Navigating the “International Dots and Dashes”: David W. McFadden's Great Lakes Suite and the Canada–US Border

In Great Lakes Suite (1997), David W. McFadden fictionalizes his travels around three Great Lakes bisected by the Canada–US border. McFadden both uses and subverts generalizations and stereotypes as the text destabilizes categories of sameness and difference, illustrating an unsettled and unsettling Canada–US relationship. McFadden demonstrates that the “hospitable” relations between Canada and the US are rife with power imbalances: the positions of host and guest, and relations of hospitality and hostility, do not remain fixed, often undermining the Canadian host position. Writing in the aftermath of the Vietnam War, at the time of US intervention in Nicaragua, and leading up to the Free Trade Agreement (FTA), McFadden demonstrates that power constitutes the clearest distinction between Canada and the US. In the midst of Canadian struggles for political and economic power, McFadden uses an ironic humor to reclaim a cultural power for Canada as he argues in favor of maintaining the border.     

Examining the memorialscape of occupation and liberation: a case study from the Channel Islands

This paper introduces the concept of the ‘memorialscape’ as a tool for studying the inter-relationship of memorials within a single rural or urban environment or landscape. Using a case study of the British Channel Islands, where the number of memorials relating to the German occupation of 1940–1945 has increased greatly since 1985 (the 40th anniversary of liberation), I examine the active role these memorials have played in changing the occupation narrative of the islands. This paper will also explore the importance of memorial marginality and centrality; memorial inter-visibility; the difference between the memorialscape of the capital towns of Guernsey and Jersey and the groups they commemorate; and the narrative that the resulting memorialscape produces.     

17th century Huron village life: insights from the copper-based metals of the Ball site,southern Ontario,Canada

Copper-based metal artifacts from the Ball site, a late 16th – early 17th century Huron (Wendat) village in southern Ontario that doubled in size during its estimated 20-year existence, were analysed by INAA. The goal was to assess the number of kettles that had reached the village, explore the chronology of their arrival and examine patterns in their discard within the site. Our results suggest that about two to three dozen European copper, red brass, and yellow brass kettles may have reached the village during its occupation; that copper kettles may have been traded to the inhabitants of the village before brass kettles; that the new inhabitants may have brought some kettles with them; and that differences in the discarding of copper and brass pieces inside and outside longhouses indicate that yellow brass was possibly of lower value than red copper.     

Imagining Poplar in the 1920s: Contested concepts of community

The concept of community as a way of describing a particular social reality has fallen into general disfavour, and geographers appear to have dropped the term almost entirely. Certain historians have refused to abandon it however, since “community” retains its popular emotional legitimacy and its meaning remains a central site of political struggle. To these writers, community is an imagined but none the less powerful discursive reality with material consequences too important to be ignored. Exploring this argument, this paper recovers the senses of community of people living in the east London borough of Poplar in the interwar period. Their strong attachment to neighbourhoods as communities is described and some explanations for it offered, and the political processes leading to a brief period of identification with their borough as a community are examined. The conclusion stresses the specificity of these imaginings of community, their precariousness and their politics, and notes the need for geographers not to work with definitions of a community meaningless to its inhabitants.