Repetition and Variability in Urban Travel

Most travel models and theories assume the existence of habitual behavior, yet few empirical studies have examined the question of how much repetition or variability characterizes daily travel. We first review the arguments for expecting both repetition and variability in urban travel-activity patterns and then conduct an empirical analysis of repetition and variability in travel over a five-week period. The results show that, whereas many behaviors that make up the daily pattern are highly repetitious (they occur with high frequency over the 35 days), the similarity between daily travel patterns on different days in an individual's longitudinal record is quite low. Even the day that is the most typical of the individual's travel is a poor indicator of that person's overall travel pattern. Moreover, we found that each person generates several archetypical daily patterns over 35 days, and this finding has important implications for data collection and modeling in studies of urban travel.     

Imagining Poplar in the 1920s: Contested concepts of community

The concept of community as a way of describing a particular social reality has fallen into general disfavour, and geographers appear to have dropped the term almost entirely. Certain historians have refused to abandon it however, since “community” retains its popular emotional legitimacy and its meaning remains a central site of political struggle. To these writers, community is an imagined but none the less powerful discursive reality with material consequences too important to be ignored. Exploring this argument, this paper recovers the senses of community of people living in the east London borough of Poplar in the interwar period. Their strong attachment to neighbourhoods as communities is described and some explanations for it offered, and the political processes leading to a brief period of identification with their borough as a community are examined. The conclusion stresses the specificity of these imaginings of community, their precariousness and their politics, and notes the need for geographers not to work with definitions of a community meaningless to its inhabitants.     

The regulation of employment services: Private employment agencies and labour market policy

Public policy relating to the labour market has undergone significant change over recent years. These changes reflect demands for greater flexibility in the labour market, and respond to pressures of growing levels of unemployment and consequent exacerbation of divisions within the labour market. A conflict is apparent, however, in the mix of policies adopted. Accompanying moves towards a more ‘active’ style labour market policy has been a trend towards greater reliance on private means of delivery such that the dividing line between public (CES) and private employment agencies is becoming increasingly blurred. Evidence from a survey of private employment agencies and employers conducted in Brisbane in 1992/93 suggests that such a trend may reduce the capacity to regulate employment services and facilitate a commitment to employers’ interests at the expense of those of many entrants to the labour market.     

Difficillima et Ardua: theory and practice in treatises on the abacus, 950–1150

The abacus is often regarded as a comparatively simple instrument of calculation. Yet the scholars of the tenth to twelfth centuries who wrote the practical manuals on the use of the abacus often went to some lengths to relate their teaching to the work of their contemporaries in the other artes, and to provide theoretical explanations for the principles involved. They sought to elevate the study of the abacus to the status enjoyed by the other arts. This paper attempts to examine the range of their treatment and the limitations imposed on their efforts by their subject-matter.     

The Cultural Queasiness Factor: Intersections of Gender,Sexuality and HIV Prevention in Burma/Myanmar

The Ministry of Health in Burma/Myanmar considers HIV its first priority in disease prevention, and HIV prevention represents a significant element of the work of many of the international non-governmental organisations (INGOs) based in the country (CBI, 2006; Ministry of Health, 2008). Yet inBurma/Myanmar, as elsewhere in Southeast Asia, there is a “cultural queasiness” around HIV. This queasiness is a dis-ease of the emotions, transmitted through the ongoing linking of HIV transmission with “bad behaviour” (resulting, in part, from HIV prevention's own repeated use of a “risk group” approach). Indeed, the mere existence of HIV prevention work, inand of itself, sparks waves of cultural queasiness because it transgresses the norms regarding which topics are considered appropriate for public airing, and which are not. Through reference to empirical research involving in-depth interviews and observation of field work practice, this article demonstrates how the desire to minimise this queasiness can result in disavowal of the experiential and emotional complications so deeply embedded in HIV prevention and HIV transmission. Thus HIV prevention both is affected by, and reinforces, cultural queasiness.     

Contesting land,creating community,in the Highlands and Islands,Scotland

This paper draws on research in four communities in the Highlands and Islands, Scotland, to explore how the notion of community and community identity are re‐worked in the political spaces created as communities claim collective rights to land. In the cases of the Assynt Crofters’ Trust, the Bhaltos Community Trust, and Laid, this has concerned land under crofting tenure; in the case of the claim of the North Sutherland Community Forestry Trust, the land on which the Naver Forests stand is the responsibility of the Scottish Ministers and is managed by Forest Enterprise. The four case studies differ with respect to membership and institutional practices and thus provide fertile ground on which to examine, comparatively, collective struggles for the land and the search for sustainable futures.     

The Provocations of Neoliberalism: Contesting the Nation and Liberation after Apartheid

Abstract: This paper is part of an ongoing effort to make sense of the turbulent forces at play in South Africa in relation to other parts of the world. Engaging debates over neoliberalism from a South African vantage point, I show how currently influential theories cast in terms of class project, governmentality, and hegemony are at best partial. A more adequate understanding is not just a matter of combining these different dimensions into a more encompassing model of “neoliberalism in general”. The challenge, rather, is coming to grips with how identifiably neoliberal projects and practices operate on terrains that always exceed them. A crucially important dimension of what is going on in South Africa is that escalating struggles over the material conditions of life and livelihood are simultaneously struggles over the meaning of the nation and liberation, as well as expressions of profound betrayal. These processes underscore the analytical and political stakes in attending to interconnected historical geographies of specifically racialized forms of dispossession, and how they feature in the present. The paper concludes with a call for a properly post‐colonial frame of understanding that builds on the synergies and complementarities between a Gramscian reading of Fanon and relational conceptions of the production of space set forth by Lefebvre.