Medieval Britain in 1962 and 1963

Abstract

The Hammerbeam roof over the great hall of Edinburgh Castle is one of only two high-status roofs surviving on medieval secular buildings in Scotland. In 1999, Historic Scotland recorded the roof structure in advance of cleaning work. Detailed examination of the existing structure and surviving documentation confirms that much of the original timberwork survives, despite later use as a barrack, then as a military hospital, which resulted in many alterations to the structure, including subdivision of its interior. In 1887–92, the building underwent an extensive restoration by the Edinburgh architect Hippolyte Blanc. Its dating has been a matter of dispute among architectural historians, particularly with reference to its stone corbels. Our dendrochronological analysis indicates a construction date of 1509/10: the roof of the great hall of Edinburgh Castle is, therefore, a rare example in Scotland of major timberwork from the reign of James IV (1488–1513). Much of the original carved stone corbel work survives, despite restoration and partial replacement by Blanc, and the iconography of these is contemporary with the roof construction. The decoration of the corbels is therefore among the earliest use of Renaissance ornament in Britain. With the splendour of the roof, they are a small part of the repertoire used to present James IV in the magnificence of a contemporary European monarch.     

Medieval Britain in 1966

Abstract

This section of the journal comprises two core sets of reports linked to work in 2012: on finds and analyses relating to the Portable Antiquities Scheme (PAS) and on site-specific discoveries and reports in medieval Britain and Ireland (MB&;I), with a selection of highlighted projects. For the PAS report, reviews on coin and non-coin finds and on specific research angles are presented. For MB&;I, the Society is most grateful to all contributors (of field units, museums, universities, developers, specialist groups and individuals) who have provided reports on finds, excavations, field-surveys and building analyses for 2012. Note that while we can advise on content, we are not able to abstract from interim reports. Please also note that in certain cases the National Grid Reference has been omitted from reports to protect sites; do notify the compilers if this information is to be withheld. For MB&;I, see below for the format and content of the Fieldwork Highlights section and for the contact details of the compilers. The annual Specialist Groups Reports now appear in the Society's Newsletter.     

Introduction Locating an Australia‐wide Anthropology

ABSTRACT Ethnographic research concerning Aboriginal social life in the earlier settled areas of the continent has formed a minor strand within the body of Australian anthropological research. Yet these studies speak directly to the current national discourse concerning distressing conditions in many Aboriginal communities in the north. The kind of anthropology generated in South East Australia has always sought to do more than simply depict particular collective worlds—it also addresses how they are made, particularly in conditions of upheaval, relocation and engagement with state institutions and the nation's ideologies. By drawing attention to one kind of border, that between cultural/social worlds we hope to overcome another boundary, that between ethnographies of the north and the south. To this end, we draw attention to the process of boundary making that has been a crucial dynamic within the changing historical and social configurations that have shaped Aboriginal experiences of the social world. Thus, instead of reporting on the significance of cultural characteristics, this collection shifts attention to relationships with others, with the state and the encompassing society.     

New approaches to economic development in peripheral rural regions

This paper explores new approaches to economic development in peripheral regions in the context of constraints on public expenditure, declining employment in traditional natural resource based industries, and globalisation of the economy. Three conceptual pairs ‐resource mobility and immobility; tangible and intangible factors; and global‐local interrelations — underpin three ideas about these new approaches, and their impact on differential economic performance observed in otherwise similar localities and regions. A case study is given to illustrate the role played by less mobile cultural, social and environmental assets in these strategies. However, a key feature of the cases is the importance of both local and extra‐local linkages, often at international level, whether this has to do with market or non‐market activity. The conclusions raise questions for research about the root causes of differences in economic performance between rural localities, whether local initiatives will suffice to counter further likely declines in public subventions and natural resource based employment and also about the focus of policy in such regions.     

The Queen and the City: Royal Female Intervention and Patronage in Hellenistic Civic Communities

In 196 bce , Queen Laodike III issued a decree (I.Iasos 4, I) to Iasos in Caria, Asia Minor, announcing that she was giving the Iasians a ten‐year supply of grain to alleviate their penury after her husband's conquest of their city, and she specified that the grain ought to be sold and the income used to provide dowries for the daughters of poor citizens. This and other donations were part of rebuilding efforts in the wake of military violence by Laodike's husband Antiochos III. For her beneficence, Laodike was honoured by cities with foundations of festivals, priestesses and sacred areas dedicated to preserving her cult. This reciprocity of goodwill was gendered, not only in the establishment of priestesses, but in the nature of the honours given; for example Iasos celebrated Laodike III's birthday with a procession of a maiden priestess and couples who were about to wed (I.Iasos 4, II), and the people of Teos dedicated a fountain in their city centre to Laodike and required that all brides should draw from it the water for their baths (SEG 41, 1003). Laodike's patronage and the cities’ responses to her bring to light the role of female citizens within the structures, perpetuation and ceremonial of the civic body. At the heart of honours given Laodike and her own self‐promotion was the identity of sister and mother, roles shaping her own queenship and the civic participation and power of the women she assisted.