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61.
Family photographs and domestic spacings: a case study   总被引:1,自引:0,他引:1  
This paper elaborates the argument that domestic space should be considered as the product of relations that extend beyond the home. It examines one common domestic object – family photographs – and explores how the particularity of this photography and the specificity of its display by white middle-class mothers with young children in South-east England produce just such an extended domestic space. The stretched space co-produced by these mothers and photographs is also a form of stretched time, and it is integrative in complex ways; it contains different kinds of absences which disturb but do not break its cohesion. The paper also discusses why the display of family photographs is done almost exclusively by women.  相似文献   
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This paper charts the course of the V-for-victory campaign in the occupied British Channel Islands, set within its European context, from 1940–45, examining the manifestations of the V-sign in a material form, and how this changed with time. It highlights the use of the V as both an open and a hidden symbol of resistance, and the role it played both in “fighting” the German forces behind their backs and in boosting morale among the local population, even after the appropriation of the symbol by the occupiers.  相似文献   
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Brooten, Bernadette Love Between Women: Early Christian Responses to Female Homoeroticism Cooper, Kate The Virgin and the Bride: Idealized Womanhood in Late Antiquity Sawyer, Deborah F. Women and Religion in the First Christian Centuries  相似文献   
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This article analyses local opposition in Singapore in 1910–11 to the shipping conference system and the responses of a powerful group of British shipowners and the Colonial Office. The conference, a cartel agreed among shipowners, divided monopoly profits among its members and a small group of London-based merchant houses. We suggest that the concerns of Singapore anti-conference protestors, backed by the governor of the Straits Settlements, counted for little in official London circles when weighed against the vital role of shipping in the British Empire. Even in 1967 the strength of the empire and British shipping was still apparent when the Singapore government refused to support local mercantile opposition to the Far Eastern Freight Conference.  相似文献   
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Gillian Bennett 《Folklore》2013,124(1-2):25-37
As has been made clear by recent inquiries in FLS News (Spittal 1996; Wylie 1966) and the republication of Kathleen Basford's 1978 book The Green Man (1996), there is a great deal of interest in the enigmatic “Green Man,” that foliate head which appears so frequently among medieval church carvings. The term itself came into general usage following Lady Raglan's 1939 article in Folklore, “The ‘Green Man’ in Church Architecture,” but examination of her original work reveals that her choice of the term “Green Man” was, on her own evidence, based more upon inspiration than fact. As a means of beginning an inquiry into the nature and meaning of the phenomenon, the present article is an investigation into the true name of the Green Man.  相似文献   
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Gillian Bennett 《Folklore》2013,124(3):311-314
While conducting fieldwork in Croatia in 2000, the author identified and interviewed an elderly gentleman who was present when Milman Parry and Albert Lord recorded an epic singer in the village of Kijevo, Croatia, on 24 September 1934. During follow-up work, scholar Ante Juri?-Aramba?i? conducted interviews concerning the singer's biography. All material is here reported, translated, and interpreted for the purpose of thickening the corpus of Parry and Lord archival materials and for improving our reconstruction, based on the available evidence, of the traditions flourishing in the region during the first half of the twentieth century.  相似文献   
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