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The use of collective graves is one of the main features of the western European Late Neolithic. A single gravesite received the successive deposition of dozens or sometimes hundreds of individuals. While cremations or even full-fired inhumation layers are often found within these funerary deposits, the actual role of fire is still poorly understood. Recently discovered within the important archaeological complex of Passy (Yonne, France), the burned collective grave of La Truie-Pendue provides an outstanding case study to examine the use of fire within Neolithic funerary rites. In this study, we develop a new contextual approach to bone alterations in order to reconstruct the original circumstances of combustion and to examine cultural motivations for the use of fire. Results of spatial statistical analyses indicate that the fire event was the first step of a procedure that sealed the grave, closed the access to the dead and signaled the end of the grave's history. Similar sealing procedures were usual elsewhere during the Late Neolithic. Finally, this study demonstrates the value of using GIS as a tool to optimize taphonomic analyses of widely fragmented and commingled skeletal assemblages.  相似文献   
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HIV health services research conventionally defines place in terms of proximity to care. However, understandings of place must also include the social spaces that women living with HIV (WLWH) occupy which shape their experience of health and access to care. Drawing on focus group data from the Canadian HIV Women’s Sexual and Reproductive Health Cohort Study, we explored how 28 WLWH navigate geographic place and social space in attempting to access HIV-related healthcare within and across a range of urban to rural localities in British Columbia (BC), Canada. We describe how existing services, even if physically close, can be socially marginalizing as women confront HIV stigma, racism, and classism, which operate to exclude women from the places and spaces they must access for care. We also emphasize how women enact ‘geographies of resistance’ and succeed in carving out their own safe options for care and support. Finally, we share recommendations identified by women themselves towards developing local and community-driven ‘geographies of change’ that support the health and healing of diverse communities of WLWH. Our findings stress the urgent need to acknowledge and redress socio-spatial barriers to care and to work with WLWH to co-create a therapeutic landscape that reflects women’s diverse identities, localities, emotions, and experiences.  相似文献   
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Errington, Frederick K. Manners and Meaning in West Sumatra: The Social Context of Consciousness. New Haven: Yale University Press, 1984. xiv + 175 pp. including illustrations, glossary, bibliography, index. $20.00 cloth.  相似文献   
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Medical Botany: Plants Affecting Man's Health. Walter H. Lewis and Memory P.F. Elvin‐Lewis. New York: John Wiley and Sons, 1977. xv ‐ 515 pp. Index, illustrations. $29.50  相似文献   
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Environmental education differs from environmental teaching in the sense that it involves the acquirement of basic concepts of life structure and function. The basic tenets of complex biological systems are thoroughly discussed along with their meaning for all forms of life, including human society. Finally, their transfer to education systems is described with the help of specific examples.  相似文献   
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This article discusses the relation between ethnography and underexposure of memory. Displaying similar characteristics, the ethnographies we developed in Portugal and Chile dealt precisely with this thematic in different chronological periods. We are going to point out our fieldwork convergences, specifically in what concerns the data recollection process.  相似文献   
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