqués dans la recherche archéologique, les chercheurs non-aborigènes ont été à l’avant plan dans le développement de méthodes et de techniques concernant la discipline archéologique à défaut d’avoir des aborigènes formés à cette discipline. Cet article se veut une contribution au développement actuel de recherche sur les méthodologies employées en archéologie par l’intermédiaire d’une discussion sur l’expérience d’un étudiant Ngarrindjeri récemment gradué en archéologie et qui travaille avec les communautés. Même si le cas présenté ici utilise la question hautement contentieuse et politique du rapatriement, l’objectif de cet article est de refléter les pratiques adoptées qui amènent à la transformation significative des procédures pour les archéologues Ngarrindjeri qui travaillent dans/avec/pour leur communauté afin de soutenir les efforts de protection de notre patrimoine culturel.

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Resumen Las relaciones entre los pueblos indígenas y los arqueólogos en Australia han sido de conflicto, consulta y colaboración. La bibliografía sobre el tema no tiene muy en cuenta los roles y los desafíos con los que se enfrentan los arqueólogos indígenas y las cuestiones que surgen como resultado de trabajar entre dos sistemas diferentes de conocimiento. Este artículo, en consecuencia, discutirá la cuestión de la manera en que los arqueólogos podrían modificar sus prácticas para dar una mejor respuesta a las comunidades indígenas; el artículo trata esta cuestión particular al presentar mi propio trabajo entre la nación Ngarrindjeri al sudeste del sur de Australia. Por la experiencia vivida al conducir una investigación en/con mi comunidad, consideraré el efecto de la identidad en relación a las historias de la comunidad a la vez que examinaré de que forma en conocimiento interior puede ser a la vez complejo pero muy significativo para el desarrollo de la arqueología.

     

Illegible ethnicity and the invention of Scots-Irish narratives on the stages of Belfast and Appalachia

Theatrical stages have long been home to performances of identity, creating and sustaining legible visions of various peoples and groups for their audiences. Indeed, in the nineteenth century, the playwright/actor Dion Boucicault popularised the “stage Irishman” for Irish and American audiences alike, thus contributing to the invention of “Irish-America”. This paper examines a similar attempt in the late twentieth and early twenty-first centuries to query the definition of a distinct group of Irish-Americans: the Scots-Irish. Productions from Belfast, Northern Ireland, as well as from the southern Appalachian Mountains, demonstrate how the illegibility of the Scots-Irish – in other words, their status as a non-recognisable, incoherent segment of the white population in the USA – allows for narratives about this group to be highly malleable. Contemporary productions of the Scots-Irish story demonstrate the ways in which ethnic identities emerge as constructions of past and present, memory and history, and politics and culture.     

Digital technologies,children and young people's relationships and self-care

Children's and young people's access to and use of digital technologies have received increasing attention in recent years. While influential UK media commentators have often focused on associated risks, researchers have taken a less exclusively problem-focused approach. Children and young people's use of, for example, social media and computer games to extend the spaces available to them in which to maintain relationships, to experiment with social identities, and to engage in an ‘economy of dignity’, however fragile, have all been highlighted. This paper builds on this work to further consider the role of such resources, accessed primarily through computers and mobile phones, as means of caring for oneself or ‘self-care’. It draws on a qualitative study which employed visual and audial methods to explore the sense of belonging (or not) of young people who have been ‘looked after’ by others than their biological parents, often in less affluent circumstances.     

Explaining A Paradox: The Alberta-California Natural Gas Trade Dispute

For over 3 years the Alberta government and the California Public Utilities Commission engaged in a bitter dispute over the future of the Alberta-California natural gas trade. This article examines how both sides sought to use their regulatory authority to control the substance of gas trade restructuring. It assesses the dispute as an exercise in deregulatory policymaking and suggests the need for increased study of the role and motivations of subnational regulatory actors.     

Estimating Historical Total Fertility Rates for Australia and Its States

Abstract.

Australian Bureau of Statistics Total Fertility Rate (TFR) statistics are available from 1921 for Australia, and for census years between 1947 and 1966 for the states, and then on an annual basis from 1971. Using historical, statistical publications, annual TFRs for Australia and the states dating back to federation in 1901 were calculated directly in years where data are available and estimated indirectly via the standardized fertility ratio in other years. For some periods where direct TFR estimation was applied, age-specific births used in the numerators of fertility rates must be estimated from partial data. Combined with Australian Bureau of Statistics data, the authors’ estimated TFRs contribute an uninterrupted time series of national and state TFRs for Australia from 1901 to 2011.     

The Limits of Low-Tax Social Democracy? Welfare,Tax and Fiscal Dilemmas for Labor in Government

The Australian Labor Party, following its election to government in 2007, has implemented an ambitious social policy agenda with spending on hospitals, pensions and community workers, as well as programs for parental leave and disability. It has also reformed taxes, in part to finance these reforms, implementing the mining and carbon taxes in 2012. Labor, however, has difficulty avoiding deficits because tax revenues are too low to finance expanded welfare. This article explores the political constraints and opportunities involved in financing welfare by examining voter responses to the ANU Poll of September 2011. Spending on welfare is supported by low-income earners, while taxing big industries finds greater support among university-educated voters. The article advances an explanation for this mismatch and for why tax resistance has hindered Labor's efforts to finance welfare expansion.

澳大利亚工党在2007年选举上台后实施了雄心勃勃的社会政策计划,涉及医院、养老金、社区工作人员、带薪育婴假、残疾人等项开支。它还在2012年改革了税收,推行采矿及碳排放税为上述改革筹集资金。不过,工党苦于避免赤字,因为税收太少,资助不了扩大的福利。本文分析了选民对2011年9月ANU民调的回应,探讨了资助福利之举的限制与机遇。低收入者支持福利开支,受过高等教育者则多支持向大企业征税。本文解释了这种矛盾,以及为什反税收阻碍了工党资助福利扩张的努力。