Denaturalizing Dispossession: Critical Ethnography in the Age of Resurgent Imperialism

Critical ethnographies and methods of relational comparison provide tools for reconfiguring area studies to challenge imperial visions of the world; for illuminating power‐laden processes of constitution, connection, and disconnection; and for identifying slippages, openings, contradictions, and possibilities for alliances. Crucial to this project are Lefebvrian conceptions of the production of space. In developing these arguments, this essay also intervenes in recent discussions of so‐called “primitive accumulation” as an ongoing process. It does so by drawing on research into connections between South Africa and East Asia, and using these relational comparisons to highlight the significance of specifically racialized forms of dispossession and their salience to struggles currently underway in South Africa. These examples underscore how critical ethnography and relational comparison provide a crucial means for “advancing to the concrete”—in the sense of concrete concepts that are adequate to the complexity with which they are seeking to grapple.     

Anglo-Irish and Gaelic marriage laws and traditions in late medieval Ireland

This paper is intended to draw attention to the very different rights and restrictions accorded to Anglo-Irish and Gaelic women in late medieval Ireland. These differing traditions concerning marriage and women's rights within it led to conflicting marital experiences for Anglo-Irish and Gaelic women during this period. Fundamentally the Anglo-Irish idea of marriage was opposed to the Gaelic one which led to clashes especially where intermarriage between the two cultures took place.     

The Queen and the City: Royal Female Intervention and Patronage in Hellenistic Civic Communities

In 196 bce , Queen Laodike III issued a decree (I.Iasos 4, I) to Iasos in Caria, Asia Minor, announcing that she was giving the Iasians a ten‐year supply of grain to alleviate their penury after her husband's conquest of their city, and she specified that the grain ought to be sold and the income used to provide dowries for the daughters of poor citizens. This and other donations were part of rebuilding efforts in the wake of military violence by Laodike's husband Antiochos III. For her beneficence, Laodike was honoured by cities with foundations of festivals, priestesses and sacred areas dedicated to preserving her cult. This reciprocity of goodwill was gendered, not only in the establishment of priestesses, but in the nature of the honours given; for example Iasos celebrated Laodike III's birthday with a procession of a maiden priestess and couples who were about to wed (I.Iasos 4, II), and the people of Teos dedicated a fountain in their city centre to Laodike and required that all brides should draw from it the water for their baths (SEG 41, 1003). Laodike's patronage and the cities’ responses to her bring to light the role of female citizens within the structures, perpetuation and ceremonial of the civic body. At the heart of honours given Laodike and her own self‐promotion was the identity of sister and mother, roles shaping her own queenship and the civic participation and power of the women she assisted.     

Medieval Britain in 1962 and 1963

Abstract

The Hammerbeam roof over the great hall of Edinburgh Castle is one of only two high-status roofs surviving on medieval secular buildings in Scotland. In 1999, Historic Scotland recorded the roof structure in advance of cleaning work. Detailed examination of the existing structure and surviving documentation confirms that much of the original timberwork survives, despite later use as a barrack, then as a military hospital, which resulted in many alterations to the structure, including subdivision of its interior. In 1887–92, the building underwent an extensive restoration by the Edinburgh architect Hippolyte Blanc. Its dating has been a matter of dispute among architectural historians, particularly with reference to its stone corbels. Our dendrochronological analysis indicates a construction date of 1509/10: the roof of the great hall of Edinburgh Castle is, therefore, a rare example in Scotland of major timberwork from the reign of James IV (1488–1513). Much of the original carved stone corbel work survives, despite restoration and partial replacement by Blanc, and the iconography of these is contemporary with the roof construction. The decoration of the corbels is therefore among the earliest use of Renaissance ornament in Britain. With the splendour of the roof, they are a small part of the repertoire used to present James IV in the magnificence of a contemporary European monarch.     

Medieval Britain in 1966

Abstract

This section of the journal comprises two core sets of reports linked to work in 2012: on finds and analyses relating to the Portable Antiquities Scheme (PAS) and on site-specific discoveries and reports in medieval Britain and Ireland (MB&;I), with a selection of highlighted projects. For the PAS report, reviews on coin and non-coin finds and on specific research angles are presented. For MB&;I, the Society is most grateful to all contributors (of field units, museums, universities, developers, specialist groups and individuals) who have provided reports on finds, excavations, field-surveys and building analyses for 2012. Note that while we can advise on content, we are not able to abstract from interim reports. Please also note that in certain cases the National Grid Reference has been omitted from reports to protect sites; do notify the compilers if this information is to be withheld. For MB&;I, see below for the format and content of the Fieldwork Highlights section and for the contact details of the compilers. The annual Specialist Groups Reports now appear in the Society's Newsletter.