A landscape of powers in Highland Papua,C. 1899-1918

The article proposes that anthropologists and historians attend to a 'landscape of powers' to understand the ways colonial and mission projects become actualised in on-going social relations. An expanding body of scholarship for the Melanesian region has focused on the way missionaries and colonial agents, as much as the diverse Melanesian peoples, attain power through rendering persons and places in specific forms. This is documented here for Fuyuge-speakers relations with colonial and mission projects during their early phase. Although the forms and consequences of power among each--Fuyuge, colonial, mission--is different, attention is devoted to the resultant and emerging patterns of these long-standing interactions and interventions. In particular, the article maintains that when such projects become locally actualised a landscape of powers is established. A landscape of powers is the multiply constituted arrangement of persons and places in an historical and ethnographically delineated context.     

City Size Distribution Analyses Based on the Concept of Entropy Competition

The present work pursues theoretical and empirical objectives. With regards to the former, it is demonstrated that the natural tendency to uniformity of both the probability distribution of a city to have a certain number of inhabitants and that of a person to reside in a town of a given number of citizens leads to a competition between their information entropies, which provides the power law distribution as the most probable one for city size. It is also shown that Zipf's law reflects the significant control of the existence of interconnections between cities on the self-organization of their size. With regards to the empirical objectives, based on population data of European countries and Italian municipalities, the theoretical approach proposed is validated. At the Italian scale, city distribution is shown to be a power law for cities above 10,000 inhabitants. In the 20 Italian regions, the breakpoint in the distribution is generally lower. Finally, the geographical control on city distribution is discussed based on the results achieved in some regions.     

New Boundaries of Influence in Highland Papua: ‘Culture’, Mining and Ritual Conversions

This article considers the new boundaries of influence among Fuyuge speakers in the Udabe Valley (Central Province, Papua New Guinea [PNG]). These new boundaries have arisen through the conjunction of epochal shifts implicating the PNG State, and local forms of ritual. On the one hand the PNG State's particular advocacy of widespread resource extraction is coupled with its need to comply to signed agreements of international bodies such as the World Trade Organization. Both have consequences for the way boundaries are newly conceived with respect to the ‘land’ (‘landowners’) and with respect to ‘culture’ (‘cultural property’). On the other hand, peoples such as the Fuyuge create and recreate local boundaries of influence through the performance of ritual conversions ‐ as regards persons, place names, or collective names. At the same time a local Fuyuge perspective on ‘culture’ suggests that its boundaries be delineated, analogous to the definitions of boundaries for ‘landowners’ compelled by mining operations. The article highlights connections between these local changes and the current concerns of PNG academic scholars to mandate the protection of localised PNG cultural property, an outgrowth of current epochal alterations.     

The Spaces of Capital: The Political Form of Capitalism and the Internationalization of the State1

Abstract: In the course of the neoliberal globalization offensive capital has become more international. This development has placed the question of the state on the agenda once again. The central issue here is the extent to which the existing plurality of states should be seen as a historically contingent state of affairs which might not in principle last indefinitely, or as a structural component of the capitalist mode of production. One important aspect of this issue is the question of how the relationship between the “political form” of capitalism and “institutions” is understood. More often than not, even approaches that use Marxist theory have tended to address this question in an unsatisfactory manner.     

The use of white marbles for sculpture in Roman Gortyn (Crete) as revealed by archaeometric analyses

Gortyn was an important Cretan town from the late Archaic to the Hellenistic period and then became one of the provincial capitals of the Roman Empire. It controlled the whole of Crete and Cyrenaica and was a flourishing centre of trade and agricultural products in the first centuries of our era. In more than 100 years, many portions of the Greek and Roman town were unearthed under the supervision of the Italian Archaeological School of Athens and a considerable number of stone artefacts found, many of them made of imported marble since the local variety was grey and of poor quality. Statuary and other prestigious marble sculpted artefacts found in Gortyn were sampled and subjected to archaeometric examination (by way of optical microscopy in thin section, powder X-Ray diffraction and mass spectometry for the determination of the C and O isotopic ratio) in order to identify the quarries they came from. The results obtained from the analysis of several dozen white marble objects have indicated the use of a quite wide variety of species including Parian (from Lakkoi), Pentelic, Thasian (dolomitic and calcitic) and (occasionally) Proconnesian marbles. The first three, especially Pentelic, were used for most of the statuary.     

Valleys of Historicity and Ways of Power among the Fuyuge

ABSTRACT Attention to history is widely seen as a necessary corrective to the synchronic perspective of ethnography, especially as this has come to inform research in Melanesia. In fact, anthropologists turn to the study of history not only to understand ‘change’ and ‘the past’ but to delineate the ‘history’ of the people studied. However, history as a concept and discipline has a unique place in western knowledge conventions, an outcome of the distinctive ways of gauging and relating past, present and future. Historical analysis can augment ethnography but not necessarily portray the history of the people concerned, as they may have no history, as such. The article suggests that historicity is a more appropriate notion with which to register the significant ways in which the social past is entangled in what people are and do and in their future potentialities. This argument is made with reference to the Fuyuge people of highland Papua and their involvement in engineered trail and road building during the colonial and post‐colonial period and their simultaneous interest in the performance of their gab ritual. These events exemplify different kinds of power and associated historicity. Through scrutiny of each it is shown that the form of Fuyuge (Melanesian) historicity parallels that of their sociality and its distinct temporality. The events that actors perform produce not so much history, as the recurrent evocation of past actions and the foreshadowing of future ones.